© 2001 www.Muhammad.com The Mosque of the Internet
Reported in Arabic
by
Reported by Grand Muhaddith Master Abdullah Ben Sadel al-Ghumari
to
Shaykh Ahmad Darwish
Translated
by
Anne Khadijah Darwish
Under the auspice
of
Grand Shaykh, Professor Hasan Qaribullah
Dean of Umm Durman Islamic University
First Review
by
Hon. Jabir Herbert Muhammad
former manager of Muhammad Ali
For Arabic readers, the best authorized Arabic edition is
"Manhal al-Waridin Sharh Riyad as-Salihin"
by
Dr. Subhi as-Salih [ash-Shahid]
Whereas the best authorized Arabic explanation is
"Dalil al-Falihin"
by
as-Sidiqi
Converted to HTML format by:
Bill McLean
www.mcleanministries.com
bill@mcleanministries.com
Allah, the High, has said: “Yet they were ordered to worship
Allah alone, making the Religion His sincerely, upright, and to establish their
prayers and to pay the obligatory charity. That is indeed the Religion of
Straightness.”
“Their flesh and blood does not reach Allah, rather, it is piety from you
that reaches Him. As such He has subjected them to you, in order that you exalt
Him for guiding you. And give glad tidings to the generous.”
“Say: 'Whether you hide what is in your hearts or reveal it, Allah knows it. He knows all that is in the heavens and earth and has power over all things.'” Ch.3:29 Koran
THE IMPORTANCE OF INTENTION 1
“I, (Umar son of Al Khattab) heard the Messenger of Allah (sa) say:
"Indeed, deeds are (judged) only by the intention, and there is for
everyone that which he intended. If one's migration is to Allah and His
Messenger, then one's migration is to Allah and His Messenger. If one's
migration is to seek the world, then one's migration is for that. If a man
migrates for the sake of a woman and marries her, then his migration is for
that which he migrated.’”
{Ref. 1
Bukhari and Muslim with a chain up to (Abu Hafs) Umar son of al-Khattab (s) who
related this.}
THE FATE OF THE INNOCENT 2
"An army will advance upon Ka'ba but when it reaches the barren land, all
of them, the first and the last, will be swallowed up by the earth. Lady
Ayesha, may Allah be pleased with her asked: 'Messenger of Allah (sa) how is it
that the first and last of them will be swallowed up yet among them are
civilians and those who are not from them?' He replied: 'Their first and last
will be swallowed up, but they will be resurrected according to their
intentions.'"
{Ref. 2
Bukhari and Muslim with a chain up to the Mother of the believers (Umm
Abdullah) Lady Ayesha (f) related: The Messenger of Allah (sa) said this.}
3 "There is no migration after the opening (of
{Ref. 3
Bukhari and Muslim with a chain up to the Mother of believers, Lady Ayesha (f)
wife of the Prophet related: The Messenger of Allah (sa) said this.}
HEARTS IN UNISON 4
“We were with the Prophet (sa) in a battle when he said: 'There are some men in
{Ref. 4
Muslim with a chain up to (Abu Abdullah) Jabir son of Abdullah al-Ansari (sp)
said this.}
FELLOW FEELINGS 5
“We were returning from the battle of Tabuk with the Messenger of Allah (sa)
when he said: 'There are people left behind in
{Ref. 5
Bukhari with a chain up to Anas (s) said this.}
CHARITY FOR ALL 6
“My father, Yazid, gave several dinars (money) in charity and left them in the
care of a man in the mosque. I went to that man and brought the dinars back to
my father. He said: 'By Allah, I did not mean these for you.' So we went to the
Prophet, the Messenger of Allah (sa) and submitted the matter to him. He said:
'Yazid, for you there is what you intended And Ma'an for you what you have
taken.'”
{Ref. 6
Bukhari with a chain up to (Abu Yazid) Ma'an son of Yazid son of al-Akhnas (sp)
(he, his father and his grandfather were among the Companions of the Prophet)
said this.}
CHARITY BEGINS AT HOME 7
“In the year of the Farewell Pilgrimage, Sa'd was in so much pain that the
Messenger of Allah (sa) went to visit him. Sa'd said: 'O Messenger of Allah
(sa) you can see I am in a lot of pain. I am a wealthy man and my sole heir is
my daughter. May I give two-thirds of my wealth in charity?' He replied: 'No.'
'Then one-half, O Messenger of Allah (sa)? Again he said: 'No.' 'Well perhaps,
one-third, Messenger of Allah (sa)? At this the Prophet (sa) said: 'One-third,
and one-third is a lot. It is better that you should leave your her rich Rather
than dependent, begging people. Indeed, you will not spend anything seeking the
Face of Allah and not receive a reward for it, even that which you put in the
mouth of your wife.' Then Sa'd said: 'O Messenger of Allah (sa) am I to be left
behind in
{Ref. 7
Bukhari and Muslim with a chain up to (Abu Ishaq) Sa'd, the son of Abi Wakkas
Malik son of Uhaib (s) (one of the ten given the glad tidings of admission into
MAKE SURE YOUR HEART IS PURE 8
"Allah does not look to your bodies and images, but He looks at your
hearts."
{Ref. 8
Muslim with a chain up to (Abu Hurairah) Abdur Rahman son of Shakhr (s)
related: The Messenger of Allah (sa) said this.}
THE PATH TO ALLAH 9
“The Messenger of Allah (sa) was asked: ‘Which among these is upon the Path of
Allah: a man who fought out of bravery; a man who fought for tribal pride, or
the man who fought for the sake of showing-off?’ He replied: 'Whosoever fights
in order to let the Word of Allah be the highest is on the Path of Allah.'”
{Ref. 9
Bukhari and Muslim with a chain up to (Abu Musa) Abdullah son of Kays
al-Asha'ri (s) said this.}
PREMEDITATED MURDER 10
"When two Muslims (submitters to Allah) oppose each other with swords,
both the killer and the murdered will be in Hell. I said: 'O Messenger of Allah
(sa) surely, it is only the killer. What about the one who has been killed?' He
answered: 'The other was also eager to kill his companion.'"
{Ref. 10
Bukhari and Muslim with a chain up to (Abu Bakrah) Nafi' son of al-Harith
ath-Thaqfi, (s) related, the Messenger of Allah (sa) said this.}
BENEFITS OF PRAYING IN THE MOSQUE 11
"The prayer of a man offered in congregation is more than twenty degrees
greater in merit than his prayer offered in his market-place or in his home.
Therefore, when one of them makes a fine ablution and comes to the mosque with
no desire except for the prayer, and nothing motivated him except the prayer,
his degree is raised for every step he took and a sin is removed up until he
enters the mosque. When he enters the mosque, he is considered to be in a state
of prayer as long as the prayer keeps him until its time; and the angels
continue to pray for him as long as he remains in his place of prayer, and they
supplicate saying: 'O Allah have mercy on him, O Allah, forgive him, O Allah accept
his repentance,' for as long as he does no harm there, and so long as he does
not loose his state of purity."
{Ref. 11
Bukhari and Muslim with a chain up to Abu Hurairah (s) related: The Messenger
of Allah (sa) said this.}
UNEXPECTED REWARD 12
“Indeed, Allah has written the merits and sins, and has clarified them.
Whosoever intended a merit but did not practice it, Allah, the Blessed, the
High, writes it with Him as a complete reward. Whereas if he intended it and
practiced it, Allah writes it as ten rewards up to seven hundred, doubled, and
multiplied. However, if he intended a sin but does not commit it, Allah the
High, writes it with Him as a complete reward. Whereas if he intended it and
committed it, Allah writes it as one sin.”
{Ref. 12
Bukhari and Muslim with a chain up to (Abu al-'Abbas) Abdullah son of Abbas ibn
Abd al-Muttalib (sp) with a chain up to the Messenger of Allah (sa) amongst
that which he reported with a chain up to his Lord, the Blessed, the High, says
this.}
THE VALUE OF GOOD DEEDS 13
“I (Abu Abdur Rahman (s) ) heard the Messenger of Allah (sa) say: ‘There were
three people, amongst a people that lived before you. They were traveling and
found a cave, and entered it in order to spend the night. Then, a rock slid
down from the mountain and blocked the entrance to the cave. They said to each
another: 'Nothing will save you from this rock except that you supplicate to
Allah, the High with your good deeds.' One of them said: 'O Allah, I had two
aged parents and I did not serve a drink to any family member or servant before
them. One day I was drawn far away in search of greenery (to feed his cattle)
and did not return until after my parents had gone to sleep. After I finished
the milking I brought them their drink and found them sleeping, I hated to wake
them, nor would I give any part of the milk to my family or servants before
serving them. So I remained with the jug in my hand waiting for them to awake
until the break of dawn and the children were crying from hunger by my feet. So
they awoke and drank their evening drink. O Allah, if I did this seeking Your
Face, so relieve us from that which we are in on account of this rock.’
Thereupon the rock moved a little but they were unable to emerge from the cave.
Another said: 'O Allah, I had a female cousin, who was to me the most beloved
person of all people. I wanted her, but she denied me. Then she was stricken by
a barren year, so she came to me, and I gave her a hundred and twenty dinars
(gold pounds) on condition that she surrender herself to me, so she did. When I
was in control, above her, she said: 'Fear Allah, and do not break the seal
except with its rights,' so I left her although she was to me the most beloved
person, and I left the gold I had given her. O Allah, if I did this seeking
Your Face, so relieve us from that which we are in.' Thereupon the rock moved
again, but they were still unable to emerge from the cave. Then the other said:
'O Allah, I hired some laborers and paid them all their wages except for one
man who left what was due to him and went away. I nurtured his wage in business
and his wealth increased. After a time he came to me and said: ‘O worshiper of
Allah, give me my wage’" So I said: ‘By Allah, all that you see is from
your wage: camels, cows, sheep and youths.’ He said: ‘O worshiper of Allah, do
not mock me.’ I replied: ‘I do not mock you.’ So he took it all and drove it,
leaving nothing of it. O Allah, if I did this seeking Your Face, so relieve us
from that which we are in.' Thereupon the rock moved and they emerged, walking,
from the cave."
{Ref. 13
Bukhari and Muslim with a chain up to (Abu Abdur Rahman) Abdullah son of Umar
has son of al-Khattab (sp) said this.}
2 Repentance
Chapter introduction, Nawawi reported that the scholars say:
Repentance is obligatory for each individual sin. If the sin is between the
worshiper and Allah, the High, with no relation to another human its repentance
consists of three conditions: 1. That he/she abandons the sin immediately. 2.
That he/she regrets having done it. 3. That he/she determines never to practice
it again. If any of these three conditions is missing, the repentance is not
valid. If the sin involves rights of another human, then a fourth condition
will be added which is that he/she satisfies the rights of the owner by for
example, returning his/her property, or presents him/herself for the Islamic
punishment, or obtains a pardon from the injured party. Therefore it is
obligatory to repent from all sins. Although if he/she repents from some it
will be accepted, however, the remainder of his/her sins, his/her unrepented
sins, remain a burden for him/her. The obligation of repentance is obvious from
the proofs found in the Koran, the Prophetic ways and the collective opinion of
Muslim scholars. Allah, the Exalted, has said: “..... and, O believers, turn to
Allah all together, in order that you may prosper.” (24.31) “And ask
forgiveness of your Lord, then repent to Him.” (11.3) “Believers, turn to Allah
in sincere repentance ..” (66.8). FORGIVENESS 14
"By Allah, I (sa) seek the forgiveness of Allah and turn to Him more than
seventy times a day."
{Ref. 14
Bukhari with a chain up to Abu Hurairah (s) reported that the Messenger of
Allah (sa) said this.}
ALL SEEK FORGIVENESS 15
"O people, turn to Allah and seek forgiveness from Him. For myself, I turn
to Allah a hundred times a day."
{Ref. 15
Muslim with a chain up to al-Agharr son of Yasar al-Muzani - (sp) said: the
Messenger of Allah (sa) said this.}
REPENTANCE 16
“Allah is more pleased with the repentance of His worshiper than one of you,
who, if you had lost a camel in a barren dessert suddenly found it. Allah is
more pleased with the repentance of His worshiper than someone would be if he
had lost his riding camel carrying his food and drink in a barren dessert.
Then, when lying down in the shade of a tree he suddenly finds it standing near
to him, and seizes it by the rope through its nose; then, being overwhelmed
with happiness, his tongue slips and he says: 'O Allah, You are my worshiper
and I am Your Lord!' (And then asks for forgiveness). “
{Ref. 16
Bukhari and Muslim with a chain up to (Abu Hamzah) Anas son of Malik al-Ansari
(s) the Messenger of Allah (sa) said this.}
ANYTIME IS A GOOD TIME TO REPENT 17
"Allah will continue to hold out His Hand at night so that he who has
sinned during the day might repent, and to hold out His Hand during the day so
that he who has sinned at night might repent, till the sun rises from the
west."
{Ref. 17
Muslim with a chain up to (Abu Musa) Abdullah, the son of Kays al-Asha'ri (s)
who related, the Messenger of Allah (sa) said this.}
REPENTANCE IS ALWAYS ACCEPTED FROM THE LIVING 18
"Allah will turn with mercy to whosoever repents before the sun rises from
the west."
{Ref. 18
Muslim with a chain up to Abu Hurairah (s) reported, the Messenger of Allah
(sa) said this.}
LAST CHANCE 19
"Allah, the Mighty, the Glorified, will accept the repentance of His
worshiper up until the throes of death."
{Ref. 19
Tirmidhi with a chain up to (Abu Abdur Rahman) Abdullah son of Umar son of
al-Khattab (sp) related, the Messenger of Allah (sa) said this.}
IN SEARCH OF KNOWLEDGE 20
“Zirr went to Safwan, the son of Assal (sp) to inquire about the wiping of
hands over leather socks (when making ablution). He asked me: 'Zirr, what
brings you here?' Zirr replied: 'The search of knowledge.' He said: 'The angels
spread their wings for the one who seeks knowledge out of pleasure of that
which he seeks.' Thereupon he told him: 'Some doubt has arisen in my mind
concerning the wiping of hands over socks after one has relieved himself.
Because you are one of the Companions of the Prophet I have come to ask you
about it, did you hear him mention anything concerning it?' 'Yes' he replied:
'The Prophet (sa) told us that while we were on a journey we need not remove
our socks to wash our feet when we make ablution for a period of three days and
nights, except after having had intercourse with our wives. However, in other
cases such as after sleep, relieving oneself and so on, you need only wipe your
hands over the socks during that period.' Then Zirr asked him: 'Did you hear
him say anything concerning love and affection?' He replied: 'Once when we were
journeying with the Prophet (sa) a desert Arab called out to him in a loud,
harsh voice saying: 'O Muhammad!' The Prophet (sa) answered him in almost the
same tone saying: "Here am I." Zirr spoke to the Arab saying: 'Woe to
you, lower your voice in his presence; this is the command of Allah.' He
replied: "I will not lower my voice!" Then addressing the Prophet
(sa) he asked: "What about the person who loves a people but is unable to
be in their company?" The Prophet (sa) answered: "On the Day of
Judgement, a person will be in the company of those he loves." After that,
he continued talking to us and mentioned a gateway in the west the width of
which could be crossed by a rider in forty or seventy years.'” Sufyan (s), who
is one of the narrators of this Hadith added: “'The gateway is somewhere in the
direction of Syria. Allah created it along with the creation of the heavens and
the earth. It is open for repentance, and will not be closed until the sun
rises from the West.'”
{Ref. 20
**** and others with a chain up to Zirr son of Hubaish (s) said this.}
TURN TO ALLAH AND HE TURNS TO YOU 21
“There was a man from a nation before you who had killed ninety-nine people, he
inquired who was the most learned person on earth, and was directed to a monk.
He went to the monk and said: 'I have killed ninety-nine people, is there any
chance that my repentance will be accepted?' The monk answered: 'No.' So he
killed the monk who then became his hundredth victim. He inquired again who was
the most learned person on earth, and was directed to a wise man. He went to
the wise man and said: 'I have killed a hundred people, is there a chance that
my repentance will be accepted?' The wise man replied: 'Yes, what can stand
between you and repentance? Go to such and such a land, in it are people who
worship Allah. Join them in the worship of Allah but do not return to your own
land, because it is an evil place. So he set out. He had only reached half way
when death overtook him; whereupon the Angels of Mercy and the Angels of
Punishment debated with one another for his soul. The Angels of Mercy entreated
that he had become a penitent and had turned towards Allah; whereas the Angels
of Punishment entreated that he had never done a good deed. Then, in the form
of a human, an angel appeared before them and the angels were agreeable that he
should arbitrate between them. He told them to measure the distance between the
two lands, saying that the land the man was closer too was the land to which he
belonged. The angels measured the distance and he was found to be closer to the
land to which he was journeying, so the Angels of Mercy took charge of him.” In
another narration it says that the man was found closer to the land of the
righteous by the span of a hand and was counted to be one of them. There is
also another narration that says that Allah commanded the space on one side to
expand and the space on the other to contract, and then said: 'Now carry out
the measurement.' And, it was found that he was nearer to his goal by the span
of a hand so he received forgiveness. It is also narrated that he came closer
by crawling on his chest.
{Ref. 21
Bukhari and Muslim with a chain up to (Abu Sa'id) Sa'd son of Malik, son of
Sanan al-Khudri (sp) that the Messenger of Allah (sa) said this.}
HONESTY IS THE BEST POLICY 22
“Ka'b son of Malik (s), gave a full account of the incident that prompted him
to remain behind the Messenger of Allah (sa) when he proceeded to the campaign
at Tabuk. Ka'b said: 'I (Ka'b) accompanied the Prophet (sa) upon every campaign
except Tabuk. However, I did not accompany the Prophet (sa) to Badr, and at
that time he did not blame anyone who did not accompany him. The Prophet (sa)
and the Muslims had been observing a Koraysh caravan when Allah ordained an
unexpected incident to occur between them and their enemies. However, I was
present with the Messenger of Allah (sa) during the night of Aqabah when we
pledged our oath of complete dedication to Islam, and I would not like to
exchange Aqabah for Badr with all its fame. As for my failure to accompany the
Prophet (sa) at the campaign of Tabuk I will tell you. At that time I was
stronger and more affluent than at any other time. I had two riding camels -
before that I had never owned two. It was the practice of the Prophet (as) that
whenever he decided to embark upon a campaign not to disclose his real
objective saying the opposite until the last moment. However, on this occasion,
because it was the season of intense heat, the journey was to be long across
the desert, and the enemy were great in strength, he warned the Muslims clearly
and told them of his objective so that they were able to make adequate
preparations. The number of those who prepared to make themselves ready to
accompany the Messenger of Allah (sa) was great, but a register had not yet
been established to list all of them. No man reluctant to go imagined that his
absence would go unnoticed unless it was disclosed by Allah. It was a time when
the fruit on the trees had ripened and their shade dense - this too worked upon
my mind. The Messenger of Allah (sa) and the Muslims who were to accompany him
occupied themselves with their preparations. I would go out in the morning
intending to do the same along with them, only to return later without
accomplishing anything, saying to myself: ‘There is plenty of time. I can get
ready whenever I wish.’ Time passed and the Muslims completed their
preparations. Then one day, the Messenger of Allah (sa) set out with them upon
the march. I had done nothing to prepare myself. I remained in my indecisive
state, without accomplishing anything, while the Muslims set off on their
march. I thought I would set off by myself and overtake them - how I wish I had
done so, but it was not to be. As I went about in the town it grieved me to
observe that among those who remained at home, like me, were those who were
either suspected of hypocrisy or excused on account of age or something
similar. The Prophet (sa) made no mention of me until after he reached Tabuk.
One day when he was sitting with the companions he inquired: ‘What has happened
to Ka’b, the son of Malik?’ Someone from among the Bani Salimah said:
‘Messenger of Allah (sa) he did not come because of his two cloaks and
admiration of his finery!’ Upon hearing this Mu'az, the son of Jabal (s) said:
‘Evil is what you have said. O Messenger of Allah (sa) we know nothing about
him except good.’ The Prophet (sa) made no comment. It was at this time that
the Prophet (sa) observed someone a distance away in the desert clad in white
and exclaimed: ‘May it be Abu Khaisamah (s)’, and he proved to be correct - Abu
Khaisamah had been taken for a beggar by the hypocrites when he gave a small
quantity of dates in charity. When I learned that the Messenger of Allah (sa)
was on his return from Tabuk I was filled with anxiety and began to generate
false excuses in my mind to help save myself from his displeasure. I consulted
members of my family whose judgment I trusted but when I heard that the
Prophet's arrival was imminent, I realized that no false excuse would help me
therefore I decided to tell the truth. He arrived the next morning. When he
returned from a journey it was his custom to go straight to the mosque and
offer two voluntary units of prayer (raka's), and then meet the people. He did
the same on this occasion and those who had had not partaken in the campaign
came forward and began, on oath, to give their excuses. They were over eighty
people and the Prophet (sa) accepted their excuses and renewed their oaths.
Then he prayed for forgiveness for them and committed to Allah whatever they
had in their mind. When it came to my turn and I greeted him; he smiled, but
displeasure was visible in his smile, and said: ‘Come forward.’ So, I stepped
forward and sat down before him. He asked: ‘What kept you back, had you not
purchased your mount?’ I replied: ‘Messenger of Allah (sa), if I had been
confronted by someone other than yourself; a man of the world, I could easily
escape his displeasure with some excuse, because I am gifted with skill of
plausibility. However, I know that if I were to concoct a false story to you
today, that might even convince you, without doubt Allah will soon arouse your
displeasure against me over something else. But, if I tell you the truth and
you are displeased with me, I can still hope for mercy from Allah, the Exalted.
By Allah I have no excuse. I was never stronger nor more affluent than when I
held myself back from accompanying you.' The Prophet (sa) said: ‘This one has
told the truth, now withdraw, until Allah decides your case.’ Some men of the
children of Salimah followed me out of the mosque and said: ‘We have never
known you to err before this, why did you not offer an excuse to the Prophet
(sa) like the others who had held back from the campaign - your error would
have found its forgiveness through the supplication of the Prophet (sa).’ They
persisted in reproaching me so harshly that I almost went back to the Prophet
(sa), to withdraw my confession. Then, I asked them: "Has there ever been
a case similar to mine?" They replied: "Murarah, the son of Rabi'a
'Amiri and Hilal, the son of Umayyah Waqifi (sp)." When they mentioned
these two righteous men who had participated in the Battle of Badr, and
possessed many good qualities, I was strengthened in my original resolve. The
Prophet (sa) directed the Muslims not to speak to the three of us. People avoid
us as if they were strangers, and it felt as if I was in an alien land. This
state of affairs continued for fifty days. My two companions were so overcome
by misery and shame that they retired from the world shutting themselves away
in their homes. Being the youngest and more resilient of the three, I would go
out and join my fellow Muslims for prayers and walk in the streets although no
one would speak to me. I would wait before the Prophet (sa) when he sat in the
mosque after prayer and greet him and wondered whether he had moved his lips to
return my greeting. During the prayer, I would stand near him and noticed that
he would glance in my direction when I was occupied with prayer and look away
when I looked in his direction. Feeling anguish and deeply hurt by the
harshness of Muslims towards me, one day I climbed over the garden wall
belonging to my cousin Abu Katadah (s) of whom I was very fond. I greeted him,
but he did not return my greeting. I said to him: ‘Abu Katadah, I ask you in
the Name of Allah, do you not know that I love Allah and His Messenger (sa) ?’
But he remained silent. I repeated my earnest question, but he still did not
reply. I asked a third time and he replied: ‘Allah and His Messenger (sa) know
best.’ When I heard this, I could not restrain my tears and returned home. One
day I was loitering in the market-place of Medina when I heard a peasant from
Syria, who had brought grain to sell, ask: ‘Would someone direct me to Ka'ab,
the son of Malik?’ The people pointed in my direction so he came to me and
handed me a letter from the King of Ghassan. Being literate I read it. It read:
‘We have heard that your master has treated you unjustly. Allah has not made
you to be neither Humiliated nor maltreated. Come to us and we shall receive
you graciously.’ Having read it, I said to myself: ‘This is another trial,’ and
threw it into the oven. After forty days of the fifty had elapsed without any
indication in the Revelation concerning us, a messenger of the Prophet (sa)
came to me and said: ‘The Messenger of Allah (sa) directs you not to associate
with your wife.’ I inquired: ‘Should I divorce her or what should I do?’ He
replied: ‘No, just do not associate with her.’ I understood that my two
companions had been directed likewise, and I told my wife to go her parents and
remain with them until Allah determined the matter. The wife of Hilal, the son
of Umayyah went to the Prophet (sa) and said: ‘O Messenger of Allah (sa),
Hilal, the son of Umayyah is old and unable to look after himself, he does not
have a servant. Would it displease you if I were to serve him?’ ‘No’, he
replied, ‘but he should not associate with you.’ Whereupon she told the Prophet
(sa), ‘Ever since this happened, he has no interest in me, and has wept
continuously.’ Some of my people suggested to me that I should also seek the
permission of the Prophet (sa) so that my wife might also look after me as the
wife of Hilal, the son of Umayyah had done, but I did not ask the Prophet (sa),
for this because I did not know what he might say, and besides, I was young.
Ten more days and nights passed like this. On the fifty-first morning, after
the dawn prayer, I was sitting at home feeling melancholy and although the
world is wide, as Allah, the Exalted had described it, it seemed to have become
narrow and small for me. Suddenly, I heard someone shout at the top of his
voice from the top of Mount Sala'ah: ‘O Ka'ab son of Malik good news!’
Immediately I fell down prostrate and realized that relief had come.
Apparently, the Prophet (sa) had informed the companions at the time of the
dawn prayer, that Allah, the Exalted had graciously accepted our repentance,
and upon hearing this several people had set off to convey the good news to us.
Some went to my two companions and another hastened on his horse in the
direction of my home. One from the tribe of Aslam raced up the mountain and his
voice reached me before the arrival of the horseman. When the one whose voice I
had heard arrived to congratulate me, I took off my garments and gave them to
him - I had no other set of garments to wear so I borrowed some to put on and
set off to greet the Prophet (sa). On my way to the Messenger of Allah (sa) I
encountered groups and crowds of people who congratulated me, saying: ‘Blessed
is the acceptance by Allah of your repentance.’ When I entered the mosque I
found the Prophet (sa) seated surrounded by people. Amongst them was Talha, the
son of Ubaidullah (s) who got up and rushed towards me, shook my hand and
congratulated me. He was the only Emigrant who got up, and I have never
forgotten his gesture. When I greeted the Prophet (sa) his face shone with joy
and he said: ‘Be happy with this, the best of all the days since your mother
gave birth to you!’ I asked: ‘O Messenger of Allah (sa) is this from you or
from Allah?’ He answered: ‘It is indeed from Allah.’ When he was happy, it was
usual for the happiness in his face to glow as if it were a part of the moon -
when this happened we knew that he was pleased. To complete my repentance, I
offered to give the Messenger of Allah (sa) all my possessions as charity in
the cause of Allah and His Messenger.(sa) He told me: ‘Retain part of it - that
is better for you.’ So I said: ‘I shall retain the portion which is in
Khaibar.’ Then I said: ‘O Messenger of Allah (sa), Allah, the Exalted, has
delivered me only because I adhered to the truth, and as part of my repentance
I shall speak nothing but the truth for the rest of my life.’ Ever since I
declared this before the Prophet (sa) Allah, the Exalted, has not tried anyone
so well in the matter of telling the truth as He has tried me. To this day,
since my declaration, I have never had an inclination to tell a lie, and I hope
that Allah will continue to safeguard me against it during the rest of my days.
Allah, the Exalted, revealed: ‘In the hour of adversity, Allah turned (in
mercy) to the Prophet, the Emigrant (of Mecca) and the Supporters (of Medina),
who followed him when some of their hearts were about to serve away. He turned
to them. indeed, He is Gentle, the Most Merciful. And to the three who had been
left behind (at the battle of Tabuk), until the earth became narrow with all
its vastness, and their souls became narrow for them, they knew there was no
shelter from Allah except in Him. Then He turned to them (in mercy) so that
they might also turn (in repentance). Allah is the Turner, the Most Merciful.
Believers, fear Allah and stand with the truthful.’ 9:117-119 Koran
Ka'ab continued: ‘After Allah had guided me to Islam, my greatest blessing was when I told the truth to the Holy Prophet (sa) lying to him as others lied would only have caused my ruination. In His Revelation Allah condemns those who indulge in lying: ‘When you return, they will apologize to you. Say: “Make no excuses; we will not believe you. Allah has already told us of your news. Surely, Allah and His Messenger will see your work;; then you will be returned to the Knower of the unseen and the visible, and He will inform you of what you were doing.’ When you return to them, they will swear to you by Allah that you might turn aside from them. Let them alone, they are unclean. Gehenna (Hell) shall be their refuge, a recompense for their earnings…’ Koran 9:94-95
Ka'b said: The matter of the three of us had been left in the balance; separated from the matter of those who had made excuses on oath before the Prophet (sa) and which he accepted by renewing their covenant and for whom he supplicated for forgiveness. The Prophet (sa) kept our matter pending until Allah determined it with: 'And to the three who had been left behind, until the earth became narrow with all its vastness, and their souls became narrow for them, they knew there was no shelter from Allah except in Him. Then He turned to them (in mercy) so that they might also turn (in repentance). Allah is the Relenter, the Most Merciful. Koran 9:118
It does not mean that we lagged behind from jihad, but it means that Allah deferred our cases until after the cases of those who had pleaded on oath before the Prophet (sa) and he had accepted their excuses.” Another narration adds: “The Prophet (sa) set out for Tabuk on a Thursday. His preference was to set out on a journey on a Thursday. It was his practice to return from a journey during daylight, before noon. Upon his arrival he would go immediately to the mosque and offer two voluntary units of prayer (raka's), then he would sit down and receive people.”
{Ref. 22
Bukhari and Muslim with a chain up to Abdullah son of Ka'b, the son of Malik -
who was also K'ab's guide when he became blind (sp) - said: I heard}
THE UNDETERED PENITENT 23
There was a woman from the tribe of Juhainah who committed adultery and became
pregnant. She came to the Prophet (sa), and told him of her sin and requested
him to punish her in accordance with the Koranic law. The Prophet (sa) sent for
her guardian and said to him: "Treat her kindly, and after she has
delivered the child, bring her back." This he did, and the Prophet (sa) in
accordance with the Koranic law, asked for the punishment to be carried out.
Her clothes were tied securely around her and she was stoned to death. After,
the Prophet (sa) had led the funeral prayer over her. Umar Farooq (s) remarked:
‘O Messenger of Allah (sa) she was guilty of adultery yet you are led her funeral
prayer.’ ‘Yes,’ he answered, ‘she repented in such away that if her repentance
were to be spread over seventy people of Medina it would have sufficed them
all. There cannot be a better or higher degree of repentance than this; she
chose to speak the truth at the cost of her life for the sake of winning the
pleasure of Allah.’
{Ref. 23
Muslim with a chain up to Imran, the son of Husain Khua'ai (s) who related
this.}
POINTLESSNESS OF GREED 24
“If the son of Adam had a valley full of gold, he would wish he had two. Yet
nothing will fill his mouth except the dust (of his grave). Allah, the Merciful
accepts repentance from everyone who turns to Him in repentance.”
{Ref. 24
Bukhari and Muslim with a chain up to Ibn Abbas and Anas, the son of Malik (sp)
who related that the Messenger of Allah (sa) said this.}
MARTYRDOM 25
“There are two types of people with whom Allah is greatly pleased, and they are
the victim and the killer who enter Paradise. The first example is the one who
was killed fighting the other in the cause of Allah and is in Paradise. The
second is the one whom Allah turns to in His Mercy so that he embraces Islam
and then is martyred like the first.”
{Ref. 25
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Messenger of Allah (sa) said this.}
3 Patience
Allah, the Exalted, says: "Believers, be patient, and race in patience, be steadfast, fear Allah, in order that you will be victorious." 3:200 Koran
"We shall test you with something of fear and hunger, and decrease of goods, life and fruits. Give glad tidings to the patient." 2:155 Koran
“Say: 'My worshipers who believe, fear your Lord. For those who do good in this world there is good - and the earth of Allah is wide - surely, those who are patient will be recompensed in full without count.'” 39:10 Koran
"Surely, he who bears patiently and forgives, indeed, that is true constancy." 42:43 Koran
"Believers, seek assistance in patience and prayer, Allah is with those who are patient." 2:153 Koran
"Without doubt We shall surely test you until We know those who struggle and are patient among you and make clear your news." 47:31 Koran
There are many verses in the Holy Koran that praise the virtue of patience and encourage believers to nurture it.
GOOD DEEDS 26
“Cleanliness is equal to half the faith. Saying: 'All praise is due to Allah'
fills the scales with good deeds. When 'Exalted is Allah' is said, it suffices
to fill the void between the heavens and the earth. Prayer is light, charity is
proof of faith. Patience is also light and the Koran either intercedes for you
or is against you. Each morning, everyone starts bartering - one's soul is at
stake - it is either ransomed or ruined.”
{Ref. 26
Muslim with a chain up to Abu Malik Asha'ri (s) who related that the Prophet
(sa) said this.}
THE GENEROSITY OF ALLAH 27
“There were some people from the tribe of Ansar who asked the Prophet (sa) to
give them something, so he gave to them. They asked again and he kept giving
until he had nothing else to give. Then he said to them: 'Whenever I have
something, I do not withhold it from you. Remember, whosoever desires chastity,
Allah makes him chaste. Whosoever desires contentment, Allah makes him content.
And, whosoever desires patience, Allah gives him patience. No one has been
given better favors than patience and submission.'”
{Ref. 27
Muslim with a chain up to Abu Sa'id Khudri (s) who related this.}
GRATITUDE AND PATIENCE 28
“The circumstances of a believer are indeed wondrous. In everything goodness is
written for him and this circumstance is his exclusively. When he experiences
something pleasant, he is grateful to Allah, and that is good for him. If he
experiences adversity he becomes patient, and that is good for him. “
{Ref. 28
Muslim with a chain up to Suhaib son of Sinan (s) who related that the Prophet
(sa) said this.}
ILLNESS AND DEATH 29
“When the illness of the Prophet (sa) became so serious that his suffering
caused him to fall unconscious, Fatima (f) exclaimed: ‘Oh, the suffering of my
dear father.’ He said to her: ‘After today, there is no more suffering for your
father.’ And when he passed away she said: ‘O my father, he has answered the
call of his Lord. O my father, the Gardens of Paradise have become your home.
O, my father, to Gabriel we condole.’ When he was buried she said: ‘How can you
reconcile with yourselves pouring dust over the Messenger of Allah (sa)?’”
{Ref. 29
Bukhari with a chain up to Anas (s) who related this.}
MERCY TO ONE ANOTHER 30
“One of the daughters (f) of the Prophet (sa), sent a message asking him to
come to her because her son was on the verge of death. He sent the greetings to
her with a message saying: ‘Everything that Allah has given belongs to Him, and
whatsoever He takes back belongs to Him. There is nothing that does not have a
term fixed by Him. Therefore, be patient and hope for His Favor and Mercy.’ She
repeated her request imploring him in the Name of Allah to come, so he set out
accompanied by Sa'd son of Ubadah, Mu'az son of Jabal, Ubayy son of Ka'ab, Zaid
son of Thabit (sp) and others to see her. Upon his arrival the child was
presented to him, and he took the child and placed it on his lap. When he saw
the distressed state of the child his eyes shed tears. Sa'd asked: ‘O Messenger
of Allah (sa) what is this?’ He replied: ‘This is compassion which Allah has
placed in the hearts of His worshipers, and Allah has compassion on those of
His worshipers who are compassionate.’ In another narration it reads: "..
in the hearts of those of His worshipers whom He wills."
{Ref. 30
Bukhari and Muslim with a chain up to Usamah son of Zaid (sp), loved by the
Prophet (sa) and the son of one loved by him, who related this.}
COURAGE OF CONVICTION 31
“Among the people of long ago, there was a king who had a magician. He was
getting old and said to the king: 'I am old, bring me a young man to whom I can
teach my magic.' So, the king sent him a young man to teach. On the young man's
way to the magician he met a monk. The young man sat and listened to him and
was so happy with what he heard that he would stay a while with him which made
him late for his lesson, so the magician beat him. The young man complained to
the monk who told him: ‘When you are afraid of the magician, tell him: 'My
people detained me, and when you are afraid of your people tell them the monk
detained you.' This state of affairs continued until one day the young man came
across a huge beast blocking the road. It blocked the road in a manner that no
one could pass. The young man thought to himself: 'Now I can find out who is
the superior, the magician or the monk.' So he picked up a stone and said:
'Lord, if the way of the monk is more pleasing to You than the way of the
magician, cause the beast to die so that the people can pass.' Then he threw
the stone at the beast and killed it and the people passed by. The young man
told the monk what had happened and he said: ‘Son, you have surpassed me, and I
think that you have reached the stage where you might be harmed. Should this
happen, do not disclose my whereabouts.’ The young man began to cure people (by
the permission of Allah) of blindness and leprosy and all manner of diseases.
News of the miracles reached a blind courtier of the king, so he went to the
young man with many gifts saying: ‘All this will be yours if you can heal me.’
The young man replied: ‘I cannot help anyone. It is Allah who heals. If you
testify your belief in Allah, I will pray for you and He will heal you.’ So the
blind man believed in Allah and Allah cured him of his blindness. After his
sight had been restored, he went to the king and sat with him as was his
practice. The king asked: ‘Who has restored your sight?’ The man answered: ‘My
Lord.’ The king asked: ‘Have you a Lord other than me?’ To this he replied:
‘Allah is your Lord and my Lord.’ Upon hearing this the king ordered the man to
be seized and tortured until he disclosed the name of the young man. The young
man was brought before the king and the king said to him: ‘Son, have you become
so skilled in magic that you can heal the blind, lepers and other diseases?’
The young man replied: ‘I do not heal anyone, it is Allah who heals.’ Then he
too was seized and tortured until he revealed the whereabouts of the monk who
was likewise summoned and ordered to recant his faith. He refused. The king
sent for a saw which was placed upon the monk's head, and he was sawn in half.
Then, the king's courtier was sent for And he also was ordered to recant his
faith. He refused, so he was also sawn in half. After this, the young man was
brought forward and told to recant, but like the others he refused, so the king
handed him over to his men and told them: ‘Take him to such and such a
mountain, if he still refuses to recant his faith, throw him from the top!’ The
king's men took him to the mountain and climbed to the top of it. There, the
young man supplicated saying: ‘Lord, deliver me from them in whatever way You
will.’ So the mountain shook and the men fell off. The young man returned to
the king who asked: 'What has happened to your companions?’ He answered: ‘Allah
has saved me from them.’ So, he was handed over to another group of men who
were told to take him in out in a big ship to the middle of the sea and if he
still persisted in his refusal to abandon his faith to throw him into the sea.
The king's men took him and he supplicated once again saying: ‘Allah, save me
from these people in whatever manner You will.’ Then the boat sank and they
were drowned, except the young man who returned to the king. The king asked:
‘What has happened to your companions?’ He replied: ‘Allah has saved me from
them’ and added, ‘you will be unable to kill me unless you do as I tell you.’
The king asked: ‘How is that?’ The young man answered: ‘Gather the people
together in an open area and hang me from the trunk of a palm-tree. Then, take
an arrow from my quiver, place it in the middle of a bow and say: 'In the Name
of Allah, the Lord of this young man,' and shoot it at me, if you do this, you
will kill me.’ The king did just that. The people were assembled in an open
area and the young man was hanged from the trunk of a palm-tree. The king took
an arrow from his quiver, placed it in the middle of the bow and said: 'In the
Name of Allah, the Lord of this young man,' and fired it. The arrow struck the
young man In the middle of his forehead, who raised his hand to his forehead
and died. Upon seeing this the people declared: ‘We believe in the Lord of this
young man,’ and the king was told: ‘Look, that which you feared has happened,
the people have believed!’ The king ordered trenches to be dug either side of
the road. After they had been dug a fire was lit in them and it was proclaimed
that anyone who refused to abandon their faith would be thrown into the
trenches, or, would be ordered to jump in. And so it continued, until it was
the turn of a lady accompanied by her son, She hesitated to be thrown into the
fire, but her son encouraged her saying: ‘Mother, be patient, you are on the
Right Path.’"
{Ref. 31
Muslim with a chain up to Suhaib (s) who related that the Prophet (sa) said
this.}
THE WOMAN AT THE GRAVESIDE 32
“The Prophet (sa) passed by a woman who was crying at a grave-side. He said to
her: 'Fear Allah and be steadfast.' She, not realizing who he was replied:
'Leave me alone; you have not suffered as I have.' Later someone told her that
the one who spoke was the Prophet (sa). The woman went to the house of the
Prophet (sa) there she found a doorman and went inside and said to him: 'I did
not recognize you.' He said: 'Patience is at the time of the first shock of
grief.' She had been crying at the grave-side of her son.”
{Ref. 32
Bukhari and Muslim with a chain up to Anas (s) who related that the Prophet
(sa) said this.}
THE REWARD OF PATIENCE UPON BEREAVEMENT 33
“Allah, the Exalted says: 'I have no better reward than Paradise for My
believing worshiper who is patient when I take away his loved one who is among
the most cherished by him in the world.'”
{Ref. 33
Bukhari with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
THE MERCY FOR ILLNESS 34
“Lady Ayesha (f) asked the Prophet (sa) what the plague was. He replied: 'It is
a punishment that Allah sends upon whom He wills; but for Muslims He has made
it as a mercy. If a worshiper of Allah is afflicted by the plague and remains
patiently in his town hoping to be recompensed by Allah, with the realization
that only that which is determined by Allah will happen to him, will indeed
receive a recompense equal to that of a martyr.”
{Ref. 34
Bukhari with a chain up to the Mother of Believers, Lady Ayesha (f) who related
this.}
BLINDNESS 35
“Allah, the Mighty, the Glorified says: 'When I afflict the two beloved
faculties (eyes) of a worshiper of Mine, and he remains patient with this
affliction, in their place I will give him Paradise.'”
{Ref. 35
Bukhari with a chain up to Anas (s) who related}
PATIENCE DURING ILLNESS 36
"’Shall I show you a woman who will be among the dwellers of Paradise?’
Asked Abbas (s). ‘Certainly.’ Ibn Abbas then pointed to a dark skinned lady and
said: ‘That lady came to the Prophet (sa) and said: 'Messenger of Allah (sa) I
suffer from epilepsy, when I have a fit my body is exposed. Please pray to
Allah for me.' He replied: 'If you choose to be patient with this affliction,
you will win Paradise, but if you wish, I will pray to Allah to recover you.'
The woman replied: 'I shall be patient, but please pray that my body will not
be exposed.' And accordingly he prayed for her."
{Ref. 36
Bukhari and Muslim with a chain up to Ata son of Abi Rabah (s) who related that
son of Abbas (s) told him this.}
FORGIVENESS 37
“A Prophet (p) had been beaten and injured so severely by his people that he
had to wipe away the blood from his face. As he did this he supplicated saying:
'Allah, forgive my people, because they do not understand.'”
{Ref. 37
Bukhari and Muslim with a chain up to Abdullah son of Mas'ud (s) who related
that he remembered it, exactly as if he was looking at the Prophet (sa)}
THE REMOVAL OF SINS 38
“Whatever trouble, illness, anxiety, grief, hurt or sorrow that afflicts a
Muslim, even the prick of a thorn, Allah removes in its place some of his
sins.”
{Ref. 38
Bukhari and Muslim with a chain up to Abu Sa'id and Abu Hurairah (sp) related
that the Prophet (sa) said this.}
PATIENCE IN SUFFERING REMOVES SINS 39
“I (Abdullah son of Mas'ud (s)) said: ‘O Messenger of Allah (sa) you have a
very high fever.’ He replied: ‘Indeed, my fever is as high as that of two of
you.’ I said: ‘That is because you will receive twice the reward.’ He said:
‘That is so. A Muslim does not suffer from anything, even from a (little) thorn
prick or greater, unless Allah removes (from him) in its stead some of his
sins, and his sins fall as leaves fall from a tree.’"
{Ref. 39
Abdullah son of Mas'ud (s) related that he visited the Prophet (sa) when he had
fever and that he said this.}
THOSE WHOM ALLAH RAISES IN RANK 40
“When Allah wants good for a person He tries him.”
{Ref. 40
Bukhari with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
DEATH WISH 41
“None of you should wish for death because of a misfortune that comes to him.
When anyone is badly afflicted, he should say: 'Allah let me live as long as my
life is better for me, and cause me to die when death is better for me.'”
{Ref. 41
Bukhari and Muslim with a chain up to Anas (s) who related that the Prophet
(sa) said this.}
THE RESILIENCE OF BELIEVERS 42
“We went to the Prophet (sa) and found him reclining in the shade of the Ka'ba
on a pillow he had made from his sheet. We complained to the Prophet (sa) about
the increased persecution the unbelievers of Mecca were inflicting upon us. We
asked him: ‘Could you supplicate for victory for us, will you pray for us?’ He
told them: ‘In a time before you there was a man who had been captured and kept
in a pit that had been dug for him. Later a saw was placed upon his head and he
was sawn in half, his flesh torn away from his bones with iron combs, there was
nothing that could pry him away from his faith!’ Allah will surely bring this
matter to an end when a rider will be able to leave from San'a for Hadramet
fearing nothing except Allah and the danger of a wolf concerning his sheep. You
appear to be in too much of a hurry.’"
{Ref. 42
Bukhari with a chain up to Khubaib son of Arat (s) said this.}
PATIENCE WHEN ONE IS PROVOKED 43
“On the day of Hunain, the Prophet (sa) favored some people (new converts) when
the spoils of war were divided. He gave Aqra' son of Habis and Uyainah son of
Hisan each a hundred camels and also favored some high ranking Arabs. Someone
commented: ‘This is not a just distribution motivated to win the pleasure of
Allah.’ So I decided to inform the Prophet (sa) of this and went to tell him.
His face became deep red and he asked: ‘Who then is just if Allah and His
Messenger (sa) are not?’ Then he added: ‘May Allah have mercy on Moses, he was
caused more distress than this and was patient.’ Upon hearing this I said to
myself that I would never again communicate anything of this kind to him.”
{Ref. 43
Muslim with a chain up to Abdullah son of Mas'ud (s) who related this.}
EASEMENT OF PUNISHMENT 44
“When Allah wants good for His worshiper He hastens his punishment in this
world, and if He wants evil for him He withholds (his punishment) until He
fulfills it on the Day of Resurrection.” “He also said: 'The greatness of the
recompense is relevant to the greatness of the trial, and when Allah, the
Exalted, loves a person, He tries him. For whosoever accepts his punishment
with forbearance is His Pleasure, as for he who is displeased with it, there is
His Anger.”
{Ref. 44
Tirmidhi with a chain up to Anas (s) who related that the Prophet (sa) said
this.}
PATIENCE IS REWARDED BY ALLAH 45
“Abu Talha (s) had a son who was ill. He went out and during his absence his
son died. When he returned he inquired: ‘How is my son?’ Umm Sulaim (s), the
mother of the boy, answered: ‘He is more settled than he was,’ and gave him his
evening meal and he ate; afterwards he slept with her. Then she told him: ‘(We
must) bury the boy.’ The next morning Abu Talha went to the Messenger (sa) and
told him what had happened. He asked: ‘Were you and your wife together last
night?’ Abu Talha replied that they had been. So he supplicated saying: ‘O
Allah, bless them both.’ Later on she gave birth to a son. Abu Talha said to me
(Umm Sulaim): ‘I will carry him until I reach the Prophet (sa) ’ and he took
some dates with him. The Prophet (sa) asked: ‘Have you brought anything with
you?’ Abu Talha replied: ‘Yes, some dates.’ The Prophet (sa) took a date,
chewed it and put it in the mouth of the baby and blessed it, and named the
baby Abdullah (worshiper of Allah). A man of the Ansar told him that he saw
nine of Abdullah's sons and that every one of them had read the Koran.” In
another narration: “When the son of Abu Talha and Umm Sulaim died, Umm Sulaim
told the other family members: ‘Do not tell Abu Talha about the boy, I will
tell him myself.’ When he returned she gave him his evening meal and he ate.
Then she prepared herself nicely as she used to and they slept together.
Afterwards she said to him: ‘Abu Talha, tell me, if someone lends something to
another and afterwards asks for it back, would the borrower be right to withhold
what was borrowed?" He answered: ‘No.’ Then she said: ‘Then hope for your
reward from Allah for that which has overtaken your son.’ Abu Talha was upset
and said: ‘You kept me ignorant about my son's condition until after we had
been together.’ So he left her and went to the Prophet (sa) and told him what
had happened. He said: ‘May Allah bless your night’ and she conceived. Months
later, the Prophet (sa) was on a journey and they were with him. It was his
custom to delay entering Medina by night when returning from a journey. Just as
they were approaching Medina her contractions started. So Abu Talha stayed
behind with her and the Prophet (sa) continued. Abu Talha supplicated saying:
‘You know Lord, that I am eager to go with the Prophet (sa) when he goes out,
and to be with him on his return, now I am detained here as You see.’ Then Umm
Sulaim told him: ‘Abu Talha, I no longer feel the pain. Let us continue.’ So
they continued and she gave birth to a boy upon their arrival in Medina. My
mother (Umm Sulaim) said to me: ‘Anas, no one should suckle the baby until
after we have taken him to the Prophet (sa) tomorrow.’ Next morning I carried
the baby to the Prophet (sa).”
{Ref. 45
Bukhari with a chain up with a chain up to Ibn Uyainah and Muslim with a chain
up to Anas (sp) who related this.}
SELF CONTROL 46
“The person who is strong is not the one who knocks others out fighting; the
one who is strong is the person who controls himself when he is angry.”
{Ref. 46
Muslim with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
CURE FOR ANGER 47
“Sulaiman was sitting with the Prophet (sa) when two men began to quarrel. One
of them became red in the face and the veins of his neck stood out. The Prophet
(sa) said: ‘If he repeats a phrase I know, he would be rid of the condition in
which he finds himself. The phrase is: 'I seek refuge with Allah from satan,
the one who is stoned.' So they told him: ‘The Prophet (sa) says: 'Seek refuge
with Allah from satan, the stoned one.'”
{Ref. 47
Bukhari and Muslim with a chain up to Sulaiman son of Surad (s) who related
this.}
CONTROL OF ONE'S ANGER 48
“The one who, in spite of having the capacity to avenge (a wrong) controls his
anger, will be singled out and called by Allah, the Holy, the Exalted, above
the multitude on the Day of Judgement and is given his choice of black-eyed
houris, (the virgins of Paradise).”
{Ref. 48
Abu Daud and Tirmidhi with a chain up to Mu'az son of Anas (s) who related that
the Prophet (sa) said this.}
AVOIDANCE OF ANGER 49
“Someone asked the Prophet (sa) for advice. So he advised: ‘Do not give way to
anger.’ The man repeated his request several times, and each time the Prophet
(sa) said the same: ‘Do not give way to anger.’
{Ref. 49
Bukhari with a chain up to Abu Hurairah (s) who related this.}
LIFE IS A TRIAL 50
“A believing male or female is continually tried by one's self, children and
property until he or she meets Allah, the Exalted, in a state in which all his
or her sins have been wiped out.”
{Ref. 50
Tirmidhi with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
HOW TO DEAL WITH THE IGNORANT 51
“Uyainah, Hisn's son went to Medina and stayed with his nephew Hurr, the son of
Kais. Kais was a close friend of Umar and also one of his councilors. Uyainah
said to Hurr: ‘My nephew, you are close to the Commander of the Faithful, will
you ask permission for me to see him?’ So Hurr asked and Umar agreed. When
Uyainah met Umar, he said to him: ‘Son of Khattab, you neither give us much nor
do you deal fairly with us.’ Umar was outraged and would have punished him when
Hurr said: ‘Commander of the Faithful, Allah said to His Prophet (sa) 'Accept
the easing, order with fine jurisprudence, and avoid the ignorant.' (7:199
Koran).
This is one of the ignorant. As soon as Hurr had recited this (verse) Umar became calm and remained in his seat. He always adhered strictly to the Book of Allah.”
{Ref. 51
Bukhari with a chain up to Ibn Abbas (s) who related this.}
HOW TO DEAL WITH INJUSTICE 52
"After me there will be discrimination and you will observe things of
which you will disapprove." A companion asked: ‘Messenger of Allah (sa),
what is your directive in such circumstances?’ He said: ‘Do what is right and
supplicate to Allah for yours.’”
{Ref. 52
Bukhari and Muslim with a chain up to Ibn Mas'ud (s) who related that the
Prophet (sa) said this.}
REWARD FOR PATIENCE 53
“A person from the tribe of Ansar said to the Prophet (sa) 'Won't you appoint
me to public office as you did for so and so?' He replied: 'After me you will
be discriminated against, but be patient and you will meet me by the Pool (The
Pool of Al Kawthar in Paradise.)'”
{Ref. 53
Bukhari and Muslim with a chain up to Usyad son of Huzair (s) who related
this.}
SUPPLICATION FOR VICTORY 54
“The Holy Prophet (sa) was on a campaign; while waiting for the sun to set he
stood up and addressed his companions saying: ‘Do not wish to fight, instead
keep supplicating to Allah for security. But when you are confronted by the
enemy, stand firm and remember that Paradise is under the shadow of the sword.’
Then he supplicated saying: ‘Allah, Revealer of the Book, Driver of the clouds,
Vanquisher of hosts, vanquish them and help us to overcome.’"
{Ref. 54
Bukhari and Muslim with a chain up to Abdullah son of Abi Aufa (s) who related
this.}
4
Truthfulness
"Believers, fear of Allah and stand with the truthful." 9:119 Koran
"For men and women who have surrendered - believing men and women; obedient men and women; truthful men and women, patient men and women, humble men and women, men and women who give charity, men and women who fast, men and women who guard their privates, men and women who remember Allah in abundance, for them Allah has prepared forgiveness and a mighty wage." 33:35 Koran
15. "Yet obedience and honorable words would be better for them
..." 47:21
Koran
TRUTH AND FALSEHOOD 55
“Truth guides to virtue and virtue guides to
{Ref. 55
Bukhari and Muslim with a chain up to Abdullah son of Mas'ud (s) who related the
Messenger of Allah (sa) said this.}
REALITY OF TRUTH 56
“Avoid that which is doubtful and adhere to that which is free from doubt.
Truth comforts whereas falsehood disturbs.”
{Ref. 56
Tirmidhi with a chain up to Hasan son of Ali (fp) who related that he heard the
Prophet (sa) say this.}
THE WAY OF LIFE 57
(Heraclius asked) "’What does he teach you?’ Abu Sufyan (s) replied: ‘He
teaches us to worship Allah alone and not to associate anything with Him. To
abandon what our ancestors said and he commands us to establish the prayer, to
tell the truth, to be chaste and to strengthen the ties of kinship.’"
{Ref. 57
Bukhari and Muslim - in the extraction of the Prophet's (sa) message to
Heraclius, conveyed by Abu Sufyan (s), Heraclius asked Abu Sufyan this.}
SUPPLICATION FOR MARTYRDOM 58
"The one who sincerely supplicates to Allah for martyrdom is raised by Him
to the rank of a martyr even if that person dies in his bed."
{Ref. 58
Muslim with a chain up to Sahl son of Hunaif (s) who related: The Messenger of
Allah (sa) said this.}
SPOILS OF WAR 59
“When one of the Prophets (p) was preparing for battle, he told his people
before setting off that none of the following were to accompany him: Anyone who
had made a contract to marry and intended bringing her home but had not yet do
so. Any person who had built the walls of a house but had not yet put a roof on
it. Anyone who had purchased pregnant ewes or she-camels and was waiting for
them to give birth. Then he set off. He reached the town a little before the
afternoon prayer and said to the sun: ‘You are commissioned and I am also
commissioned.’ Then he supplicated: ‘Lord, delay it's setting for us.’ And the
sun was prevented from setting until Allah had given him the victory. After the
battle when the spoils had been gathered for burning as an offering, the fire
refused to consume them. So he announced: ‘Someone amongst you has stolen a
part of the spoils, therefore let one man from each tribe give me his
allegiance.’ When a certain man's hand stuck to the Prophet, the Prophet (p)
said: ‘Someone from your tribe is guilty of theft; let each man in your tribe
give me their allegiance.’ As they were giving their allegiance, the hands of
two or three men stuck to the Prophet's hand and he informed them that one of
the three was guilty of theft. Thereupon a heap of gold, as large as the head
of a cow was brought forward and placed with the other spoils of war and the
fire consumed everything. Prophet Muhammad (sa) added: ‘Before us, the spoils
of war were unlawful, but Allah has made them lawful to us because of our
weakness and lack of means."
{Ref. 59
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
AGREEMENT OF SALE AND ITS BLESSINGS 60
“A sales agreement is revocable up until the buyer and seller part company. If
they tell the truth and disclose everything relevant to the transaction, it
becomes full of blessings for both of them; but if they speak falsely and
conceal that which should be disclosed, the blessing of the transaction is
wiped out.”
{Ref. 60
Bukhari and Muslim with a chain up to Hakim son of Hizam (s) who related that
the Prophet (sa) said this.}
5
Contemplation
Allah, the Exalted, says: “Who sees you when you stand, and when you turn among those who prostrate themselves. 26:218-219 Koran
...He is with you wherever you are .. 57:4 Koran
Nothing on earth or in heaven is hidden from Allah. 3:5 Koran
Indeed, your Lord is ever Watchful. 89:14 Koran
He (Allah) knows the furtive looks of the eyes and what the chests conceal. 40:19 Koran
BASICS OF ISLAM 61
“We were sitting with the Holy Prophet (sa) one day, when a unknown inquirer
appeared to us. His clothes were brilliantly white, his hair jet black but
there was no sign of traveling upon him. He sat down in front of the Prophet
(sa) and their knees touched. Placing his hands on his thighs he said: ‘Prophet
Muhammad (sa) tell me about Islam.’ The Prophet (as) replied: ‘Islam is that
you bear witness that there is no god except Allah, and that Muhammad is His
Messenger, and that you establish the prayer, pay the obligatory charity, fast
the month of Ramadan and make the Pilgrimage to the House (the Ka’bah in Mecca)
if you can afford it.’ Then to our surprise the man confirmed the correctness
of the answer saying: ‘That is correct’. Then the inquirer said: ‘Tell me about
faith.’ To this the Prophet (sa) replied: ‘It is that you believe in Allah, His
Angels, His Books, His Messengers, the Last Day, and that you believe in
predestination (that which Allah has decreed).’ Again the inquirer said: ‘That
is correct, now tell me about Perfection.’ The Prophet (sa) replied: ‘It is
that you worship Allah as if you are seeing Him, and if you do not see Him,
know that He is watching you.’ The inquirer asked again: ‘Tell me about the
Hour of Judgement.’ The Prophet (sa) replied: ‘He who is being asked knows no
more about it than the one who asks.’ So the inquirer asked: ‘Tell me about
some of the signs of its approach.’ To this the Prophet (sa) replied: ‘The
female slave will give birth to her master, and the bare-footed, naked,
penniless goat-herders will live arrogantly in high mansions.’ Then the man
departed, and I remained for a while. The Prophet (sa) asked me: ‘Umar (s), do
you know who the inquirer was?’ I replied: ‘Allah and His Messenger (sa) know
best.’ So he told me: ‘It was Gabriel who came to teach you your Religion.’”
{Ref. 61
Muslim with a chain up to Umar son of Khattab (s) who related this.}
MAKE AMENDS FOR YOUR BAD DEEDS 62
“Fear Allah no matter where you are. Do a good deed after an evil one and your
good deed will wipe out the evil one; behave well with people.”
{Ref. 62
Tirmidhi with a chain up to Abu Dharr and Mu'az son of Jabal (sp) related that
the Prophet (sa) said this.}
NO ONE CAN GO AGAINST THE WILL OF ALLAH 63
‘Son, I would to teach you something. Protect the obligations of Allah, He will
protect you. When you fulfill your obligations you will find Him with you. When
you need anything, ask Allah alone for it; and when you want help, ask Allah
alone for help. Indeed, if all mankind were to join together for your benefit
they would be unable to do so unless Allah had written it for you. And indeed,
if all mankind were to join together against you in order to harm you they
would be unable to do so unless Allah had written it for you. The pens have
been set aside and the writing in the Book are dry. Guard the commandments of
Allah, you will find Him before you. Remember Him in prosperity, He will
remember you in adversity. Know that which has led you into error will not lead
you to guidance, and that which has guided you to good will not lead you
astray. Remember that help comes with patience and that there is prosperity
after adversity and hardship is followed by ease".
{Ref. 63
Tirmidhi with a chain up to ibn Abbas (s) who related: I was riding behind the
Prophet (sa) one day when he said}
64
"You indulge in deeds which you consider to be less than the weight of a
hair. In the time of the Prophet (sa) we considered them to be
disastrous."
{Ref. 64
Bukhari with a chain up to Anas (s) who said:}
FORBIDDEN INDULGENCE 65
“Allah is Jealous, and His jealousy is roused by a person indulging in that
which He has forbidden.”
{Ref. 65
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
OUR WEALTH IS LOANED TO US 66
“Allah desired to test three people from the Children of Israel. One was a
leper, another bald-headed and the other blind. So Allah sent to them an angel.
First, the angel went to the leper and asked him: ‘What would you like best?’
He replied: ‘A good complexion with clear skin and the removal of my affliction
because people dislike me on account of this.’ The angel passed his hands over
him and his affliction left him and his skin was good. Then the angel asked:
‘What would you like most to possess?’ The man replied: ‘Camels’ and was given
a camel ten months pregnant and the angel said: ‘May Allah bless it for you.’
Then the angel went to the bald-head man and asked: ‘What would you like best?’
He replied: ‘A fine head of hair, and the removal of my affliction because
people dislike me on account of this.’ The angel passed his hands over him and
his affliction was removed and he had a fine head of hair. Then the angel
asked: ‘What would you like most to possess?’ The man replied: ‘Cows’. So he
was given a pregnant cow and the angel said: ‘May Allah bless it for you.’ Next
the angel went to the blind man and asked: ‘What would you like best?’ He
replied: ‘That Allah restores my sight so that I may see people.’ The angel
passed his hands over his eyes and Allah restored his sight. Then the angel
asked: ‘What would you like most to possess?’ The man replied: ‘Goats’ and so
he was given a pregnant nanny goat and the angel said: ‘May Allah bless it for
you.’ The animals multiplied greatly, so that one had a valley full of camels.
Another a valley full of cattle and the other a valley full of goats. Later,
the angel returned disguised as a leper to the man who had once been a leper
and said: ‘I am a poor man in need and have nothing to help me to continue my
journey (pilgrimage) except Allah. I ask you in the Name of Allah who has given
you a good complexion, clear skin and great wealth to give me a camel that
might help me to reach my destination.’ The man replied: ‘I have many
obligations.’ The angel said: ‘It seems that I recognize you. Aren't you the
leper once disliked by people whom Allah enriched?’ The man replied: ‘I
inherited my wealth from my forefathers.’ To this the angel said: ‘If you are
lying, may Allah restore you to the condition in which you were.’ Then the
angel returned disguised as a bald-headed man to the man who had been
bald-headed and asked for help and he gave the same reply as the first. The
angel turned to him and said: ‘If you are lying, may Allah restore you to the
condition in which you were’. Next the angel returned to the man who had been
blind disguised as a blind man and said to him: ‘I am a poor man and have
nothing to help me to reach my destination (pilgrimage) except the help of
Allah. I ask you in the Name of He who restored to you your sight to give me a
goat so that I may reach my destination.’ The man replied: ‘Indeed, I was blind
and Allah restored my sight to me. Take what you will and leave what you will,
I will not restrict you - take whatever you wish in the Name of Allah, the
Mighty, the Glorified.’ Upon this the angel said: ‘Keep all you have. All three
of you were being tried. Indeed, Allah is pleased with you but He is angry with
your companions.’"
{Ref. 66
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that he
heard the Prophet (sa) say this.}
WORKING FOR THE EVERLASTING LIFE 67
“A wise person is one who guards and restrains himself from that which is
harmful and strives for that which will benefit him after death. The foolish
one is he who gives into his cravings and seeks from Allah the fulfillment of
his futile desires.”
{Ref. 67
Tirmidhi with a chain up to Shaddad son of Aus (s) who related that the Prophet
(sa) said this.}
ABANDONMENT OF WORTHLESS THINGS 68
“It is part of the excellence of a person's Islam that he discards that which
is of no benefit to him either in this world or in the Everlasting Life.”
{Ref. 68
Tirmidhi with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
69
“A man is not to be asked (by others) why he fought with his wife.”
{Ref. 69
Abu Daud with a chain up to Umar (s) who related that the Holy Prophet (sa)
said this.}
6
Piety
Allah, the Exalted says: “Believers, fear Allah as He should be feared and do not die except as Muslims.” 3:102 Koran
“Therefore fear Allah as much as you can, and listen, obey, and spend well for yourselves. And whosoever is saved from the greed of his own soul, those are the winners.” 64:16 Koran
“O you who believe, fear Allah and say sound statements.” 33:70 Koran
“… and provide for him where he does not expect, Allah is Sufficient for whosoever puts his trust in Him. ..” 65:3 Koran
“Believers, if you fear Allah, He will give you a criteria and cleanse you of your sins and forgive you. Allah is the Owner of great bounty.” 8:29 Koran
THE MOST HONORED 70
“The Prophet (sa) was asked: ‘Who is the most honored among men?’ He replied:
‘The one who fears Allah the most.’ The companions said: ‘That is not what we
meant.’ So he said: ‘Then, Joseph, the Prophet of Allah (p) son of a Prophet of
Allah (Jacob) (p), son of another Prophet of Allah (Isaac) (p), Abraham (p) the
friend of Allah.’ They said: ‘This too is not what we meant.’ The Prophet (sa)
inquired: ‘Are you asking me about Arab families. If that is so, those who were
worthy of honor before Islam are worthy of honor in Islam provided they are
well informed with it.’"
{Ref. 70
Muslim with a chain up to Abu Hurairah (s) who related this.}
EVERYONE IS ACCOUNTABLE 71
“The world is beautiful and green. Allah has made you His caliphs in it in
order that He might watch you and see how you behave in it. Therefore beware of
the temptations of the world and of women. The first trial of the Children of
Israel was by means of women.”
{Ref. 71
Muslim with a chain up to Abu Sa'id Khudri (s) who related that the Prophet
(sa) said this.}
72
"O Allah, I ask of You guidance, piety, chastity and richness."
{Ref. 72
Muslim with a chain up to Abdullah son of Mas'ud (s) who related that the
Messenger of Allah (sa) would supplicate this.}
CHANGE FOR THE BETTER 73
“If a person undertakes to do something and then discovers something that is
closer to piety than the first, he should do the second.”
{Ref. 73
Muslim with a chain up to 'Adi son of Hatim (s) who related I heard the Prophet
(sa) say this.}
UNFAILING PROMISE 74
“Remember your duty to Allah, pray the five (daily) prayers, keep the fast of
Ramadan, pay the obligatory charity and obey those in authority among you and
you will enter the Garden of your Lord.”
{Ref. 74
Tirmidhi with a chain up to Abu Umamah Bahili (s) who related that he heard the
address of the Prophet (sa) on the occasion of the Farewell Pilgrimage during
which he said this.}
7
Belief and Trust in Allah
Allah, the Exalted says: “When the believers saw the confederates they said: 'This is what Allah and His Messenger have promised us. Surely, Allah and His Messenger have spoken in truth.' And this did not increase them except in belief and submission. “ 33:22 Koran
“Those to whom the people said: 'The people have gathered against you, therefore fear them,' but it increased them in belief and they said: 'Allah is Sufficient for us. He is the Best Guardian.' So they returned with the Favor and Bounty of Allah so evil did not touch them. They followed the pleasure of Allah, and Allah is of Great Bounty,” 3:173-174 Koran
“Put your trust in the All Living who never dies. Exalt with His praise He is sufficiently aware of His worshipers' sins.” 25:58 Koran
“... In Allah, let all believers put their trust.” 14:11 Koran
“... and when you are resolved, put your trust in Allah. Allah loves those who trust.” 3:159 Koran
“... Allah is Sufficient for whosoever puts his trust in Him.” 65:3 Koran
“Indeed the believers are those whose hearts quake at the mention of Allah, and when His verses are recited to them it increased them in faith. They are those who put their trust in their Lord.” 8:2 Koran
THE PEOPLE OF PARADISE 75
“I was shown many people (in a vision). I saw a Prophet (p) who had but a small
group with him, some Prophets (p) had only one or two people with them, others
with none at all. Then suddenly I saw a huge assembly and I thought that they
were my people, but I was informed: ‘This is Moses (p) and his nation, but look
at the horizon.’ I looked and saw a great multitude. Then I was told: ‘Now look
to the other horizon.’ There too was a great multitude. Whereupon I was told:
‘These are your nation and of them there are seventy thousand who will enter
Paradise without being taken to account or suffering.’ Then the Prophet (sa)
stood up and went to his rooms and the companions began to speculate about
those who would enter Paradise without being taken to account or suffering.
Some said: ‘Perhaps they were his companions.’ Others said: ‘They may be the
ones who were born Muslims and never associated anyone with Allah and so
forth.’ Then the Prophet (sa) came out and asked them what they were discussing
so they told him. He answered: ‘They are those who made neither charms nor
amulets, nor did they want them. They did not believe in omens rather they
trusted in their Lord.’ Then, Ukasha son of Muhsin (s) stood up and requested:
‘Supplicate to Allah that He makes me one of them.’ The Prophet (sa) said: ‘You
are one of them.’ Then another stood up and asked the same. To this the Prophet
(sa) answered: ‘Ukasha has beaten you to it.’
{Ref. 75
Bukhari and Muslim with a chain up to Ibn Abbas (s) who related that the
Prophet (sa) said}
76
“O Allah, to You I have submitted, in You I believe and in You I put my trust.
To You I turn and from You I seek judgement. Allah, I seek refuge with You
through Your Honor. There is none worthy of worship except You and that You
protect me from going astray. You are the Ever-Lasting who does not die,
whereas men and jin, all die.”
{Ref. 76
Bukhari and Muslim with a chain up to Ibn Abbas (s) who related that the
Prophet (sa) supplicated saying this.}
ABSOLUTE TRUST 77
“Prophet Abraham (p) said: ‘Allah is sufficient for me, an Excellent Guardian
is He.’ The same was said by Prophet Muhammad (sa) when he was told: ‘People
have grouped against you, so fear them!’ This increased the faith of the
Muslims. Then he and the Muslims said: ‘Allah is sufficient for us, an
Excellent Guardian is He.’”
{Ref. 77
Bukhari with a chain up to ibn Abbas (s) who related that when Prophet Abraham
(p) was cast into the fire he said this.}
78
“Many people will enter Paradise whose hearts will be like the hearts of
birds.”
{Ref. 78
Muslim with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
PROMISE 79
“Jabir (s) accompanied the Prophet (sa) upon a campaign near Najd and returned
with him. The Prophet (sa) and his companions reached a valley with thorny
trees at noon-time and decided to rest. They dispersed, each in search of
shade. The Prophet (sa) hung his sword upon the branch of a tree and lay down
in its shade. We also rested when, suddenly, we heard the Prophet (sa) calling
us. We hastened to him and saw that a desert Arab was sitting near him. The Prophet
(sa) said to us: ‘This man drew my sword against me while I was asleep. I awoke
and saw that he had the drawn sword in his hand. He said to me: 'Who will save
you from me?' I told him: 'Allah, Allah, Allah.'" The Prophet (sa) got up
but did not reprimand him.” “In another narration: We were with the Prophet
(sa) in the campaign of Dhat-ir-Riqu'a when we came upon a shady tree so we
left it for him to rest under. An unbeliever came and seeing the sword of the
Prophet (sa) which was hanging from the tree, drew it, and said to him: ‘Do you
fear me?’ He answered: ‘No.’ Then the man asked: ‘Who then will save you from
me?’ The Prophet (sa) answered: ‘Allah.’” Abu Bakr Ismaili says in his book
that when he said this, the sword fell from the man's hand and the Prophet (sa)
picked it up and asked him: ‘Now, who will save you from me?’ The man replied:
‘Be a good captor.’ The Prophet (sa) asked him: ‘Will you bear witness that
there is none worthy of worship except Allah and that I am His Messenger?’ The
man answered: ‘No. But I promise you that I will not fight against you, nor
will I join those who do so.’ The Prophet (sa) let him go free and he returned
to his people and told them: ‘I have returned to you from someone who is the
best of all mankind.’”
{Ref. 79
Bukhari and Muslim with a chain up to Jabir (s) who related this.}
THE REWARD FOR TRUSTING ALLAH 80
“If you trust Allah completely, He will provide for you as He provides for the
birds. In the morning they leave hungry and return full at the evening.”
{Ref. 80
Tirmidhi with a chain up to Umar (s) who related that he heard the Prophet (sa)
say this.}
SUPPLICATION BEFORE SLEEPING 81
“When you lie down at night you should supplicate: ‘Allah, I submit myself to
You, and direct my thoughts to You, and commit my affairs to You, and make You
my support out of love and fear of You. There is no escape from You, nor
protection from You except in Yourself. I believe in the Book that You have
sent down and in the Prophet, You have raised.’ If you die during the night you
will die in the state of purity, and if you remain you will encounter more
good. When you are ready for bed wash as you would wash for prayers, then lie
down on your right side and supplicate (as above) and let these be your last
words.”
{Ref. 81
Bukhari and Muslim with a chain up to Bra'a son of 'Ahili (s) who related: The
Prophet (sa) said this. to me}
CERTAINTY 82
“When the Prophet (sa) and I (Abu Bakr) (s) were in the cave being tracked by
the people of Mecca I saw their feet above us outside the cave and I said:
‘Messenger of Allah (sa) if one of them should happen to look down under his
feet he would see us.’ He replied: ‘Abu Bakr, what would you think of two with
whom Allah is the Third?’”
{Ref. 82
Bukhari and Muslim with a chain up to Abu Bakr Siddique (s) who related this.}
HOW TO LEAVE THE HOUSE 83
“The Messenger of Allah (sa) would supplicate upon leaving the house: ‘I go out
in the Name of Allah, putting my trust in Him. Allah, I seek Your protection
against going astray or being led astray, or against slipping or being caused
to slip, or against sinning or being sinned against, or against behaving ill
towards any or that anyone should behave ill towards me.’"
{Ref. 83
Abu Daud and Tirmidhi with a chain up to Lady Umm Salamah (f), may Allah be
pleased with her, wife of the Prophet (sa), Mother of believers who related
this.}
SUPPLICATION UPON LEAVING THE HOUSE 84
“Whosoever leaves his house and supplicates: 'I go out in the Name of Allah and
put my trust in Him there is no power to resist evil and no power to do good
except through Him,' is greeted with: ‘"He is guided, sufficed and saved’,
and satan withdraws from him. One satan says to another: ‘How can you subdue
one who is guided, sufficed and saved?’"
{Ref. 84
Abu Daud, Tirmidhi and Nisai with a chain up to Anas (s) who related that the
Prophet (sa) said this.}
THE SUPPORT OF A BROTHER 85
“There were two brothers one of whom attended the Prophet (sa) and the other
was busy in his profession. On one occasion the latter complained to the
Prophet (sa) against the former (that he paid no attention to earning his
keep). The Prophet (sa) commented: ‘It may be that you are being provided for
because of him.’”
{Ref. 85
Tirmidhi with a chain up to Anas (s) who related this.}
8
Perseverance
“… go straight and as you have been commanded …” 11:112 Koran
“The angels will descend on those who said: 'Allah is our Lord,' and have then gone straight, (saying): ‘Be neither fearful, nor sad; rejoice in the Paradise you have been promised. We are your guides in this world and in the Everlasting Life. There, you shall find there all that your souls desire, and all that you ask for “ 41:30-31 Koran
“Those who say: 'Our Lord is Allah,' and follow the Straight Path shall have nothing to fear nor shall they sorrow. Those, they shall be for ever the inhabitants of Paradise, a recompense for what they did.” 46:13-14 Koran
86
“Sufyan (s) asked the Messenger of Allah (sa), to tell him something about
Islam after which he need not ask anyone else. The Prophet (sa) said: ‘Bear
witness that you believe in Allah and then do not waiver.’”
{Ref. 86
Muslim with a chain up to Sufyan son of Abdullah (s) who related this.}
THE MERCY OF ALLAH 87
“Adhere strictly to the faith and be steadfast; remember that no one can
achieve salvation through his conduct. Someone asked: ‘Not even you, Messenger
of Allah (sa)?’ He replied: ‘Nor I, unless Allah covers me with His Mercy and
Grace.’"
{Ref. 87
Muslim with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
9
Creation and the Universe
Allah, the Exalted says: “Say: 'I give you only one admonition, That you stand before Allah either two by two, or one by one and reflect.” 34:46 Koran
“Surely, in the creation of the heavens and the earth, and in the alternation of night and day, there are signs for those with minds. Those who remember Allah when standing, sitting, and on their sides, and contemplate upon the creation of the heavens and they earth (saying) 'Lord, You have not created these in falsehood. Exaltations to You! Guard us against the punishment of the Fire.'” 3:190-191 Koran
“What, do they not reflect upon how the camel was created? And how the heaven was raised up, and how the mountains were firmly fixed, and how the earth was outstretched? Therefore remind, you are only a Reminder.” 88:17-21 Koran
“Have they never journeyed through the land and seen what was the end of those who had gone before them?” 47:10 Koran
10 Surpassing in Good Deeds
Allah, the Exalted says: “So race in goodness.” 2.148 Koran
“And hasten to a forgiveness from your Lord and a Paradise as wide as heaven and earth, prepared for the cautious.” 3:133 Koran
WORLDLY GAIN 88
“Hasten to do good in fear of a time when trials descend like the darkness of
night. When a person will start the day believing but at its end disbelieve, or
go to bed believing and arise disbelieving in the morning. He will be ready to
sell his belief for a worldly gain.”
{Ref. 88
Muslim with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
CHARITY 89
“Utbah son of Harith (s) joined the afternoon prayer in Medina led by the
Prophet (sa), The moment the Prophet (sa) concluded the prayer he stood up
quickly and went to one of his rooms stepping over the shoulders of the
worshipers. His haste made people curious. When he returned he realized that
people were wondering what had called him away so urgently. So he told them: ‘I
remembered that I had a piece of silver (or gold) left and this disturbed me,
but now I have now arranged for its distribution.’" In another narration
"Left with me was a piece of silver (or gold) intended for charity. I was
disturbed that it should remain with me overnight.”
{Ref. 89
Bukhari - Utbah son of Harith (s) who related this.}
90 “A man asked the Messenger of Allah (sa) on the day of Uhud: ‘Tell me, where I shall be if I am killed in the battle today?’ He answered: ‘In Paradise.’ Thereupon the man threw down the few dates he held in his hand, plunged into battle and fought on till he was martyred."
{Ref. 90
Muslim with a chain up to Jabir (s) who related this.}
WHEN TO GIVE CHARITY 91
“A man went to the Prophet (sa) and asked: ‘Which kind of charity receives the
greater reward?’ He answered: ‘That which you give away while you are in good
health, seeking wealth fearful of poverty and hoping for prosperity. Do not
delay charitable spending till the throes of death are upon you, and say: To so
and so this, and to so and so that, because at that time it already belongs to
so and so!"
{Ref. 91
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related this.}
RESPONSIBILITY 92
"’Who will take this sword from me?’ Everyone stretched out his hand
saying: ‘Me.’ Then the Prophet (s) said: ‘Who will take its full
responsibility?’ And the companions hesitated. Then Abu Dujanah said: ‘I will
take it’ and with it he cracked the skulls of the unbelievers.”
{Ref. 92
Muslim with a chain up to Anas (s) who related that the Prophet (sa) picked up
a sword on the day of the battle of Uhud and said this.}
93
"We went to Anas son of Malik (s) and complained to him of the inconvenience
caused to us by the Hajjaj (an Umayyad governor). He counseled us to be patient
and said: 'Each period will be followed by one that is worse, till you meet
your Lord.' I (Zubair) (s) heard this from your Prophet (sa)"
{Ref. 93
Bukhari - Zubair son of Adiyy (s) who related this.}
SEVEN MISFORTUNES 94
“Hasten to do good before you are overtaken by one of seven misfortunes: a
perplexing adversity, corrupting prosperity, a disabling disease, senility,
sudden death, or the appearance of the false messiah - he is an evil absentee
that is awaited - the Hour, and the Hour will be very hard and the most
bitter.”
{Ref. 94
Tirmidhi with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
RESPONSIBILITY OF LEADERSHIP 95
“I shall offer this banner to the one who loves Allah and His Messenger (sa)
may Allah give victory through him. Umar (s) who related: ‘I had never desired
a command but that day I hoped that I might be called. However, the Prophet
(sa) called Ali (f) and handed the banner to him saying: 'Go out and do not pay
attention to anything else until Allah bestows victory upon you.' Ali proceeded
a little way then stopped and asked in a loud voice without turning: ‘Messenger
of Allah (sa) for what shall I fight them?’ He answered: "Fight on till
they bear witness that there is none worthy of worship except Allah and that
Muhammad is the Messenger of Allah. If they do this their lives and property
will remain secure under the mandate of Islamic law, and they will be accountable
to Allah.”
{Ref. 95
Muslim with a chain up to Abu Hurairah (s) who related that on the day of the
battle of Khybar the Prophet (sa) said this.}
11
Self Denial
Allah, the Exalted says: “... We will surely guide them to Our ways, and Allah is with those who do good.” 29:69 Koran
“Worship your Lord until the inevitable overtakes you.” 15:99 Koran
“Remember the Name of your Lord and dedicate yourself devoutly to Him. 73:8
Koran
“Whosoever has done an atom's weight of good shall see it.” 99:7 Koran
“... Whatever good you shall forward to your soul's account, you surely will find it better with Allah, and a mightier wage ...” 73:20 Koran
“.... Whatever good you give is known to Allah.” 2:273 Koran
HOW TO WIN THE LOVE OF ALLAH 96
“Allah says: ‘Whoever is at enmity with one whom I befriend is at war with Me.
When a worshiper of Mine seeks to approach Me through an obligation that I like
best and continues to advance towards Me through voluntary prayers, I start to
love him. When I love him I become his ears by which he hears, and his eyes
with which he sees, and his hands with which he grasps, and his feet with which
he walks. When he asks Me I give him and when he seeks My protection I protect
him."
{Ref. 96
**** with a chain up to Abu Hurairah (s) who related that the Prophet (sa) said
this.}
THE LOVE OF ALLAH 97
“Allah says: ‘When My worshiper advances towards Me by the span of a hand, I
rush towards him by an arm's length. When he advances towards me by an arm's
length, I rush towards him by the length of both arms spread out. When he comes
to me walking, I rush to him running.’"
{Ref. 97
Bukhari with a chain up to Anas (s) who related that the Prophet (sa) said
this.}
THE PITFALLS OF WORLDLY GAIN 98
“Most people become great losers on account of two bounties - health and
affluence. It is because of these they do not worship Allah as much as they
should do.”
{Ref. 98
Bukhari with a chain up to ibn Abbas (s) who related that the Prophet (sa) said
this.}
GRATITUDE 99
“The Prophet (sa) stood so long during his voluntary prayer at night that the
skin of his feet would crack; so Lady Ayesha (f) said to him: ‘O Messenger of
Allah (sa) why do you stand so long in prayer when Allah has forgiven you in
the past and in future?’ He answered: ‘Wouldn't I love to be a thankful
worshiper!’”
{Ref. 99
Bukhari and Muslim with a chain up to the Mother of Believers, Lady Ayesha (f),
who related this.}
RAMADAN PRAYERS 100
“During the last ten days of Ramadan the Prophet (sa) would remain awake the
entire night and would urge the members of his family to do the same, greatly
intensifying our prayers.”
{Ref. 100
Bukhari and Muslim with a chain up to the Mother of believers, Lady Ayesha (f)
who related this.}
STRONG BELIEF AND CONDUCT 101
“A strong believer is better and more loved by Allah than a weak one. Out of
all good things desire that which is most beneficial for you. Keep supplicating
to Allah for help and do not give up. If you are afflicted in any way, do not
say: ‘If only I had done this and that things would have turned out
differently.’ Instead say: ‘Allah has written and did as He willed.’ The
phrase: ‘Had I only’ opens the gates of evil conduct.”
{Ref. 101
Muslim with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
DESIRES AND STRIFE 102
“Hell lies hidden behind evil desires and Paradise is veiled by hard strife.”
{Ref. 102
Bukhari with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
THE VOLUNTARY PRAYER OF THE PROPHET (sa) 103
“One night Hazaifah (s) joined the Prophet (sa) in his voluntary prayer. The
Prophet (sa) began the recitation of the "Cow" chapter. Huzaifah
thought he would proceed to the bowing position after reciting a hundred verses
but he continued with its recitation. Then Huzaifah thought he would complete
its recitation in one unit of prayer but he completed its recitation and then
began to recite the chapter "Women" and thereafter the chapter of
"Imran." His recitation was unhurried. When he recited a verse that
mentioned the exaltation of Allah, he praised Him; when a supplication was
mentioned he supplicated, and where seeking protection was mentioned he sought
protection. After this he proceeded to the bowing position and began repeating:
‘Holy is my Lord, the Great’ and his bowing was almost as long as his standing.
Then he recited: ‘Allah hears the one who praises Him. Yours is the praise O
Lord.’ He then stood up and his standing was as long as his bowing. He followed
this with a prostration and recited: ‘Exalted is my Lord, the High; and his
prostration was like his standing.’”
{Ref. 103
Muslim with a chain up to Huzaifah son of Yaman (s) who related this.}
104
“One night ibn Mas'ud joined the Prophet (sa) in his voluntary prayer. He
prolonged the standing so much that he made up his mind to do something which
was impertinent. He was asked: ‘What had you made up your mind to?’ He
answered: ‘To sit down and stop following him’.”
{Ref. 104
Bukhari and Muslim with a chain up to Ibn Mas'ud (s) who related this.}
COMPANION IN THE TOMB 105
“Three accompany the deceased: members of his family, his belongings and his
deeds. The first two leave and the third remains.”
{Ref. 105
Bukhari and Muslim with a chain up to Anas(s) who related that the Prophet (sa)
said this.}
THE NEARNESS OF PARADISE AND HELL 106
“Paradise is closer to you than your shoe-lace, and the same is the case with
Hell.”
{Ref. 106
Bukhari with a chain up to ibn Mas'ud (s) who related that the Prophet (sa)
said this.}
PRAYER IS THE KEY TO PARADISE 107
“I (Rabi'ah) (s) used to spend my nights in the proximity of the Prophet (sa)
and prepare the water for his ablutions. One day he said to me: ‘Would you like
to ask for something?’ I replied: ‘I ask for your companionship in Paradise.’
He inquired: ‘Is there anything else?’ I replied: ‘That is all.’ He said: ‘Then
help me by increasing the number of your prostrations.’"
{Ref. 107
Muslim with a chain up to Rabi'ah son of Ka'ab Aslami (s) who related this.}
THE VALUE OF PROSTRATION 108
“Multiply your prostrations. Every prostration to Allah raises your status one
degree and removes one of your sins.”
{Ref. 108
Muslim with a chain up to Thauban (s) who related that he heard the Prophet
(sa) say this.}
THE BEST PERSON 109
“The best person is he who has a long life and his actions and behavior are
good.”
{Ref. 109
Tirmidhi with a chain up to Abdullah son of Busril Aslami (s) who related that
the Prophet (sa) said this.}
THE BATTLE OF UHUD 110
“My uncle, Anas son of Nadhr (s), was not present at the Battle of Badr. He
said to the Prophet (sa): ‘Messenger of Allah (sa) I was absent during your
first battle with the unbelievers. If Allah brings me to face the unbelievers
in another battle Allah will (enable me to) demonstrate my performance.’ On the
day of the Battle of Uhud when the Muslims were exposed. He said: ‘Allah, I
plead with You concerning that which the Muslims have done, and dissociate
myself from that which the unbelievers have perpetrated.’ Then he went forward
and met Sa'ad son of Mu'a and said to him: ‘
{Ref. 110
Bukhari and Muslim with a chain up to Anas (s) who related this.}
CHARITY SMALL OR LARGE 111
“When the verse enjoining charity was revealed we would carry loads on our
backs so that we were able to earn something that we could give away in
charity. One of us gave a substantial amount to charity but the hypocrites said
that he had only done it to show off. When another gave a few pounds of dates
and they said: "Allah is not in need of his dates." Thereupon it was
revealed: 'As for those who taunt the believers who give charity voluntarily.
and scoff at those who give according to their means, Allah will scoff at them.
Theirs shall be a painful punishment.' “9:79 Koran
{Ref. 111
Abu Mas'ud Uqbah son of Amr Ansari (s) who related this.}
THE WARNING OF ALLAH 112
“Allah admonishes you: O My worshipers, I have forbidden Myself to wrong anyone
and have forbidden it to you, so do not wrong anyone. O My worshipers, all of
you are astray except those whom I guide. O My worshipers, all of you are
hungry except those whom I feed. Supplicate to Me for food, I shall feed you. O
My worshipers, all of you are naked except those whom I clothe. Supplicate to
Me for clothes, I shall clothe you. O My worshipers, you misbehave by night and
day and I forgive all sins. Supplicate to Me for forgiveness, I shall forgive
you. O My worshipers, you have no power to harm Me, nor do you have power to
benefit Me. O My worshipers, if the first of you and the last of you, and all
of you together, high and low, were to become like the one who has the most
righteous soul among you, that would not increase a thing to My Kingdom. O My
worshipers, if the first of you and the last of you, and all of you together,
high and low, were to become like the one who has the most vicious soul among
you, that would not detract a thing from My Kingdom. O My worshipers, if the
first of you and the last of you, and all of you together, high and low, were
to assemble in a large plain and beg Me for whatever you desire and I gave each
of you all that you had asked for, that would no more detract from My treasures
than a needle detracts if it is dipped into an ocean. O My worshipers, I
encompass your deeds and shall recompense you in full for them. He who
encounters good should praise Allah for it, and he who encounters something
else should blame only himself.”
{Ref. 112
Muslim with a chain up to Abu Dharr (s) who related that the Prophet (sa) said
this.}
12
Good Deeds
Allah, the Exalted says: “.... What, did We not make your lives long enough to remember for whosoever would remember? A warner came to you, so taste now! None shall help the harmdoers!” 35:37 Koran
SIXTY YEARS 113
“Allah continues to forgive a person till he reaches the age of sixty years.”
{Ref. 113
Bukhari with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
THE APPROACH OF THE DEATH OF THE MESSENGER OF ALLAH (sa) 114
“Umar used to call ibn Abbas (sp) to his council along with the elders who had
fought in the Battle of Badr. It seems some of them resented this and asked:
"Why does he include him among us, our sons are his age!" Umar told
them: "He belongs to the source of your knowledge." One day he called
me (ibn Abbas) to his council along with them and I felt that he had called me
in order to expound this to them. He asked them: "What is the meaning of:
'When the victory of Allah and the opening comes.'" 110:1 Koran
. Some of them said: ‘In this verse we have been commanded to praise Allah and supplicate for His forgiveness when He helps and gives us victory.’ Others remained quiet and said nothing. Then Umar asked me: ‘Do you say the same, ibn Abbas?’ I replied: ‘No.’ ‘Then what do you say?’ He asked. I replied: ‘When Allah said: When the victory of Allah and the opening comes And you see people embracing the Religion of Allah in throngs, exalt with the praise of your Lord and ask forgiveness from Him. For indeed, He is the Acceptor.' (110 Koran.) It was an indication of the approach of death to the Prophet (as) ‘ Umar said: ‘No one knows better than that you have said.’"
{Ref. 114
Bukhari with a chain up to ibn Abbas (s) who related this.}
THE VICTORY AND THE OPENING 115
“After the revelation of: 'When the victory of Allah and the opening comes.'
The Prophet (sa) recited in every prayer: ‘Exalted are You, our Lord, and all
the praise is Yours. Forgive me, O Allah.’ The Prophet (sa) repeatedly recited
in his bowing and prostration: ‘Exalted are You, O Allah, our Lord, and all
praise is due to You. Forgive me, O Allah.’ This was recited in accordance with
the Koran. "Before his death the Prophet (as) he often recited: ‘Exalted
are You and all praise is due to You, I seek Your forgiveness and turn to You.’
I (Lady Ayesha (f) asked him: ‘O Messenger of Allah (sa) what are these new
words I hear you repeating?’ He replied: ‘A sign has been appointed for me
concerning my nation and when I see that sign I should say it.’ 'When the
victory of Allah and the opening comes, and you see people embracing the
Religion of Allah in multitudes, exalt with the praise of your Lord and ask
forgiveness from Him. For indeed, He is the Acceptor.' Ch.110" "The
Prophet (sa) often recited: ‘Exalted is Allah and His is all the praise. I seek
the forgiveness of Allah and turn to Him.’ I said to him: ‘O Messenger of Allah
(sa) I have often heard you recite: ‘Exalted is Allah and His is all praise; I
seek the forgiveness of Allah and turn to Him.’ He said: ‘My Lord told me that
soon I would see a sign concerning my nation and that when I saw it I should
exalt and praise Him, and ask His forgiveness and turn to Him. Now I have seen
that sign.’ The victory and the opening of Allah was the opening of
{Ref. 115
Bukhari and Muslim with a chain up to the Mother of believers, Lady Ayesha (f)
who related this.}
INCREASE OF THE REVELATION 116
“The frequency of the sending down of the Revelation of Allah, the Mighty, the
Glorified to the Prophet (sa) increased more than at any other time before his
death."
{Ref. 116
Bukhari and Muslim with a chain up to Anas (s) who related this.}
THE WAY IN WHICH WE ARE RAISED FROM THE DEAD 117
“Everyone will be raised in the condition in which he dies.”
{Ref. 117
Muslim with a chain up to Jabir (s) who related that the Prophet (sa) said
this.}
13
Ways to do good
Allah, the Exalted says: “Allah is Aware of whatever good you do.” 2:215 Koran
“Allah is Aware of whatever good you do ....” 2:197 Koran
“Whosoever has done an atom's weight of good shall see it.” 99:7 Koran
“He who does what is right does it for his own gain ...” 45.15 Koran
THE BEST KIND OF DEEDS 118
“Abu Dharr (s) asked the Messenger of Allah (sa) ‘Which deeds are the most
meritorious?’ He replied: ‘The belief in Allah and striving in His cause.’ I
asked: ‘The freeing of which servant is best?’ He replied: ‘The one whom his
master likes best and whose value is highest.’ I asked: ‘What if one is unable
to do that?’ He replied: ‘Then help someone with his work, or do something for
someone who is unable to do it himself.’ I asked: ‘What if one does not have
the strength?’ He replied: ‘Then restrain yourself from harming anyone because
that also is charity for yourself.’”
{Ref. 118
Bukhari and Muslim with a chain up to Abu Dharr (s) who related this.}
THE CHARITY OF THE LIMBS 119
"When you get up in the morning charity is due from every one of your
limbs. Each exaltation of Allah (by saying Subhan Allah) is charity. Each
praising of Allah is charity (by saying Al Hamdu Lillah). Encouraging good is
charity and forbidding evil is also charity. Two units of prayer (raka')
offered in the mid-morning is equal to all this."
{Ref. 119
Muslim with a chain up to Abu Dharr (s) who related: The Messenger of Allah
(sa) said this.}
GOOD AND BAD DEEDS 120
“I have been shown the deeds of my people both good and bad. Among the good
deeds I found the removal from the path of that which is harmful to people.
Among the bad deeds is spittle lying unburied in the mosque.”
{Ref. 120
Muslim with a chain up to Abu Dharr (s) who related that the Prophet (sa) said
this.}
EXALTING AND PRAISING ALLAH IS A FORM OF CHARITY 121
“The wealthy are the recipients of a great deal of merit. They pray as we pray
and fast as we fast, but then they are able to give charity from their excess
of wealth. The Prophet (sa) said: ‘Hasn't Allah given you that which you can
use as charity? The exaltation of Allah is charity (Subhan Allah), praising
Allah (Al Hamdu Lillah) is charity, bearing witness to the Oneness of Allah (La
Ilaha Ill Allah) is charity, bearing witness of the greatness of Allah (Allahu
Akbar) is charity, encouraging good is charity, forbidding evil is charity,
cohabiting with your wives is charity.’ Upon this they asked: ‘O Messenger of
Allah (sa) does that mean that if one of us satisfies his desire he is
rewarded?’ He replied: ‘If he satisfied his desire unlawfully wouldn't it be
sinful? Therefore when he satisfies it lawfully It is deserving of a reward.’”
{Ref. 121
Muslim with a chain up to Abu Dharr (s) who related that some people said to
the Messenger of Allah (sa) this.}
EVEN SMALL GOOD DEEDS COUNT 122
“Do not look down upon doing the least amount of good, even greeting your
brother with a cheerful face (is a good deed).”
{Ref. 122
Muslim with a chain up to Abu Dharr (s) who related that the Prophet (sa) said
this.}
MODES OF CHARITY 123
“On every day in which the sun rises, charity is due from each limb of a
person. Doing justice between two people is charity. To help a person ride his
mount or to place his baggage on it is charity. A good word is charity. Every
step taken on the way to prayer is charity, removing something from the path
that is harmful is charity. Everyone is created with three hundred and sixty
joints. Whosoever bears witness to the Greatness of Allah, praises Allah, bears
witness to His Oneness, exalts His Holiness, asks His Forgiveness, removes a
stone, thorn or bone from a path frequented by people, encourages good, or
forbids evil in the number of three-hundred and sixty, has rescued himself from
the Fire."
{Ref. 123
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa), said: Muslim also reported that Lady Ayesha (f), informs us that
the Prophet (sa) said this.}
WALKING TO THE MOSQUE 124
“For every time one walks to the mosque in the morning or the evening, Allah
prepares a rank for him in
{Ref. 124
Muslim with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
CHARITY OF WOMEN 125
“O believing women, do not be hesitant to send your neighbor a small thing even
a goat's shank.”
{Ref. 125
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
COMPONENTS OF FAITH 126
“Faith has more than sixty or seventy components. The highest of which is
bearing witness that there is no god except Allah and the least is the removal
of something that is harmful from a path. Modesty is also a part of faith.”
{Ref. 126
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet, (sa) said this.}
KINDNESS TO ANIMALS 127
“A man was walking along a path feeling very thirsty. He reached a well and
went down into it, drank from it and came out. Then he saw a dog with its
tongue lolling out trying to suck up mud from extreme thirst. The man thought:
‘This dog is suffering from thirst as I suffered.’ So he descended once more
into the well, filled his leather sock with water and came up holding it by his
teeth and gave the dog a drink. Allah was thankful for his deed and forgave his
sins. The Prophet (sa) was asked: ‘O Messenger of Allah (sa) are we rewarded
for kindness to animals also?’ He answered: ‘There is a reward for kindness to
every living thing.’” We are also informed that: “Allah was thankful for his
deed, forgave his sins and admitted him to
{Ref. 127
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
REMOVING OBSTACLES 128
“I saw a man in
{Ref. 128
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the Prophet
(sa) said this.}
ETIQUETTE OF THE FRIDAY PRAYER 129
“For he who makes his ablutions carefully and then attends the Friday prayer
and listens to the sermon in silence is the forgiveness of his sins since the
previous Friday plus three extra days. But he who occupies himself with pebbles
during the sermon misbehaves.”
{Ref. 129
Muslim with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
THE BLESSINGS OF MAKING ABLUTION 130
“When a Muslim makes his ablutions and washes his face, the water carries away
all the sins committed by his eyes. When he washes his hands, the water carries
away all the sins committed by his hands and when he washes his feet the water
carries away all the sins he had walked in to, so that he emerges cleansed of
all his sins.”
{Ref. 130
Muslim with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
HOW TO HAVE YOUR SINS FORGIVEN 131
“The five daily prayers, Friday to Friday and (the fasting of) Ramadan to
Ramadan annul whatever (sin) may be between them so long as the major sins are
avoided.”
{Ref. 131
Muslim with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
HOW TO RAISE YOUR RANK 132
“Shall I tell you of something with which Allah will erase your sins and raise
your rank? Those present said: ‘Certainly, O Messenger of Allah (sa).’ He said:
‘Make the ablution (ritual washing) properly, going frequently to the mosque
for prayer even in difficult or distressing circumstances and waiting for the
next prayer after one is finished. This is your striving in the cause of
Allah.’"
{Ref. 132
Muslim with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
DAWN AND AFTERNOON PRAYERS 133
“Whosoever diligently prays the dawn and afternoon prayers will enter
{Ref. 133
Bukhari and Muslim with a chain up to Abu Musa Ash'ari (s) who related that the
Prophet (sa) said this.}
CREDITS 134
“When a worshiper of Allah is taken ill or goes on a journey he is credited with
the equal of whatever he used to do when he was in good health or when he was
at home.”
{Ref. 134
Bukhari with a chain up to Abu Musa Ash'ari (s) who related that the Prophet
(sa) said this.}
CHARITY 135
“Every good deed is charity.”
{Ref. 135
Bukhari and Muslim with a chain up to Jabir and Huzaifah (sp) relate that the
Messenger of Allah (sa) said this.}
PLANTING TREES 136
“If a Muslim plants a tree, whatever is eaten from it is his charity and
whatever is stolen from it is his charity. Even what is lost from it is his
charity. If a Muslim plants a tree or sows a field and men, beasts and birds
eat from it, all of it is his charity.”
{Ref. 136
Muslim with a chain up to Jabir (s) who related that the Prophet (sa) said
this.}
137
“The children of Salimah (s) decided to move nearer to the mosque. On learning
this the Prophet (sa) said to them: ‘I have heard that you intend to move
nearer to the mosque.’ They replied: ‘That is our intention O Messenger of
Allah (sa).’ Twice he said: ‘Children of Salimah, keep your homes, your
footprints are recorded.’ Every step you take towards the mosque raises your
rank.’
{Ref. 137
Muslim with a chain up to Jabir (s) who related this. that the Prophet (sa)
said this.}
138
“There was a person whose house was further away from the mosque than anyone
else I (Ubay son of Ka'ab) (s) knew who never missed a prayer (in the mosque).
I asked him: ‘Why don't you buy a donkey so that you can ride in the dark and
in the heat?’ He replied: ‘I wouldn't like my home to be close to the mosque.
It is my wish that my walking to the mosque and my return home therefrom should
be recorded to my credit.’ The Prophet (sa) told him: ‘Allah has credited all
that to your account. All that you do with good intention is credited to you.’"
{Ref. 138
Muslim with a chain up to Ubay son of Ka'ab (s) who related this.}
TYPES OF GOOD DEEDS 139
“There are forty categories of good deeds. Of the highest is the free loan of a
she-camel yielding milk. Whichever of these deeds are practiced in hope of
receiving its reward and relying on the fulfillment of its promise will lead
its practitioner to
{Ref. 139
Bukhari with a chain up to Abdullah son of Amr son of Al 'As (s) who related
that the Messenger of Allah (sa) said this.}
CHARITY IS A SHIELD 140
“Shield yourselves from the Fire, even if it is by giving (as little as) half a
date in charity. Your Lord will speak to each one of you without the assistance
of an interpreter. Mankind will look to his right and see only his deeds and
will look to his left and see only his deeds. He will look in front and will
only see the Fire close to his face. So shield yourselves against the Fire,
even if it is by giving away half a date in charity, and even if you do not
have this, by saying a good word.”
{Ref. 140
Bukhari and Muslim with a chain up to Adiyy son of Hatim (s) who related that
he heard the Prophet (sa) say this.}
PRAISE ALLAH WHEN EATING AND DRINKING 141
“It pleases Allah that a worshiper of His praises Him when he eats and praises
Him when he drinks.”
{Ref. 141
Muslim with a chain up to Anas (s) who related: The Messenger of Allah (sa)
said this.}
WAYS OF CHARITY 142
“Charity is incumbent upon every Muslim. He was asked: ‘What if a person has
nothing?’ He answered: ‘Then he should work with his hands to his own benefit
and also give charity.’ He was asked: ‘What if he is unable to work?’ The
Prophet (sa) replied: ‘Then he should help someone who is needy and poor.’ He
was asked: ‘What if he is unable to do even that?’ The Prophet (sa) replied:
‘Then he should encourage others to do good.’ The Prophet (sa) was asked: ‘What
if he lacks that also?’ He replied: ‘Then he should restrain himself from doing
evil, that too is charity.’"
{Ref. 142
Bukhari and Muslim with a chain up to Abu Musa Ash'ari (s) who related that the
Prophet (sa) said this.}
14
Moderate Worship
Allah, the Exalted says: “We have not sent down the Koran to you for you to be tired.” 20:2 Koran
“... Allah wants ease for you and does not want hardship for you ...” 2:185
Koran
143
“The Prophet (sa) entered when a woman was visiting Lady Ayesha (f) and asked
who she was. Lady Ayesha (f) replied: ‘She is the one known for her praying.’
Addressing her (gently and politely) he said: ‘Listen, you are called upon only
to do as much as you can do with ease. Allah does not get tired of you until
you get tired. Allah likes the prayers which His worshiper offer easily and
regularly.’”
{Ref. 143
Bukhari and Muslim with a chain up to the Mother of believers, Lady Ayesha (f)
who related this.}
DO NOT GO TO EXTREMES 144
“Three people asked the wives of the Prophet (sa) about his worshiping
practice. After they had been informed, they felt this would be insufficient in
their cases and said: ‘There is no comparison between the Prophet (sa) and us.
He has been forgiven in advance.’ One of them declared: ‘I will always spend
the whole night in voluntary prayer.’ The second announced: ‘I shall fast every
day without interruption.’ The third said: ‘I shall keep away from women and
never marry.’ The Prophet (sa) arrived and asked them: ‘Did you say this and
this? I fear Allah more than you do and I am more mindful of my duty to Him
than you are, but I fast and also break the fast, and I offer voluntary prayers
at night and also sleep, and I cohabit with my wives. He who turns away from my
practice is not of me.’”
{Ref. 144
Bukhari and Muslim with a chain up to Anas (s) who related this.}
RUINATION 145
“Ruined are those who go to extremes. He repeated this thrice.”
{Ref. 145
**** with a chain up to Ibn Mas'ud (s) who related that the Prophet (sa) said
this.}
MODERATION IN ALL THINGS 146
“The obligations of the religion are easy. Whoever imports hardship into it is
overpowered by them. So be moderate, and practice in proportion to your
capacity. Be of good tidings and seek help through prayer in the morning and
evening and during a portion of the night.” "Be moderate, be moderate."
{Ref. 146
Bukhari with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
TIREDNESS DURING THE VOLUNTARY PRAYER 147
“The Prophet (sa) went into the mosque and noticed a rope stretched between two
columns. He inquired: ‘What is that rope for?’ He was told: ‘This is Zainab's
(f)’ , (wife of the Prophet , Mother of believers) rope. When she feels tired
during her voluntary prayer she holds on to it for support.’ The Prophet (sa)
told them: ‘Undo it. You should pray so long as you are not tired. When you
feel tired you should go to sleep.’”
{Ref. 147
Bukhari and Muslim with a chain up to Anas (s) who related this.}
148
“If any of you feels sleepy in the course of the prayer, you should sleep until
your sleepiness departs. If you pray while you are sleepy you cannot be certain
that while meaning to seek forgiveness that you have (accidentally) cursed
instead.”
{Ref. 148
Bukhari and Muslim with a chain up to the Mother of believers, Lady Ayesha (f)
who related that the Messenger of Allah (sa) said this.}
149
“On many occasions, Jabir (s) had the opportunity of joining the prayers led by
the Prophet (sa) His prayer was moderate and his sermon was moderate.”
{Ref. 149
**** with a chain up to Jabir son of Samurah (s) who related this.}
LEAD A BALANCED WAY OF LIFE 150
The Prophet (sa) had established the bond of brotherhood between Salman and Abu
Darda' (sp). Salman went to see Abu Darda' and found his wife looking unkempt.
He asked her: ‘What is the matter with you?’ She replied: ‘Your brother, Abu
Darda' has no worldly desires.’ Then Abu Darda' arrived and prepared some food
for Salman and said: ‘Go ahead and eat, I am fasting.’ Salman said: ‘I shall
not eat unless you eat with me.’ So Abu Darda' ate with him. At night Abu
Darda' arose for the voluntary prayer. Salman told him to go to sleep, so he
slept. This happened again. Towards the latter part of the night Salman said to
him: ‘Wake up’ and both offered the prayer together. Then Salman said: ‘It is
true that you owe your duty to your Lord, but you also owe a duty to yourself
and to your wife. So you should carry out your duty to everyone.’ Then they
went to the Prophet (sa) and related all that transpired to him. He said:
‘Salman was right.’”
{Ref. 150
Bukhari with a chain up to Abu Juhaifah Wahb son of Abdullah (s) related this.}
THE FAST OF PROPHET DAVID IS BEST 151
The Messenger of Allah (sa) was told that I, Abdullah ibn Amr (s) had said: ‘I
shall fast each day and spend the whole night in voluntary prayer for as long
as I live.’ The Prophet (sa) asked me: ‘Are you the one who said this?’ I
replied: ‘Indeed, I said it O Messenger of Allah (sa) may my father and mother
be your ransom.’ He said: ‘You will not be able to sustain this. You can fast
but with breaks in between, and you can get up for voluntary prayer, but you
should also sleep. Fast three days a month, and as the value of a good deed is
tenfold this is equal to fasting for ever.’ I said: ‘I am strong enough to do
better than that.’ He said: ‘Then fast one day out of every three.’ I said: ‘I
am strong enough to do even better than that.’ He said: ‘Well, fast one day and
not the next. This was the fast of David and it is the most fair.’ I said: ‘I
am strong enough to do better than that.’ The Prophet (sa) replied: ‘There is
nothing better than this.’ Now I wish that I had accepted the suggestion of the
Prophet (sa) that I fast three days a month. This would be dearer to me than my
children and my wealth." In an other narration: "I have been told
that you observe the fast every day and stand for voluntary prayer throughout
the night? I said: ‘That is so, Messenger of Allah (sa).’ He said: ‘Do not do
this. Fast and then leave it; sleep and then stand in Prayer. Your body has a
right, your eyes have a right, your wife has a right and your guest has a
right. It is sufficient if you fast for three days a month because every good
deed has a tenfold value and this way of fasting is equal to fasting for ever.’
But I was hard on myself and so hardship imposed upon me. I said: ‘O Messenger
of Allah (sa) I feel strong. He said: ‘Then observe the fast of David (p), the
Prophet of Allah, and do not add to it.’ I asked: ‘What was the fast of David
(p)?’ He replied: ‘Half the time.’ When Abdullah (s) became old he would say:
‘Alas, how I wish I had accepted the first waiver of the Prophet (sa) !"
In another narration: "’I have been told that you fast every day and
recite the entire Koran during each night?’ I replied: ‘That is so, O Messenger
of Allah (sa), and I intend only good in doing so.’ He said: ‘Fast like the
fast of David (p), the Prophet of Allah, he worshiped more than any other man,
and completed the recitation of the Holy Reading in a month.’ I replied: ‘O
Prophet of Allah (sa) I am strong enough to do more than this.’ He said: ‘Then
complete it every twenty days.’ I said: ‘O Prophet of Allah (sa), I feel strong
enough to do more than that.’ He said: ‘Then recite it every ten days.’ I said:
‘O Prophet of Allah (sa) , I have strength to do more than that. He said: ‘Well
then, recite it every seven days and do not add to this recitation.’ So I was
hard on myself and hardship was imposed upon me. The Prophet (sa) told me: ‘You
do not know, you may have a long life.’ Then I reached that of which the
Prophet (sa), had spoken. When I became old I wished I had accepted the waiver
of the Prophet (sa). In another narration: ‘Your son has a right.’ In another
narration: “‘Whosoever fasts continuously, is considered to not to have
fasted.’ This was repeated thrice." In another narration: "The fast
most acceptable to Allah is the fast of David (p) , and the prayer most
acceptable to Allah is the prayer of David (p). He slept half the night, then
stood in prayer one third of it and then slept again one sixth. He would fast
one day and not the next. He never retreated in the face of the enemy." In
another narration: "My father had married me to a woman from good family
and would inquire from his daughter-in-law about me. She would say: ‘A fine man
indeed. Since I have come to him he has not lain down in our bedding nor has he
withdrawn a cover.’ When this continued for some time my father mentioned the
matter to the Prophet (sa). He told my father: ‘Send him to me.’ So I went to
him. He asked me: ‘How often do you fast?’ I replied: ‘Each day.’ Then he asked
me: ‘How often do you concluded the reciting of the Koran?’ I replied: ‘Once a
night.’ Then followed that which has already been related. When Abdullah became
old he recited one seventh of his nightly recitation to some members of his
family during the day to lighten his task at night. When he needed relief from
the fast, he would fast alternate days for a few days and make up the number of
fasts missed later on least he should leave the practice that the Prophet (sa),
left him doing.”
{Ref. 151
Bukhari and Muslim with a chain up to Abdullah son of Amr son of Al 'As (s) who
related this.}
152
“Abu Bakr Siddique (s) met Hanzala the son of Rabi' Usaidi (s) and greeted him
saying: ‘How are you, Hanzala?’ He replied: ‘Hanzala has become a hypocrite.’
Abu Bakr said: ‘Exalted is Allah, what are you saying, Hanzala?’ He replied:
‘When we are in the company of the Prophet (sa) he reminds us of
{Ref. 152
Muslim with a chain up to Hanzala son of Rabi' Usaidi (s) who related this.}
DO NOT INFLICT UNNECESSARY HARDSHIPS UPON YOURSELF 153
While the Prophet (sa) was delivering his sermon, he noticed a man standing up
and inquired about him. He was told that his name was Abu
{Ref. 153
Bukhari with a chain up to ibn Abbas (s) who related this.}
15
Constancy in good deeds
Allah, the Exalted says: “Is it not time that the hearts of the believers be humbled to the Remembrance of Allah and the truth which He has sent down? They should not be like those who were given the Book before this, whose time became very long so that their hearts became hardened Many of them were impious.” 57:16 Koran
“Following them We sent down Our (other) Messengers, And We sent following in their footsteps, Jesus, the son of Mary and gave him the Gospel, and put tenderness and mercy in the hearts of his followers. As for the monasticism, they invented it, thereby seeking the pleasure of Allah. We did not write it for them, and they did not observe it as it should be observed.” 57:27 Koran
“Do not be like the woman who breaks her thread, after it is firmly spun into fibers, by taking your oaths as mere mutual deceit, one nation being more numerous than the other. ....” 16:92 Koran
“Worship your Lord till the certainty (death) overtakes you.” 15:99 Koran
BE CONSISTENT 154
“Of religious actions Allah likes that which one continuously practices. A
person who misses his voluntary prayer or a portion of it at night because of
sleep will be credited with the same merit if he makes up for it any time
between the dawn and mid-day prayer.”
{Ref. 154
The Mother of believers, Lady Ayesha (f) who related the Prophet (sa) said
this. Muslim with a chain up to Umar son of Khattab (s) who related that the
Prophet (sa) said this.}
155
“The Messenger of Allah (sa) directed me: ‘Abdullah (s), do not be like so and
so. He used to get up during the night for the voluntary prayer but gave up
doing so later.’"
{Ref. 155
Bukhari and Muslim with a chain up to Abdullah son of Amr son of Al 'As (s) who
related this.}
156
“If the Prophet (sa) missed his voluntary prayer during the night due to
something such as illness he would offer twelve units of prayer during the
day.”
{Ref. 156
Muslim with a chain up to the Mother of believers, Lady Ayesha (f) who related
this.}
16
Obligation to obey
Allah, the Exalted says: “... Whatever the Messenger gives you, accept it; and whatever he forbids, abstain ....” 59:7 Koran
“Nor does he speak out of desire. Indeed it is not except a Revelation which is revealed.” 53:3- 4 Koran
“Say (Prophet Muhammad): 'If you love Allah, follow me and Allah will love
you, and forgive your sins. Allah is Forgiving and Merciful.’”
“In the Messenger of Allah you have a fine example for he who hopes for Allah and the Last Day and remembers Allah abundantly.” 33:21 Koran
“We did not send a Messenger except that he should be obeyed, by the permission of Allah. If, when they had wronged themselves, they had come to you and asked Allah for forgiveness, and the Messenger had asked for forgiveness for them, they would have found Allah the Turner, the Merciful.” 4:64 Koran
“Believers, obey Allah and obey the Messenger and those in authority among
you. Should you dispute about anything refer it to Allah and the Messenger, if
you believe in Allah and the Last Day. That is better and the best
interpretation.”
“Whosoever obeys the Messenger, indeed he has obeyed Allah. As for those who turn away, We have not sent you to be their protector.” 4:80 Koran
“.... you (Prophet Muhammad), you surely guide to a Straight Path.” 42:52
Koran
“.... so let those who disobey His command beware, lest they are struck by sedition, or, they are stricken with a painful punishment.” 24:63 Koran
“Stay in your homes and do not display your finery as pagan women used to do in the olden Days of Ignorance. Establish your prayers, pay the obligatory charity, and obey Allah and His Messenger.” 33:33 Koran
DO THE BEST ACCORDING TO YOUR ABILITY 157
“Do not ask me for other than that I mention to you. Those who were before you
were ruined by asking many questions and then differing with their Prophets.
When I forbid something to you keep away from it altogether. When I prescribe
something for you carry it out according to your ability.”
{Ref. 157
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
BEWARE OF INNOVATIONS 158
“The Prophet (sa) delivered a moving speech and we said: ‘O Messenger of Allah
(sa) this sounds like farewell advice.’ Then he said: ‘I advise you to fear
Allah, and to hear and obey even if a slave is put in authority over you. Those
of you who out live me will observe many differences. When such time arrives
hold fast to my way of life and the practice of my rightly guided successors
(caliphs). Hold on to it by your back teeth - beware of innovations -
innovation leads to the wrong path.”
{Ref. 158
Abu Daud and Tirmidhi with a chain up to Irbah son of Sariah (s) who related
this.}
THE RESULT OF DISOBEDIENCE 159
“’All my nation will enter
{Ref. 159
Bukhari with a chain up to Abu Hurairah (s) who related that the Messenger of
Allah (sa) said this.}
STUBBORNNESS 160
“A man ate with his left hand in the presence of the Prophet (sa), so the
Prophet (sa) advised him to eat with his right hand. In arrogance he replied:
‘I am unable to do so.’ The Prophet (sa) said: ‘May you not be able to so.’
Thereafter he could not raise his hand to his mouth.”
{Ref. 160
Muslim with a chain up to Salamah, son of Amr son of Al Akwa' (s) who related
this.}
IMPORTANCE OF KEEPING PRAYER ROWS STRAIGHT 161
“Keep your rows straight during prayers, if you do not Allah will create
dissension among you. The Prophet (sa) insisted that we keep our rows straight
to the extent that they were as straight as arrows. He continued to emphasize
this till he felt sure we had realized its importance. One day he came into the
mosque to lead the prayer and he was about to pronounce the opening takbir
(Allahu Akbar) when he noticed the chest of one of the worshipers protruding
out of the line, he said: ‘Worshipers of Allah, keep your rows straight or else
Allah will create dissension among you.’”
{Ref. 161
Bukhari and Muslim with a chain up to Nu'man son of Bashir (s) who related that
he heard the Prophet (sa) say this.}
FIRE IS YOUR ENEMY 162
“One night a house in
{Ref. 162
Bukhari and Muslim with a chain up to Abu Musa (s) who related this.}
BENEFITS OF KNOWLEDGE 163
“Concerning the guidance and knowledge with which I have been endowed, it can
be compared to rain that falls upon the land. Part of the land is good and
fertile; the dry grass turns green and a considerable amount of new fresh grass
is produced. Another part is dry but stores water and with it Allah benefits
people, they drink from it and use it for cultivation. Another part is a barren
plain which neither retains water nor produces fresh grass. Such are the cases
of those who understand the religion sent down by Allah and benefit from that
with which Allah has sent to me, studying and teaching it. (The last example
refers to) those who do not raise their heads to gain religious knowledge nor
do they accept the guidance with which I have been sent.”
{Ref. 163
Bukhari and Muslim with a chain up to Abu Musa (s) who related: The Messenger
of Allah (sa) said this.}
THE EXAMPLE OF THE PROPHET (sa) 164
“My example and your example is a man who kindles a fire and moths and insects
rush toward it and fall in to it and I try to stop them. I hold you by your
waists (to save you) from Hell, but you struggle escaping from my hands.”
{Ref. 164
Muslim with a chain up to Jabir (s) who related that the Prophet (sa) said
this.}
SATAN IS EVER WAITING 165
“The Prophet (sa) encouraged the licking of fingers and the cleaning plates
saying: ‘You do not know which part of the food has the greater blessing. If
anyone drops (even) a little bit of food he should pick it up, remove the dust
from it and so on, then eat it and not leave it for satan. Neither should one
wipe their hands with a napkin without licking the food from ones fingers - you
do not know which part of the food has the greater blessing.’" In another
narration: "satan is present with you at all times, even when you are
eating. If a small piece of food falls from your hand, you should pick it up,
cleanse it of dust and so on, then eat it and not leave it for satan."
{Ref. 165
Muslim with a chain up to Jabir (s) who related this.}
INNOVATIONS 166
“O people, you will be assembled before Allah bare-footed, naked and
uncircumcised. Allah, the Exalted will say: '... As We originated the first
creation, so will We bring it back again. This is a binding promise on Us which
We shall assuredly fulfill.' 21:104 Koran
Beware, the first to be clothed will be Prophet Abraham. Some of my nation
will be brought who will be led to the left side. I will call out: ‘O Lord,
these are my companions.’ So I will be told: "You are unaware of the
innovations they perpetrated after you.’ Then I shall say what another
righteous worshiper (Jesus) of Allah said: '... I witnessed them whilst living
in their midst and ever since You took me to You, You have been the Watcher
over them. You are the Witness of everything. If You punish them (for their
disbelief), they surely are Your subjects; and if You forgive them, surely You
are the Almighty, the Wise.' 5:117
to 118 Koran
Then I will be told: ‘Since your parting, they continued to turn away on their heels.’"
{Ref. 166
Bukhari and Muslim with a chain up to ibn Abbas (s) tells us that the Prophet,
advised us this.}
DO NOT FLICK STONES 167
“The Prophet (sa) forbade the shooting of pebbles as missiles by flicking the
thumb and forefinger saying: ‘Such a shot neither kills game, nor is an enemy
stopped, but it can injure an eye and break a tooth.’ A relative of ibn
Mughat'fal flicked a pebble in this manner and he rebuked him saying: ‘The
Prophet (sa) forbade it and told us that it will not kill game.’ But the man
did not desist and repeated his act whereupon Ibn Mughaft'al said: ‘I told you
that the Prophet (sa) has forbidden such a shot and yet you repeated it. I will
never speak to you again.’"
{Ref. 167
Bukhari and Muslim with a chain up to Abdullah son of Mughaffal (s) who related
this.}
THE BLACK STONE 168
“I saw Umar son of Khattab (s) kissing the Black Stone and I heard him say: ‘I
am well aware you are only a piece of rock and have no power to confer a
benefit or to harm. If I had not seen the Messenger of Allah (sa) kiss you I
would never have kissed you.’"
{Ref. 168
Bukhari and Muslim with a chain up to 'Abis son of Rabi'a (s) who related
this.}
17
Obey Allah
Allah, the Exalted says: “But no, by your Lord, they will
not believe you until they make you the judge regarding the disagreement
between them, then they will not find in themselves any discomfort concerning
your verdict, and will surrender to you in full submission.” 4:65
Koran
“But when the believers are called to Allah and His Messenger, in order that he judges between them, their reply is: 'We hear and obey.' Such are the prosperous.” 24:51 Koran
ALLAH DOES NOT OVERBURDEN YOU 169
“When the verse: 'To Allah belongs all that is in the heavens and earth.
Whether you reveal what is in your hearts or hide it Allah will bring you to
account for it. He will forgive whom He will and punish whom He will; He has
power over all things' (2:284 Koran) was sent down to the Prophet (sa) his
companions were distressed and went to him, knelt and said: ‘O Messenger of
Allah (sa) we have been charged with that (duty) which is within our capacity;
prayer, striving, fasting and charity. Now this verse has been revealed to you
and what it charges us with is beyond our capacity.’ He said: ‘Do you want to
say the same as the People of the two Books: We hear, but we disobey?. Instead,
you should say: 'We hear and obey; we implore Your forgiveness Lord, and to You
is our arrival.' When they recited this and their tongues had adapted
themselves to it. Allah sent down: "The Messenger believes in what has
been sent down to him from His Lord, and so do the believers. Each believes in
Allah and His Angels, His Books, and His Messengers. We do not differentiate
between any of His Messengers. They say: 'We hear and obey. (We ask) Your
forgiveness Lord and to You is the arrival." 2:285 Koran
When they had done this, Allah, the Mighty, the Glorified sent down: “Allah charges no soul except to its capacity. For it is what it earned, and against it what it has gained. ‘Our Lord, do not take us to account if we have forgotten, or made a mistake. Our Lord, do not burden us with a load as You have burdened those before us. ‘Our Lord, do not over burden us with more than we can bear. And pardon us, and forgive us, and have mercy on us. You are our Protector, so give us victory over the nation, the unbelievers. '” 2:286 Koran
{Ref. 169
Muslim with a chain up to Abu Hurairah who related this.}
18
Innovation and Heresy
Allah, the Exalted says: “.... What is there after truth,
anything except error. Then how are you turned around (from faith)?
“.... We have neglected nothing in the Book ...”
“.... Should you dispute about anything refer it to Allah and the Messenger,
if you believe in Allah and the Last Day.”
“This Path of Mine is straight. Follow it and do not follow other paths, for they will scatter you away from His Path.” 6:153 Koran
“Say (Prophet Muhammad): 'If you love Allah, follow me and Allah will love
you, and forgive your sins. Allah is Forgiving and Merciful.'
REJECTION OF INNOVATION 170
“If anyone tries to introduce something into our religion that does not belong
to it, it must be rejected. A practice that is not enjoined by us must be
rejected.”
{Ref. 170
Bukhari and Muslim with a chain up to the Mother of believers, Lady Ayesha (f)
who related that the Prophet (sa) said this.}
RESPONSIBILITY OF THE HEIRS REPAYING THE DEBT OF THE DECEASED 171
“When the Prophet (sa) delivered a sermon his eyes became red, his voice would
rise and become intense just as if he were alerting us against a hostile enemy.
He would say: ‘The enemy is advancing against you in the morning; he advances
against you in the evening.’ He would also say: ‘My advent and the advent of
the Day of Judgement are as my two fingers.’ Then he held up his fore and
middle fingers closely together. He would say: ‘The best Word is the Book of
Allah and the best example is the example of Muhammad; the worst practice is
the introduction of innovation into the religion; innovation is error.’ He
would say: ‘I am more of a guardian to every believer than his own self. If a
believer dies leaving property it goes to his heirs, but if he dies in debt and
is survived by dependents, the responsibility for the payment of his debts and
the looking after his dependents is mine.’" Also see #158
related by Irbah son of Sariah (s)
{Ref. 171
Muslim with a chain up to Jabir (s) who related this.}
19
Virtue and Vice
Allah, the Exalted says: “Those who say: 'Lord give us of our wives and children what pleases our eyes and make us leaders to the fearful.'” 25:74 Koran
“and appointed them leaders to guide by Our command.” 21:73 Koran
THOSE LESS FORTUNATE 172
“We were with the Prophet (sa) before
'Believers, fear Allah. Let every soul look to what it has forwarded for the future, and fear Allah, for Allah is Aware of the things you do.' 59:18 Koran
Then he encouraged everyone to give charitably from their dinars, dirhams, clothes, wheat and dates, even if it was only half a date. One of the Ansars came with a bag so heavy that he was unable to carry it by hand, and others followed one after the other. Soon there were two mounds piled-up with food and clothes. I noticed that the Prophet's face shone like shinning gold. He said: ‘Whoever initiates a way of doing good into Islam will be rewarded for it and there is also a reward for everyone who follows that example, without decreasing their own reward, and whoever initiates an evil practice into Islam will carry its burden and the burden of everyone who acts in that way, without decreasing in any way their own burden.”
{Ref. 172
Muslim with a chain up to Jarir son of Abdullah (s) who related this.}
PORTION OF BLAME 173
“The first son of Adam bears a portion of the guilt of everyone who wrongfully
kills another because he was the first to commit murder.”
{Ref. 173
Bukhari and Muslim with a chain up to ibn Mas'ud (s) who related that the
Prophet (sa) said this.}
20
Recommending Good and the Temptation of Evil
Allah, the Exalted says: “.... but call to your Lord ....” 28:87 Koran
“Call to the Path of your Lord with wisdom and fine admonition. Dispute with them in the best manner .... 16:125 Koran
“.... and cooperate in righteousness and warding off (evil) ....” 5:2 Koran
“Let there be one nation of you that shall call to righteousness ....” 3:104
Koran
UNEXPECTED REWARD 174
“The reward of one who guides another towards good is equal to the reward of
the latter.”
{Ref. 174
Muslim with a chain up to Uqbah son of Amr Ansari (s) who related that the
Prophet (sa) said this.}
175
“He who calls people to guidance receives the same reward as those who follow
him without any decrease to the reward of the latter, and he who calls people
to error carries the same burden of sin as those who follow him without any
decrease to the burdens of the latter.”
{Ref. 175
Muslim with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
INVITE THE OPPOSITION TO ISLAM 176
“Before the battle of Khaibar the Messenger of Allah (sa) announced: ‘Tomorrow
I shall give the standard to a man in whose hands Allah will bestow victory
upon us. He loves Allah and His Messenger, and Allah and His Messenger love
him.’ The companions spent the night speculating and discussing who they
thought would receive the standard. Next morning they went to the Messenger of
Allah (sa) everyone hoping that they would receive it. The Messenger of Allah
(sa) asked: ‘Where is Ali - may Allah honor his face - son of Abu Talib?’ He
was told Ali was suffering from sore eyes, so he said: "Send for
him." When he came, the Messenger of Allah (sa) put his saliva in his eyes
and prayed for him. He recovered as if his eyes had never been troubled. Then
the Prophet (sa) gave him the standard. Ali asked: ‘O Messenger of Allah (sa)
shall I fight them till they become like us?’ He replied: ‘Continue until you
reach them. Then invite them to Islam and explain to them their obligations to
Allah. If just one person is guided by Allah through you that will be better
for you than a herd of (valuable) red camels.’"
{Ref. 176
Bukhari and Muslim with a chain up to Sahl son of Sa'ad (s) who related this.}
REWARD FOR ASSISTING OTHERS 177
“A young man from the children of Aslam came to the Prophet (sa) and said: ‘O
Messenger of Allah (sa) I want to take part in the campaign but I have nothing
with which to acquire the equipment.’ He said: ‘Go to so and so. He has
equipment but has been taken ill.’ So the young man went to him and said: ‘The
Messenger of Allah (sa) sends you greetings and asks you to hand over to me
your equipment.’ The man called out to his wife saying: ‘Give him all the
equipment I have gathered and do not withhold anything - do not withhold
anything. Allah will make it a source of blessing for us.’”
{Ref. 177
Muslim with a chain up to Anas (s) who related this.}
21
Cooperation in Good
Allah, the Exalted says: “.... cooperate in righteousness and warding off ....” 5:2 Koran
“By the time of the afternoon! Surely, the human is in a (state of) loss, except those who believe and do good works and charge one another with the truth and charge one another with patience.” Ch 103 Koran
EQUIPPING A FIGHTER 178
"He who equips a fighter in the Cause of Allah (jihad) is as if he fought
himself. Also, he who looks after the dependents of a fighter during his
absence is as if he fights himself.”
{Ref. 178
Bukhari and Muslim with a chain up to Zaid son of Khalid Juhni (s) who related,
The Messenger of Allah (sa) said this.}
SAME REWARD 179
“The Messenger of Allah (sa) sent a detachment to the children of Lahyan and
directed: ‘Let one out of every two men prepare to proceed. Both will earn the
same reward.’”
{Ref. 179
Muslim with a chain up to Abu Sa'id Khudri (s) who related this.}
TAKING CHILDREN ON PILGRIMAGE 180
“The Messenger of Allah (sa) encountered a party of mounted men at Rauha and
asked them: ‘Who are you?’ They answered: ‘Muslims’ and inquired who he was. He
replied: ‘The Messenger of Allah (sa)’. A woman among them lifted a boy up to
him and asked: ‘Can this child take part in the Pilgrimage?’ He said: ‘Yes, and
you will have the reward.’
{Ref. 180
Muslim with a chain up to ibn Abbas (s) who related this.}
THE REWARD OF THE TRUSTWORTHY TREASURER 181
“A trustworthy Muslim treasurer is the one who gives what he is ordered in full
to the designated person cheerfully. Such person receives the same reward as
the donor.”
{Ref. 181
Bukhari and Muslim with a chain up to Abu Musa Ash'ari (s) who related that the
Prophet (sa) said this.}
22
Good Advice
Allah, the Exalted says: “Believers are indeed brothers ....” 49:10 Koran
“.... (sent) to convey to you the messages of My Lord and to advise you …” 7:62 Koran
“.... and I am your honest adviser ....” 7.68 Koran
ADVICE 182
“Religion is advice. We asked: ‘To whom?’ He answered: ‘To Allah, His Book, His
Messenger, Muslim leaders and their people.”
{Ref. 182
Muslim with a chain up to Tamim Dari (s) who related that the Prophet (sa) said
this.}
183
“I (Jarir) (s) made a promise to the Prophet (sa) that I would pray (the five
prayers), pay the obligatory charity, and have goodwill towards all Muslims.”
{Ref. 183
Bukhari and Muslim with a chain up to Jarir son of Abdullah (s) who related
this.}
DESIRING GOOD 184
“A person is not a believer unless he desires for his brother that which he
desires for himself.”
{Ref. 184
Bukhari and Muslim with a chain up to Anas (s) who related that the Prophet
(sa) said this.}
23
Encouraging Good and Forbidding Evil
Allah, the Exalted says: “Let there be one nation of you, that shall call to righteousness, ordering honor, and forbidding dishonor. Those are the prosperous.” 3:104 Koran
“You are the best nation ever be brought forth for people. You order honor and forbid dishonor ....” 3:110 Koran
“Accept the easing, order with fine jurisprudence, and avoid the ignorant.” 7:199 Koran
“The believers, both men and women, are guides to each other. They order what is just and forbid what is evil ...” 9:71 Koran
“Those who disbelieved of the Children of Israel, were cursed by the tongue of David and Jesus, the son of Mary, because they disobeyed and transgressed. They did not forbid one another from the wrongdoing they were committing. Evil is what they were doing.” 5:78-79 Koran
“Say: 'This is the truth from your Lord. Let whosoever will, believe, and
whosoever will, disbelieve it.'
“Proclaim then, what you are commanded, and turn away from the unbelievers.” 15:94 Koran
“Therefore, when they forgot that which they were reminded, We saved those who were forbidding evil, and seized the evildoers with and evil punishment for that which they used to do.” 7:165 Koran
ENCOUNTERING EVIL 185
“Whosoever among you notices something evil should correct it by his hand; if
he is unable to do that then he should condemn it by his tongue; if he is
unable to do that, he should at least consider it bad in his heart and this is
the lowest degree of faith.”
{Ref. 185
Muslim with a chain up to Abu Sa'id Khudri (s) who related that he heard the
Prophet (sa) say this.}
FOLLOW THE WAY OF THE PROPHET (sa) 186
“Each Prophet (p) sent before me had devoted disciples and companions who would
follow his practice and obey his orders. Then, these were followed by those who
said that which they did not do, and did that which they were not ordered.
Whosoever fights them with his hands is a believer, as is he who fights them
with his tongue, also he who fights them in his heart. After this there is not
as much as a grain of faith left.”
{Ref. 186
Muslim with a chain up to ibn Mas'ud (s) who related that the Prophet (sa) said
this.}
THE CHARACTER OF THE COMPANIONS 187
We gave allegiance to the Holy Prophet (sa) to hear and to obey in adversity
and in prosperity, in hardship and in ease; to endure discrimination, and not
to dispute the command of those in authority over us - unless clear disbelief
for which you have proof from Allah, the High, and that we tell the truth
wherever we are and to be patient when reproached or rebuked.”
{Ref. 187
Bukhari and Muslim with a chain up to Ubadah son of Samat (s) who related
this.}
THE LIKENESS OF THOSE WHO DO NOT FOLLOW THE PROPHETIC WAY 188
“The example of those who obey the commands of Allah and those who are careless
of them can be likened to passengers on a ship who cast lots to determine who
should occupy the upper deck and who should occupy the lower deck. Those on the
lower deck had to pass through those on the upper deck whenever they needed to
fetch water. So they suggested to the occupants of the upper deck: ‘If we bore
a hole through our part, we would not have to trouble you.’ Now, if the
occupants of the upper deck allowed the others to carry out their plan they
would perish altogether; but if they stopped them from doing it they would all
be saved.”
{Ref. 188
Bukhari with a chain up to Nu'man son of Bashir (s) who related that the Prophet
(sa) said this.}
RULERS 189
“The Messenger of Allah (sa) said: ‘There will be those who are appointed in
authority over you. Some of their actions you will find conform to Islamic Law
but others not. The person who makes known his extreme dislike of this, will
not be held accountable, as will be the one who resents it. However, the one
who is pleased and follows them will be held accountable.’ He was asked:
‘Messenger of Allah (sa) shouldn't we fight them?’ He replied: ‘Not as long as
they continue to maintain the prayer among you.’”
{Ref. 189
Muslim with a chain up to Mother of the Believers Lady Umm Salamah (f) , wife
of the Prophet (sa) who related this.}
GOG AND MAGOG 190
“One day the Prophet (sa) entered in great concern and said: ‘There is no god
except Allah. Woe to the Arabs from the evil which is approaching. A breach
this size has been made in the wall that holds back Gog and Magog;’ and he made
a circle between his thumb and forefinger. I (Lady Zainab) (f) said to him: ‘O
Messenger of Allah (sa) shall we be destroyed when there are a number of the
righteous among us?’ He replied: ‘Yes, when evil becomes widespread.’”
{Ref. 190
Bukhari and Muslim with a chain up to Lady Zainab (f) wife of the Prophet (sa)
Mother of believers who related this.}
STREET BEHAVIOR 191
“The Messenger of Allah (sa) directed: ‘Refrain from sitting about in the
streets.’ A companion said to him: ‘O Messenger of Allah (sa) we have no
alternative, there is no other place where we can sit and discuss matters.’ He
replied: ‘In that case fulfill the obligations to the street.’ He was asked:
‘What is due to the street?’ He replied: ‘Restrain your glances, remove
obstructions, reciprocate greetings, enjoin good and forbid evil.’"
{Ref. 191
Bukhari and Muslim with a chain up to Abu Sa'id Khudri (s) who related this.}
MEN ARE FORBIDDEN TO WEAR GOLD 192
“The Prophet (sa) noticed a man wearing a gold ring on his finger. He removed
the ring and threw it away saying: ‘Would anyone of you approach a burning coal
and place it on his hand!’ After the Prophet (sa) left, someone suggested:
‘Pick the ring up and make use of it in some other way.’ He answered: ‘The
Prophet (sa) has thrown it away, I will never pick it up.’"
{Ref. 192
Muslim with a chain up to ibn Abbas (s) who related this.}
HARSHNESS 193
“Son, I (A'iaih) (s) heard the Messenger of Allah (sa) say: ‘The worst ruler is
the one who deals harshly with people. Beware, in case you become one.’
Ubaidullah (s) said to him: ‘Sit down, you are just like chaff among the
companions of the Messenger of Allah (sa)" He asked: ‘And was there chaff
among them? Surely, chaff came later among others.’”
{Ref. 193
Muslim with a chain up to Abu Sa'id Hasan Basri (s) who related that A'aih son
of Amr visited Ubaidullah son of Zaid and said to him this.}
WHEN SUPPLICATIONS WILL NOT BE HEARD 194
“By Him in whose Hands is my life, you should continue to do good and forbid
evil, if you do not Allah will certainly afflict you with a punishment from Him
- then your supplications will not be heard!”
{Ref. 194
Tirmidhi with a chain up to Huzaifah (s) who related that the Prophet (sa) said
this.}
SPEAKING THE TRUTH TO A TYRANT 195
“Of the highest form of striving (jihad) is to say that which is just to a
tyrant.”
{Ref. 195
Abu Daud and Tirmidhi with a chain up to Abu Sa'id Khudri (s) who related that
the Prophet (sa) said this.}
JIHAD OF THE TONGUE 196
“As a person was putting his foot in his stirrup, he asked the Prophet (sa)
‘What is of the highest form of striving (jihad)?’ He answered: ‘Telling the
truth to a tyrant.’”
{Ref. 196
Nisai with a chain up to Tariq son of Shihab (s) who related this.}
ASSOCIATION WITH THOSE WHO DO NOT FEAR ALLAH 197
“The first weakness to develop among the Children of Israel was when one meet
another and advised him saying: ‘Fear Allah and stop what you are doing,
because it is unlawful.’ The next day he met him again and found him doing the
same, but this did not prevent him from eating, drinking and associating with
him. It was on account their heedless association that Allah struck some of
their hearts by the others. Then he recited: 'Those who disbelieved of the
Children of Israel were cursed by the tongue of David and Jesus, the son of
Mary, because they disobeyed and transgressed. They did not forbid one another
from the wrongdoing they were committing. Evil is what they were doing. You see
many of them taking the unbelievers as guides. Evil is that to which their
souls forwarded them, that Allah is angered against them, and in the punishment
they shall live for ever. Had they believed in Allah and the Prophet (Muhammad)
and that which is sent down to him, they would not have taken them as guides.
But many of them are evildoers.’” 5:78-81 Koran
Then he continued: "Indeed, by Allah, you encourage good and forbid evil and seize the hand of the wrongdoer and persuade him to act justly and establish him firmly on the right. If you do not, Allah will join the hearts of some of you with the hearts of others and will curse you as he cursed them. When the Children of Israel became sinful their knowledgeable people forbade them, but they would not stop. Yet the religious leaders themselves associated with them eating and drinking. So they were cursed by the tongue of David and Jesus, the son of Mary because they were disobedient and transgressed. At that point the Prophet (sa) who had been leaning back on a pillow sat up and said: ‘No, no, by Him in whose Hands is my life, there is no escape for you but that you persuade them to act justly.’”
{Ref. 197
Abu Daud and Tirmidhi with a chain up to Abdullah son of Mas'ud (s) who related
that the Prophet (sa) said this.}
PUT THINGS RIGHT 198
“O believers, recite this verse: ‘Believers, look after your own souls, he who
goes astray cannot harm you if you are guided. You shall all return to Allah,
and He will inform you of what you have done.’ 5:105 Koran
I (Abu Bakr) (s) heard the Prophet (sa) say: ‘When the people see a wrongdoer committing a wrong and do not seize his hand to restrain him, it is most likely that Allah would afflict them both with His punishment.’"
{Ref. 198
Abu Daud, Tirmidhi and Nisai with a chain up to Abu Bakr Siddique (s) who
related this.}
24
Acting opposite to what you say
Allah, the Exalted says: “Would you order righteousness on
others and forget it yourselves? Yet you recite the Book, have you no sense?”
“Believers, why do you say what you never do? It is most hateful to Allah that you should say that which you do not do. 61:2-3 Koran
”... I do not desire to go behind you, taking for myself that which I forbid you ....” 11:88 Koran
THE CONDITION OF THE HYPOCRITE 199
“On the Day of Judgement there will be a man brought and thrown into the Fire.
His intestines will burst forth from his belly And he will clutch them going
round in circles like a donkey treads a mill. The companions of the Fire will
gather round him and say: ‘What is this? Didn't you encourage good and forbid
evil?’ He will say: ‘That is so, I encouraged good, but did not do it; and I
forbade evil but did it.’”
{Ref. 199
Bukhari and Muslim with a chain up to Usamah son of Zaid (s) who related that
he heard the Prophet (sa) say this.}
25
Obligation to Return things
Allah, the Exalted says: “Allah orders you all to hand back
trusts to their owners ....”
“We offered the trust to the heavens, and the earth, and the mountains, but they refused to bear it, and were afraid of it, and the human carried it. Surely, he is a harmdoer, and ignorant.” 33:72 Koran
CHARACTERISTICS OF HYPOCRISY 200
“A hypocrite has three distinctive characteristics: when he talks he lies, when
he makes a promise he breaks it, and when something is entrusted to him he
embezzles it. Even if he prays, fasts and considers himself a Muslim.”
{Ref. 200
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
DISAPPEARANCE OF TRUST 201
“The Prophet (sa) told us two things, one of which I have seen fulfilled, and
of the other I am still waiting. He told us that trust is embedded in the
hearts of mankind. Then the Koran was sent down and they learnt about it from
the Koran and from his practice. Then he told us about the disappearance of
trust saying: ‘A man will go to sleep and his trust will be lifted from his
heart leaving only a mark on his heart like a blister, similar to a mark left
by a spark of fire on the skin of your foot. It inflates but is empty inside.’
Then he took a pebble and started throwing it towards his foot and continued:
‘People will go on buying and selling, but not one of them will be a trusty
man, to the extent that it will be said: Among such and such a tribe there is
one man who is trustworthy. Of the man of the world it will be said how clever,
handsome and intelligent he is; yet he will not have a grain of faith in his
heart that would amount to a mustard seed. “ Huzaifah (s) added: "There
was a time when I did not mind with whom I did business, if he was a Muslim
then his faith was a sufficient guarantee, and if he was a Jew or a Christian
his guardian sufficed as guarantor. However, today I do not do business except
with so and so."
{Ref. 201
Bukhari and Muslim with a chain up to Huzaifah, son of Yaman (s) who related
this.}
CROSSING THE BRIDGE OVER HELL 202
“On the Day of Judgement, Allah, the Glorified, the Exalted, will assemble
mankind and the believers will stand near
{Ref. 202
Muslim with a chain up to Huzaifah and Abu Hurairah (sp) relate that the
Prophet (sa) said this.}
REPAYMENT OF DEBTS 203
“When Zubair (s) stood up prepared to fight on the day of the battle of Jamal,
he called me so I (Abdullah, son of Zubair) (s) went and stood at his side. He
said: ‘My son, whoever is killed today will be either a wrongdoer or one who is
wronged. I am sure I shall be one of those killed this day who are wronged. My
greatest concern is my debt. Do you think that anything will be left over from
our property after the repayment of my debts? My son, sell our property and pay
my debts. If anything remains after the repayment give one ninth of it for your
sons.’ He continued to instruct me about his debts and then said: ‘My son,
should you find yourself unable to repay any portion of my debt then go to my
Master and seek His help.’ I did not understand what he meant so I asked: ‘Father,
who is your Master?’ He replied: ‘Allah.’ So whenever I faced difficulty in the
repayment of any part of his debt, I supplicated saying: ‘O Master of Zubair,
repay his debt; and He repaid it.’ When Zubair was martyred, he left no money,
but he left some land; one piece in Ghabah, eleven houses in
{Ref. 203
Bukhari with a chain up to Abdullah son of Zubair (s) who related this.}
26
Prohibition of Cruelty and Injustice
Allah, the Exalted says: “.... the harmdoers will not have a single, loyal friend, and there will be no intercessor to be obeyed.” 40:18 Koran
“.... Indeed, the harmdoers shall have no helpers.” 22:71 Koran
RESULT OF MISERLINESS 204
“Avoid doing harm. Because indeed, doing harm is darkness on the Day of
Resurrection. Safeguard yourselves against miserliness, for miserliness has
ruined nations before you. It incited them to murder and to treating unlawful
sexual practice (i.e. fornication and sodomy) as lawful.”
{Ref. 204
Muslim with a chain up to Jabir (s) who related that the Prophet (sa) said
this.}
FINAL ACCOUNT 205
“Allah will enforce the settlement of all that is due on the Day of Judgement.
Even the wrong doing of a horned goat to a hornless goat will be settled.”
{Ref. 205
Muslim with a chain up to Abu Hurairah (s) who related that the Messenger of
Allah (sa) said this.}
FALSE MESSIAH 206
“When the Prophet (sa), was with us we were discussing the meaning of
"Farewell Pilgrimage", we had not understood the expression until he
stood up and praised Allah, and talked at length about the anti-christ. He told
us: ‘Every Prophet sent by Allah (p) has warned his nation against his (the
anti-Christ’s) mischief. Noah (p) warned and so did all the Prophets after him.
If he appears among you, his appearance will not be unknown to you. It is well
known to you that your Lord is NOT one-eyed, but the anti-christ is one-eyed.
His right eye is like a floating grape. Beware, Allah has prohibited you from
shedding each others blood and the theft of one another's possessions, like the
sanctity of this day and this month. Listen, have I conveyed the Message of
Allah?’ The companions replied: ‘Yes.’ Then he supplicated: ‘Bear witness, O
Allah’ and repeated it three times. He concluded: ‘Woe to you, take heed and do
not revert to disbelief after I am gone, some of you slaying others.’”
{Ref. 206
Bukhari and part in Muslim with a chain up to Ibn Umar (s) who related this.}
THEFT 207
“He who did harm by means of taking a span of a hand of land (i.e.
encroachment) wrongfully will have seven earths suspended around his neck.”
{Ref. 207
Bukhari and Muslim with a chain up to the Mother of Believers, Lady Ayesha (f)
may Allah be pleased with her, who related that the Messenger of Allah (sa)
said this.}
RESPITE OF THE WRONGDOER 208
“Allah respites a wrongdoer, then once He has seized him He does not let go.
Then he recited: 'Such is the seizing of your Lord, when He seizes the evildoing
villages. His seizing is painful, stern.'” 11:102 Koran
{Ref. 208
Bukhari and Muslim with a chain up to Abu Musa Ash'ari (s) who related that the
Messenger of Allah (sa) said this.}
BE EASY ON CONVERTS 209
“The Messenger of Allah (sa), appointed me (Mu'az) (s) to be a governor saying:
‘A group of the People of the Book will come to you. Invite them to bear
witness that there is no god except Allah and that I am His Messenger. Once
they have accepted this tell them that Allah has prescribed for them five
prayers during the day and night. Then when they have submitted to this, tell
them that Allah has made it obligatory to pay the charity tax which will be
collected from the wealthy among them and distributed among the poor. After
they have agreed to this do not take their most valuable possessions for this
purpose. Guard yourself against the cry of one who is wronged, for between that
cry and Allah there is no barrier!’"
{Ref. 209
Bukhari and Muslim with a chain up to Mu'az (s) who related this.}
COLLECTION OF THE OBLIGATORY CHARITY 210
“The Prophet (sa) appointed a man from the tribe of Azd named ibn al-Lutbiyyah
to be the collector of the obligatory charity. When he returned from his
assignment he reported: ‘I have collected this and this for the obligatory
charity, and this, and these have been given to me as gifts. Thereupon the
Prophet (sa), ascended the pulpit, praised and glorified Allah and said: ‘ I
appointed a man from among you to carry out one of the obligations Allah has
entrusted to me. He has returned and said: This is yours and this has been
given to me as a gift. If he is telling the truth why didn't he stay in the
house of his father or mother so that his gifts came to him there? By Allah, if
any one of you takes anything unrightfully he will meet Allah on the Day of
Judgement carrying that thing. Do not let me see any of you meeting Allah
carrying a grunting camel or a mooing cow or a bleating goat!’ Then he raised
his arms so high that the white of his armpits became visible and he
supplicated: O Allah, I have conveyed Your command. He repeated this thrice.”
{Ref. 210
Bukhari and Muslim with a chain up to Abu Hamid Sa'idi (s) who related this.}
OBLIGATIONS 211
“If a Muslim has an obligation towards his brother concerning his honor or
something else, let him fulfill it today before a time comes when he has
neither dinars nor dirhams. Because, if he does not do so, and he has acquired
some good deeds, a proportion of those good deeds will be taken from him equal
to his obligation. However, if he does not have any good deeds he will be
burdened proportionately with the evil deeds of the person whom he wronged.”
{Ref. 211
Bukhari with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
CHARACTERISTICS OF A MUSLIM 212
“A Muslim is one who does not harm another Muslim by his tongue or hands. An
emigrant is one who abandons that which Allah has forbidden.”
{Ref. 212
Bukhari and Muslim with a chain up to Abdullah the son of Amr, son of Al 'As
(sp) who related that the Messenger of Allah (sa) said this.}
STEALING 213
“In charge of the personal effects of the Prophet (sa), was a man named
Kirkira. When he died the Prophet (sa), said: ‘He is in the Fire.’ Some people
went to his house in search of a reason and found a cloak which he had stolen.”
{Ref. 213
Bukhari with a chain up to Abdullah the son of Amr son of Al 'As (sp) who
related this.}
AN EXAMPLE OF THE COMPANIONS WILLINGNESS TO CONCEDE THEIR KNOWLEDGE 214
“Time is running in the same manner as it was on the day Allah created the
heavens and the earth. A year has twelve months, four of which are sacred,
three are consecutive; Zul Qa'ad, Zul Hajj and Muharram. Rajab falls between
Jumadi and Sha'aban. Then he asked: ‘What month is this?’ We replied: ‘Allah
and His Messenger know best.’ He remained silent and we thought he would rename
it. Then he said: ‘Isn't it Zul Hajj?’ We answered: ‘Yes, indeed.’ Then he
asked: ‘Which city is this?’ We answered: ‘Allah and His Messenger know best.’
He remained silent and we thought he would rename it. Then he said: ‘Isn't it
the
{Ref. 214
Bukhari and Muslim with a chain up to Nufai' son of Harith (s) who related that
the Messenger of Allah (sa) said this.}
PROPERTY OF ANOTHER 215
“Allah has decreed the Fire for anyone who usurps the property of a Muslim
through a false oath and therewith bars him from
{Ref. 215
Muslim with a chain up to Abu Umamah Iyas son of Harithi (s) who related that
the Messenger of Allah (sa), said this.}
PUBLIC OFFICE, EMBEZZLEMENT 216
“If I appoint one of you to public office and you conceal a needle or even
lesser, that is embezzlement, and on the Day of Judgement he will be called
upon to produce it. Then a man with a dark complexion from the tribe of Ansar
stood up - I recall him as if I see him before me now - and said: ‘O Messenger
of Allah (sa) take back from me your assignment.’ He asked: ‘What is the
matter?’ The man replied: ‘I have just heard you say this and this.’ The
Prophet (sa) said: ‘I repeat, anyone I appoint to public office must render an
account of everything no matter whether it is large or small. What he is given
he may have, but what he is forbidden must be avoided.’”
{Ref. 216
Muslim with a chain up to Adiyy son of Umairah (sa) who related that he heard
the Messenger of Allah (sa) say this.}
REWARD OF THEFT 217
“On the day of the battle of Khaibar, a group of the companions of the Prophet
(sa), came saying: ‘So and so has become a martyr, so and so has become a
martyr.’ Then they passed by a corpse and remarked: ‘He is also a martyr.’ The
Prophet (sa) said: ‘Indeed no, I have seen him in the Fire in a cloak he
stole.’”
{Ref. 217
Muslim with a chain up to Umar son of Khattab (s) who related this.}
DEBTS MUST BE REPAID 218
“The Prophet (sa) stood up and gave a sermon in the course of which he said
that belief in Allah and fighting in His Cause were the highest category of
deeds. A man stood up and said: ‘O Messenger of Allah (sa) tell me, if I am
killed in the Cause of Allah, would all my sins be removed from me?’ He
answered: ‘Yes, if you are killed in the Cause of Allah and are patient,
looking forward to your reward, marching onwards; and do not retreat.’"
Then the Prophet (sa) asked him: ‘Repeat what you said.’ So the man repeated:
‘Tell me, if I am killed in the Cause of Allah, would all my sins be removed from
me?’ He answered: ‘Yes, if you are killed when you are patient, looking forward
to your reward, marching onwards not turning away. But if you owe a debt, that
will not be remitted. Gabriel just informed me of this.’"
{Ref. 218
Muslim with a chain up to Abu Katadah Harith son of Ribi' (s) who related
this.}
ARE YOU A PAUPER? 219
“Do you know who is a pauper? The companions replied: ‘A pauper is one who has
nothing, neither cash nor property.’ He said: ‘The pauper among my nation is
one who comes on the Day of Judgement with a good record of prayer, fasting,
and charity but has abused someone, slandered, stolen the possessions of
another, killed or beaten someone. Those who were oppressed will each receive a
portion of his good deeds. If his good deeds are insufficient, Then their sins
will be transferred from them to him and he will be thrown into the
Fire.’"
{Ref. 219
Muslim with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
asked this.}
THE PRESENTATION OF DISPUTES 220
“I am only a human being. Disputes are brought to me for a decision. It is
possible that one party may be more capable of presenting his case than the
other and I might decide in his favor according to what I hear. But if I decide
in favor of one contrary to the right of the other, I have assigned a brand of
fire to him.”
{Ref. 220
Bukhari and Muslim with a chain up to Lady Umm Salamah (f) the wife of the
Prophet (sa) Mother of believers who related: The Messenger of Allah (sa) said
this.}
SECURITY 221
"A believer continues to be secure in his faith so long as he does not
shed blood unjustly."
{Ref. 221
Bukhari with a chain up to ibn Umar (s) who related: The Messenger of Allah
(sa) said this.}
PROPERTY OF ALLAH 222
“She (Khaulah, the daughter of 'Amir) (s) heard the Messenger of Allah (sa)
say: ‘Many people deal unjustly with the property of Allah. For them is the
Fire on the Day of Judgement.’"
{Ref. 222
Bukhari with a chain up to Khaulah daughter of 'Amir (s) who related this.}
27
Respecting Muslims
Allah, the Exalted says: “All that; and whosoever venerates
the sacred rites of Allah it shall be better for him with his Lord.”
“All that; and, he who venerates the waymarks of Allah, surely it is from
the piety of their hearts.”
“.... and lower your wing to the believers.” 15:88 Koran
“That was why We wrote for the Children of Israel that who ever killed a
soul, except for a soul slain, or for sedition in the earth, it should be
considered as though he had killed all mankind; and that who ever saved it
should be regarded as though he had saved all mankind .....”
STRENGTHEN EACH OTHER 223
“The relationship between a believer and another is like parts of a building,
each part strengthens the other. Then he gripped the fingers of one hand
between those of the other to demonstrate.”
{Ref. 223
Bukhari and Muslim with a chain up to Abu Musa Ash'ari (s) who related that the
Messenger of Allah (sa) said this.}
HANDLING WEAPONS 224
“Whoever passes through our mosques or streets carrying something and has an
arrow with him, should be stopped or cover its point with his hand in case it
harms a Muslim.”
{Ref. 224
Bukhari and Muslim with a chain up to Abu Musa Ash'ari (s) who related that the
Prophet (sa) said this.}
BE CONCERNED FOR OTHER MUSLIMS 225
“In their mutual love, kindness, and compassion towards each other, Muslims can
be compared to the human body; when one of its limbs is afflicted the whole of it
is affected in its waking and fever.”
{Ref. 225
Bukhari and Muslim with a chain up to Nu'man son of Bashir (s) who related that
the Messenger of Allah (sa) said this.}
BE AFFECTIONATE TO YOUR CHILDREN 226
The Prophet (sa) kissed his grandson Hasan (f), the son of Ali (f). Aqr'a the
son of Habis (s) was with them at this time and said: ‘I have ten sons and have
never kissed any of them.’ The Prophet (sa) looked at him and said: ‘He who has
no compassion will receive none.’”
{Ref. 226
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related this.}
KISS YOUR CHILDREN 227
“Some Arab Bedouins came to the Prophet (sa) and asked ‘Do you kiss your
children?’ He answered: ‘Yes.’ Then they said: ‘We never kiss ours.’ He said:
‘Can I help it if Allah has taken compassion from your hearts?’”
{Ref. 227
Bukhari and Muslim with a chain up to the Mother of believers, Lady Ayesha (f)
who related this.}
HOW TO RECEIVE MERCY FROM ALLAH 228
“Allah has no mercy upon one who has no mercy upon others.”
{Ref. 228
Bukhari and Muslim with a chain up to Jarir son of Abdullah (s) who related
that the Messenger of Allah (sa) said this.}
LENGTH OF PRAYER 229
“When any of you lead the prayer he should not make it long, because there are
those in the congregation who are weak, ill or old. When you pray alone you can
pray as long as you like.” Another narration adds: “and those who have matters
to attend.”
{Ref. 229
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Messenger of Allah (sa) said this.}
RESTRAINT 230
“On occasions the Prophet (sa) would not do something he wanted to do fearing
that others might follow him and that it might then become obligatory.”
{Ref. 230
Bukhari and Muslim with a chain up to the Mother of believers, Lady Ayesha (f)
wife of the Prophet (sa) who related this.}
DISCIPLINE OF THE PROPHET (sa) 231
“Out of compassion, the Prophet (sa) forbade his companions to fast
continuously without a break. They commented: ‘But you fast continuously.’ He
replied: ‘I am not like you. In the night my Lord gives me food and drink.’”
{Ref. 231
Bukhari and Muslim with a chain up to the Mother of believers, Lady Ayesha (f)
wife of the Prophet (sa) who related this.}
PRAYERS WHEN YOUNG CHILDREN ARE PRESENT 232
“I stand up to lead the prayer intending it to be long. Then I hear the cry of
an infant so I shorten the prayer fearing I should make it burdensome for its
mother.”
{Ref. 232
Bukhari with a chain up to Abu Katadah Harith son of Ribi' (s) who related that
the Prophet (sa) said this.}
PROTECTION OF ALLAH 233
“Whosoever prays the Dawn prayer is protected by Allah. So let him go about
during the day in a way that Allah will not take him to account for that which
is due from him under this protection. If he is called upon and found wanting,
he will be thrown into Hell.”
{Ref. 233
Muslim with a chain up to Jundab son of Abdullah (s) who related that the
Prophet (sa) said this.}
BROTHERHOOD 234
“A Muslim is the brother to another Muslim. He neither wrongs him nor does he
hand him over to his enemy. Whosoever occupies himself relieving the need of a
brother will find that Allah will occupy Himself relieving his need. Whosoever
removes a difficulty from a Muslim will have a difficulty removed by Allah on
the Day of Judgement. Whosoever conceals a fault of a Muslim will have his
faults concealed by Allah on the Day of Judgement.”
{Ref. 234
Bukhari and Muslim with a chain up to ibn Umar (s) who related that the Prophet
(sa) said this.}
OBLIGATIONS OF ONE MUSLIM TO ANOTHER 235
“Muslims are brothers to one another. He should neither cheat, lie, nor
humiliate him. Everything belonging to a Muslim is forbidden to another Muslim;
his property and his blood. (Pointing to his heart he said:) Piety is here. It
is evil for a person to look down upon his brother Muslim.”
{Ref. 235
Tirmidhi with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
ASPECTS OF FAIR DEALING 236
“Do not envy each other. Do not inflate the bidding at auctions, do not bear a
grudge, do not turn away from each other, and do not make an offer during
(another's) pending transaction. Be worshipers of Allah, brothers to each
other. Muslims are brothers to each other. He neither wrongs him, looks down
upon him, nor humiliates him. Piety is a matter of the heart. He repeated this
thrice. It is evil for a person to look down upon his Muslim brother.
Everything belonging to a Muslim is forbidden to another Muslim; his blood,
property, and his honor.”
{Ref. 236
Muslim with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
LOVE ONE ANOTHER 237
“No one truly believes until he desires for his brother that which he desires
for himself.”
{Ref. 237
Bukhari and Muslim with a chain up to Anas (s) who related that the Prophet
(sa) said this.}
PREVENT WRONGDOING 238
“Go to the help of your brother even if he does wrong or is wronged. A
companion asked: ‘O Messenger of Allah (sa) I can help him if he is wronged,
but tell me how can help him if he does wrong?’ He answered: ‘Prevent him from
doing what is wrong; that is helping him.’“
{Ref. 238
Bukhari with a chain up to Anas (s) who related that the Prophet (sa) said
this.}
OBLIGATIONS 239
“There are five obligations owed by a Muslim to another: the return of his
greeting, visiting him in sickness, attending his funeral, accepting his
invitation, and saying: 'May Allah have mercy on you' after he has said: 'All
praise is due to Allah' when he sneezed. In another narration: "There are
six obligations owed by one Muslim to another. Upon meeting him he says: 'Peace
be upon you.' When he invites you accept the invitation. When he asks your
advice you advise him, When he sneezes and praises Allah, say to him: 'May
Allah have mercy on you.' When he is sick you visit him. When he dies you
attend his funeral."
{Ref. 239
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
SEVEN THINGS 240
“The Messenger of Allah (sa) enjoined seven things upon us and forbade seven.
He ordered us to: Visit the sick. Attend the funeral. Invoke the Mercy of Allah
on one who sneezes. Fulfill promises. Help those who are wronged. Accept an
invitation. Increase the greeting of peace. He forbade us to: Wear gold rings
(men). Drink from silver vessels. Sit on red silk cushioned saddles. Wear
garments made from a mixture of silk and cotton yarn. Wear pure silk. Heavy
silk and brocade.” "Announcement of lost property - is included in the
first seven -"
{Ref. 240
Bukhari and Muslim with a chain up to Bra'a son of 'Azib (s) who related this.}
28
Concealing others shortcomings
Allah, the Exalted says: “Those who love that indecency should broadcasted about those who believe - theirs is a painful punishment in this world and in the Everlasting Life ....” 24:19 Koran
CONCEAL SHORTCOMINGS 241
“On the Day of Judgement, Allah will conceal the shortcomings of those who
conceal the shortcomings of another in this world.”
{Ref. 241
Muslim with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
IMPORTANCE OF CONCEALING THE SHORTCOMINGS OF OTHERS 242
“Everyone in my nation will be forgiven except those who expose the
shortcomings of others. Exposure includes the person who discloses his own
shortcoming committed during the night which Allah had concealed. In the
morning he says: ‘So and so, I did such a thing last night.’ During the night
Allah concealed it yet in the morning he himself disclosed it.”
{Ref. 242
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that he
heard the Prophet (sa) say this.}
ADULTERY 243
“If a slave-girl commits adultery and is proved guilty she should be punished
but not be rebuked. If she commits it a second time She should be punished
likewise, but if she commits it a third time she should be sold even for as
little as a hair rope.”
{Ref. 243
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
DO NO HELP SATAN, THE STONED AND CURSED 244
“A drunkard was brought to the Prophet (sa) and he said: ‘Beat him.’ Some of us
beat him with our hands, others with shoes, and some with pieces of cloth. When
he returned to his people someone said: ‘May Allah disgrace you!’ The Prophet
(sa)said: ‘Do not help satan against him by saying such words.’"
{Ref. 244
Bukhari with a chain up to Abu Hurairah (s) who related this.}
29
Helping
Allah, the Exalted says: “Worship your Lord, and do good, in order that you prosper.” 22:77 Koran
BONDING 245
“A Muslim is the brother to another Muslim. He does not wrong him nor does he
hand him over to his enemy. Whosoever occupies himself relieving the need of a
brother will find that Allah will occupy Himself relieving his need. Whosoever
removes a difficulty from a Muslim will have a difficulty removed by Allah on
the Day of Judgement. Whosoever conceals a fault of a Muslim will have his
faults concealed by Allah on the Day of Judgement.”
{Ref. 245
Bukhari and Muslim with a chain up to ibn Umar (s) who related that the Prophet
(sa) said this.}
BLESSINGS 246
“He who removes a burden from a believer in this world will have his burden
removed by Allah on the Day of Judgement. Whosoever eases the hardship of
another, will be given ease by Allah in this world and in the Everlasting Life.
Whosoever conceals the faults of a Muslim will have his faults concealed in
this world and in the Everlasting Life. Allah continues to help a worshiper As
long as he continues helping his brother. Whosoever treads a path in search of
knowledge, his path to
{Ref. 246
Muslim with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
30
Intercession
Allah, the Exalted says: “Whosoever intercedes with a good intercession shall receive a share of it ....” 4:85 Koran
NEEDY PEOPLE 247
“Whenever a needy person came to the Prophet (sa) he would turn to those
present and say: ‘Intercede for him, you will have your reward. Allah causes
His Prophet (sa) to say what He wants.’” It is also narrated: “That which He
wills.”
{Ref. 247
Bukhari and Muslim with a chain up to Abu Musa Ash'ari (s) who related this.}
248
“Concerning Burairah and her husband the Prophet (sa) said to her: ‘It is
preferable that you go back to him.’ She replied: ‘O Messenger of Allah (sa) do
you order me?’ He replied: ‘I only intercede.’ She said: ‘I do not need him.’”
{Ref. 248
Bukhari with a chain up to ibn Abbas (s) who related this.}
31
Reconciliation
Allah, the Exalted says: “There is no good in much of their confiding, except for he who bids to charity, honor, or reforms between people. Whosoever does that for the sake of the pleasure of Allah, We shall give him a great wage.” 4:114 Koran
“.... reconciliation is better ....” 4:128 Koran
“.... have fear of Allah and set things right between you ....” 8:1 Koran
“The believers are indeed brothers....” 49:10 Koran
CHARITY 249
“For each day on which the sun rises, charity is incumbent upon each limb of
the human body. To bring about a just reconciliation between two parties is
charity. Helping a person to mount his animal, or to load his baggage on to it
is charity. A kind word is charity. Every step taken going to the mosque for
prayer is charity. The removal of something causing an inconvenience from a
street is charity.”
{Ref. 249
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
250
“Whosoever brings about the reconciliation between people and attains good or
says that which is good is not a liar. I (Umm Kulthum, daughter of the Prophet
(f) did not hear him approve of what most people say (when they lie) except in
three situations: war, reforming between people, and talk between a husband and
wife.”
{Ref. 250
Bukhari and Muslim with a chain up to Umm Kulthum, daughter of the Prophet (f)
related that she heard the Prophet (sa) say this.}
ACT KINDLY 251
“The Prophet (sa) heard two men debating loudly with one another outside his
door. One of them begged the other to agree to reduce the amount of the debt he
owed him and to deal kindly with him. The other said: "By Allah, I shall
not do it." The Prophet (sa) went out to them and asked: ‘Which one of you
is it who swears by Allah that he will not act kindly?’ The man said: ‘It is I,
O Messenger of Allah (sa) (then I am agreeable to) what ever he wants.’"
{Ref. 251
Bukhari and Muslim with a chain up to the Mother of believers, Lady Ayesha (f)
wife of the Prophet (sa) who related this.}
HOW TO DRAW THE ATTENTION OF THE IMAM IF HE MAKES AN ERROR IN PRAYER 252
The Prophet (sa) learnt that a dispute had arisen between members of the
children of Amr, the son of Auf (s) . He and some of his companions went to
reconcile between them and were detained by their hospitality. The time for
prayer arrived and Bilal (s) went to Abu Bakr (s) and asked him: "The
Messenger of Allah (sa) has been detained and it is time for prayer, will you
lead the people in prayer?" He replied: "Yes, if you wish."
Bilal made the call to prayer and Abu Bakr stepped forward and the prayer
commenced. Then, the Messenger of Allah (sa) arrived and walked down the rows
taking his place in the first row. Thereupon the worshipers began to clap (to
signal his arrival). Abu Bakr was engrossed in the prayer and did not hear. The
clapping increased and then he noticed the Prophet (sa) who signaled to him to
remain in his place and continue with the prayer. But Abu Bakr raised his
hands, praised Allah, And stepped backwards and took his place in the row. The
Prophet (sa) stepped forward and led the prayer. When it was over he faced the
congregation and said: ‘When you encounter something during the prayer why do
you start to clap? Clapping is only for women. When any of you encounter
something during the prayer he should say: 'Exalted is Allah.' This is certain
to draw attention. And, Abu Bakr, what stopped you from continuing to lead the
prayer after I had signaled to you?’ He replied: ‘I did not think it fitting
that the son of Abu Kahafah should lead the prayer in front of the Messenger of
Allah (sa), (sa).’"
{Ref. 252
Bukhari and Muslim with a chain up to Sahl son of Sa'ad Sa'idi (s) who related
this.}
32
Poor and Weak Muslims
Allah, the Exalted says: “And be patient with those who call
to their Lord, in the morning and evening, desiring His Face.”
INHABITANTS OF PARADISE AND OF THE FIRE 253
“Shall I tell you who are the inhabitants of
{Ref. 253
Bukhari and Muslim with a chain up to Haritha the son of Wahb (s) who related
that he heard the Prophet (sa) say this.}
OPINION OF PEOPLE 254
“A person passed by not far from the Prophet (sa) and he asked one of the
companions sitting with him: ‘What do you think of that one?’ He replied: ‘He
is one of the most noble. If he proposed marriage his worthy proposal would be
accepted; if he counsels his counseling is accepted.’ The Prophet (sa) did not
comment. Not long after another man passed by and he asked: ‘What do you think
of his one?’ He answered: ‘O Messenger of Allah (sa) he is one of the poor
Muslims. If he proposed marriage his proposal would not be accepted, if he
offered advice his advice would be rejected, and if he spoke he would not be
listened to.’ The Prophet (sa) said: ‘That one is better than the earth full of
those like the former.’”
{Ref. 254
Bukhari and Muslim with a chain up to Sahl the son of Sa'ad Sa'idi (s) who
related this.}
PARADISE AND HELL 255
“There was a debate between
{Ref. 255
Muslim with a chain up to Abu Sa'id Khudri (s) who related that the Prophet
(sa) said this.}
VALUE IN THE SIGHT OF ALLAH 256
“On the Day of Judgement a famous, obese man will be brought forward whose
value in the sight of Allah will be no more than the wing of a mosquito.”
{Ref. 256
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
CARETAKER OF THE MOSQUE 257
“A dark-skinned woman (or perhaps young man) used to take care of the mosque.
One day the Prophet (sa) missed that person and made inquiries and was told
that the person had died. He asked: ‘Why didn't you tell me?’ They had not
considered the matter of any importance. So he said: ‘Show me the grave’ and he
prayed over it saying: ‘Graves cover those in them with darkness but Allah
illuminates them for the inhabitants because of my intercession for
them.’"
{Ref. 257
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that:}
OATHS 258
“Perhaps a man with ruffled hair, covered in dust is turned away from doors.
However, if he asks Allah by an oath Allah will fulfill it.”
{Ref. 258
Muslim with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
AFFAIRS DURING THE NIGHT OF ASCENSION 259
“On the night of Ascension I stood at the gate of
{Ref. 259
Bukhari and Muslim with a chain up to Usamah (s) who related that the Prophet
(sa) said this.}
THREE BABIES WHO SPOKE IN THEIR CRADLE 260
“Three people spoke when they were in their cradle one of whom was Jesus, the
son of Mary. There was a man called Juraij who was pious, a great worshiper who
had built a sanctuary. One day when he was praying his mother came and called
him. He supplicated: ‘Lord, my mother and my prayers.’ He continued with his
worshiping and she returned. The next day she came again and called to him but
he supplicated again: ‘Lord, my mother and my prayers’ and continued with his
worshiping. The third day she came again and called to him and he supplicated
once more saying: ‘Lord, my mother and my prayers’ and continued with his
worshiping. She supplicated saying: ‘O Allah, do not let him die until he has
seen the face of a prostitute!’ The piety of Juraij became a topic of
conversation among the Children of Israel. Now among them was a beautiful prostitute.
She told them: ‘If you like, I can make trouble for Juraij.’ She tried to
seduce him but Juraij paid no attention to her. Then she went to a shepherd who
lived near the sanctuary of Juraij and offered herself to him and became
pregnant. After she had given birth she claimed that the child was Juraij's.
The Children of Israel went to him and brought him out of his sanctuary,
demolished it and beat him. He asked: ‘Why are you doing this?’ They replied:
‘You committed adultery with this prostitute and she has borne your child!’ He
asked: ‘Where is the child?’ So they brought it to him. Then he said: ‘Now
leave me alone so that I might pray.’ Then he prayed, and when he finished he
picked up the child, sat it upon his knee and asked it: ‘Who is your father?’
The child replied: ‘So and so, the shepherd.’ Then the Children of Israel
turned to Juraij, kissed him and touched him saying: ‘We shall rebuild your
sanctuary out of gold!’ But he said: ‘Rebuild it from clay just as it was.’ So
they did. The third was a boy who was being suckled by his mother when a man
wearing fine clothes rode by on a fast, fine looking horse. The mother
supplicated: ‘Allah, make my son like him.’ The infant released his mother's
breast, turned and looked at the man and said: ‘Allah, do not let me be like
him.’ Then he turned to his mother's breast and resumed the suckling. At this
point the Prophet (sa) demonstrated the suckling of the child by putting his
forefinger into his mouth and sucking it. Then he continued: Then some people passed
by who were beating a young woman. Those who were beating her said: 'You have
committed adultery and theft.' She said repeatedly: 'Sufficient for me is
Allah, an Excellent Guardian is He.' The mother supplicated: ‘O Allah, do let
my son be like her.’ Thereupon he stopped his suckling, looked at the young
woman and said: ‘O Allah, let me be like her.’ Then a dialog between the mother
and her son took place. She said to him: ‘When a handsome, well to do man
passed by and I supplicated: Allah, make my son like that one, and you said:
'Allah, do not let me be like him.' Then, when some people passed by beating a
young girl saying: 'You have committed adultery and theft, I supplicated: 'O
Allah, do not let my son be like her', and you said: 'Allah, let me be like
her.' The boy replied: ‘The man is a tyrant, that is why I said: 'Allah, do not
let me be like him.' As for the girl, they said that she had committed adultery
but she had not. They also accused her of stealing but she is not a thief so I
said: 'O Allah, let me be like her.'"
{Ref. 260
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
33
Being pleasant to the disadvantaged
Allah, the Exalted says: “.... and lower your wing to the believers.” 15:88 Koran
“And be patient with those who call to their Lord in the morning and
evening, desiring His Face. And do not turn your eyes away from them desiring
the good things of this life, …”
“Do not oppress the orphan, nor drive away the one who asks.” 93:9-10 Koran
“Have you seen he who belied the Recompense? It is he who turns away the orphan and does not urge others to feed the needy.” 107:1-3 Koran
THOSE WHO CALL UPON THEIR LORD, MORNING AND EVENING 261
“There were six of us with the Prophet (sa), when the unbelievers said to him:
‘Drive these people out of here, least they become familiar with us.’ And we
were, myself, ibn Masud, a man from the Huzail, Bilal, and two men (sp) whose
names I do not recall. The Prophet (sa) thought in himself what Allah willed to
occur, then Allah sent down: ‘Do not drive away those who call on their Lord
morning and evening, seeking only His Face ....’”
.
{Ref. 261
Muslim with a chain up to Sa'ad son of Abi Waqqas (s) who related this.}
DO NOT OFFEND 262
“Abu Sufyan came with a group of people to Salman, Suhaib and Bilal (sp). They
said to him: ‘Didn't the swords of Allah make the enemy of Allah pay the
price?’ Abu Bakr (s) said to them: ‘Do you speak like this to the Shaykh, the
chieftain of the Koraysh?’ Then he went to the Prophet (sa) and related it to
him. He said: ‘Abu Bakr, perhaps you have offended them. If so, you have
offended your Lord.’ Abu Bakr went back to them and asked: ‘Brothers, did I
offend you?’ They replied: ‘No. May Allah forgive you, brother.’"
{Ref. 262
Muslim with a chain up to Abu Hurairah 'Aiz the son of Amr Muzani (s) who
related this.}
THE MERIT OF CARING FOR ORPHANS 263
“Whosoever takes care of an orphan, he and I will be like this together in
{Ref. 263
Bukhari with a chain up to Sahl the son of Sa'ad (s) who related that the
Prophet (sa) said this.}
ORPHANS AND PARADISE 264
“Whosoever takes care of an orphan, related or otherwise, he and I will be like
these two in Paradise. Then he raised his fore and middle fingers joined
together to demonstrate.”
{Ref. 264
Muslim with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
DEFINITION OF A POOR PERSON 265
“A poor person is not one who can be turned away with a date or two, or a few
morsels. The one who is really poor is he, who, despite his poverty refrains
from asking. A poor person is not the one who goes round asking people, who can
be turned away with a morsel or two or a few dates. Indeed, it is one who does
not have enough to suffice him, and does not disclose his poverty so that he
might be given charity, neither does he stand up to ask.”
{Ref. 265
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
LOOK AFTER WIDOWS AND THE NEEDY 266
“He who works to support widows and the needy is like one who strives in the
Cause of Allah.” (The narrator said also that he thought that the Prophet (sa)
added:) “and like the one who stands praying all night, never stopping, and
like the one who fasts and never breaks it.”
{Ref. 266
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
UNINVITED GUESTS 267
“The worst food is the food served at a wedding feast to which those who would
have liked to come are uninvited, and to which those who are invited do not
wish to attend. He who declines the invitation disobeys Allah and His Messenger
(sa). The worst food is the food served at a wedding feast to which the rich
are invited and from which the poor are excluded.”
{Ref. 267
Muslim with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
BLESSINGS OF RAISING GIRLS 268
“Whosoever raises two girls from childhood to maturity will appear on the Day
of Judgment joined to me like two fingers of a hand. Then he joined his two
fingers.”
{Ref. 268
Muslim with a chain up to Anas (s) who related that the Prophet (sa) said
this.}
TREAT DAUGHTERS WELL 269
“A woman came with her two daughters to me (Lady Ayesha (f) begging. I had
nothing to give except a single date which I gave to her. She divided it
between her daughters but did not eat any of it herself. Then she got up and
left. When the Prophet (sa) came, I told him about it. He said: ‘One who is
tried raising daughters and treats them well will find that they will become
the shield from the Fire.’"
{Ref. 269
Bukhari and Muslim with a chain up to the Mother of Believers, Lady Ayesha (f)
who related this.}
FREEDOM FROM THE FIRE 270
“A poor woman came to me with her two daughters. I (Lady Ayesha (f) ) gave her
three dates. She gave one to each daughter and was about to eat the third when
her daughters asked for it. So she broke it into two and gave half to each of
her daughters. I was touched by her action and mentioned what she had done to
the Prophet (sa) , he said: ‘Allah has appointed
{Ref. 270
The Mother of believers, Lady Ayesha (f) who related this.}
RIGHTS OF THE WEAK 271
“Allah, I declare sinful, the failure to safeguard the rights of two weaklings;
orphans and women.”
{Ref. 271
Nisai with a chain up to Abu Shuraih Khuwailad the son of Amr Khuza'I (s) who
related that the Prophet (sa) said this.}
PROVISION 272
“Sa'ad (s) thought he was superior to those who were not as affluent as he. The
Prophet (sa) said: ‘You are helped and provided for because of the weak and
poor among you.’”
{Ref. 272
Bukhari with a chain up to Mus'ab the son of Sa'ad, son of Abi Waqqas (s) who
related this.}
HELP THE WEAK 273
“Look for me among the weak, because you are helped and provided for on account
of the weak among you.”
{Ref. 273
Abu Daud with a chain up to Abu Darda' (s) who related that he heard the
Prophet (sa) say this.}
34
The Charge of Good Treatment to Women
Allah, the Exalted says: “Believers, it is unlawful for you
to inherit women forcefully, neither bar them, in order that you go off with
part of what you have given them, except when they commit a clear indecency.
Live with them honorably ....”
“You will not be able to be just between your women, even though you are eager. Do not be altogether partial so that you leave her as if she were suspended. If you reform and are cautious, Allah is the Forgiver, the Merciful.” 4:129 Koran
TREAT WOMEN KINDLY 274
“Treat women kindly. Woman was created from a rib and the most bent part of the
rib is the uppermost. If you try to straighten it you will break it, but if you
leave it alone it will remain bent. So treat women kindly. A woman is like a
rib; if you try to straighten it you will break it. If you wish to benefit from
her you can do so regardless its bending. Woman has been created from a rib and
you cannot straighten her. If you wish to benefit from her do so regardless of
the bend. If you try to straighten her you will break her, and breaking her
means divorce.”
{Ref. 274
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
DO NOT ABUSE YOUR WIFE 275
“I (Abdullah son of Zam'a) (s) heard the Prophet (sa) deliver a sermon in which
he mentioned the she-camel of Prophet Salih (p) and the one who hamstrung her.
He recited: 'When the most wicked of them broke forth' (91:12 Koran) and
explained that this referred to a distinguished, wicked and most powerful chief
of the people who jumped up. After this he mentioned women and said: ‘Some of
you beat your wives as if they were slaves, and then sleep with them at the end
of the day!’ Then someone passed wind and he admonished the people for laughing
saying: ‘Why do you laugh at someone when you do the same?’
{Ref. 275
Bukhari and Muslim with a chain up to Abdullah son of Zam'a (s) who related
this.}
LOOK FOR THE BEST IN YOUR SPOUSE 276
“No believing husband should bear hatred to his believing wife. If he dislikes
one quality in her, he should look for another quality which is pleasing.”
{Ref. 276
Muslim with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
RIGHTS OF WIVES AND HUSBANDS 277
“Treat women kindly, they are like captives in your hands. You are not owed
anything by them except that (she protects her husband's rights in herself and
in his wealth). If they are guilty of clear indecency you may leave them alone
in their beds and slap them gently. Then if they obey you, you do not have
recourse to anything else against them. You have your rights concerning your
wives and they have their rights concerning you. Your right is that they shall
not permit anyone you dislike to enter your home nor sit on your soft
furnishings. Their right is that you should be generous to them in their
clothing and food.”
{Ref. 277
Tirmidhi with a chain up to Amr son of Ahwas Jashmi (s) who related that after
the Prophet (sa) had praised Allah and Exalted Him during his Farewell
Pilgrimage sermon he heard him say this.}
DO NOT STRIKE YOUR WIFE ON THE FACE 278
“Mu'awiah asked the Prophet (sa) ‘What are the rights of a wife from her
husband?’ He replied: ‘Feed her when you feed yourself; clothe her when you
clothe yourself, do not strike her on the face, do not abuse her and do not
abandon her except inside the house.’”
{Ref. 278
Abu Daud with a chain up to Mu'awiah son of Haidah who related this.}
PERFECT BELIEVER 279
“In belief, the most perfect believer is the one who behaves best, and the best
among you are those who behave best towards their wives.”
{Ref. 279
Tirmidhi with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
DO NOT BEAT FEMALE WORSHIPERS 280
“Do not beat the female worshipers of Allah. Some time later Umar came to him
saying: ‘Our women have become very audacious towards their husbands.’ So he
permitted them to be smacked Thereafter a large number of women came to the
wives of the Prophet (sa), and complained against their husbands. The Prophet
(sa) announced: ‘Many women have come to my wives complaining against their
husbands. Such men are not the best among of you!’”
{Ref. 280
Abu Daud with a chain up to Iyas son of Abdullah (s) who related that the
Prophet (sa) warned this.}
VALUE OF A GOOD WOMAN 281
“The world is but an enjoyment and the best enjoyment of the world is a good
woman.”
{Ref. 281
Muslim with a chain up to Abdullah son of Amr son of Al 'As (s) who related
that the Messenger of Allah (sa) said this.}
35
Rights of a Husband
Allah, the Exalted, says: “Men are the maintainers of women
for that Allah has preferred in bounty one of them over another, and for that
they have spent of their wealth. Righteous women are obedient, guarding in
secret that which Allah has guarded ....”
CURSE OF THE ANGELS 282
“When a husband calls his wife to his bed and she does not come and he spends
the night angry with her, the angels curse her through the night.” We are
informed: “When a wife spends the night away from her husband's bed, the angels
curse her through the night.” “By Him in whose Hands is my life, when a husband
calls his wife to his bed and she refuses him, He Who is in heaven is angry
with her till her husband is pleased with her.”
{Ref. 282
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
PERMISSION REQUIRED TO VOLUNTARILY FAST 283
“It is not permissible for a woman to fast voluntarily when her husband is at
home, unless he gives her permission. Nor should she permit anyone to enter his
house without his permission.”
{Ref. 283
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
ACCOUNTABILITY 284
“Every one of you is a guardian and is held accountable for that which he is
entrusted. A ruler is a guardian and is held accountable for that which is in
his care. A man is a guardian in respect of his household, a woman is a
guardian in respect of her husband's house and his children. Therefore each one
of you is a guardian accountable for whatever is in your care.”
{Ref. 284
Bukhari and Muslim with a chain up to Ibn Umar (s) who related: the Messenger
of Allah (sa) said this.}
NEEDS OF ONE'S HUSBAND 285
“When a man calls his wife to satisfy his desire, she should go to him even if
she is making bread. If I was to order a person to prostrate to another, I
would order the woman to prostrate to her husband.”
{Ref. 285
Tirmidhi with a chain up to Abu Hurairah (s) who related that the Messenger of
Allah (sa) said this and Nisai with a chain up to Abu Ali Talq son of Ali (sp)
who related the Messenger of Allah (sa) said this.}
REWARD FOR PLEASING ONE'S HUSBAND 286
“If a woman dies and her husband is pleased with her she will enter
{Ref. 286
Tirmidhi with a chain up to Lady Umm Salamah (f) , wife of the Prophet (sa) Mother
of believers who related that the Messenger of Allah (sa) said this.}
DO NOT ANGER YOUR HUSBAND 287
“Whenever a woman angers her husband, his companion from among the houris of
{Ref. 287
Tirmidhi with a chain up to Mu'az son of Jabal (s) who related that the Prophet
(sa) said this.}
TRIAL 288
“I am not leaving a more harmful trial for men than women.”
{Ref. 288
Bukhari and Muslim with a chain up to Usamah son of Zaid (s) who related that
the Prophet (sa) said this.}
36
Family Expenditure
Allah, the Exalted says: “... it is for the father to provide for them and clothe them with kindness ...” 2:233 Koran
“Let the rich spend according to his wealth and for he whose provision is little, let him spend from what Allah has given him. Allah does not charge a soul except with that He has given him. Surely, Allah will bring ease after difficulty.” 65:7 Koran
“..... Whatsoever you expend He will replace it. ....” 34:39 Koran
HIGHEST REWARD FOR CHARITY 289
“Of the dinar you spend in the Cause of Allah; the dinar you spend to procure
the freedom of a slave; the dinar you give in charity to the poor and the dinar
you spend on your wife and children, the highest in reward is for the one you
spend on your wife and children.”
{Ref. 289
Muslim with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
BEST FORMS OF CHARITY 290
“The best dinars spent are those spent on one's wife and children, the dinar
spent on his horse in the Cause of Allah, and the dinar spent on his companions
in the Cause of Allah.”
{Ref. 290
Muslim with a chain up to Thauban son of Buhdud (s) who related that the
Prophet (sa) said this.}
REWARD FOR SPENDING ON YOUR CHILDREN 291
“She (Lady Umm Salamah (f) asked the Prophet (sa) ‘Will I receive a reward if I
spend on my children from my first husband? I cannot leave them running about
here and there in search of a living.’" He answered: ‘Yes, you will
receive a reward for whatever you spend on them.’"
{Ref. 291
Bukhari and Muslim with a chain up to Lady Umm Salamah (f) wife of the Prophet
(sa) Mother of believers related this.}
REWARD FOR SEEKING THE PLEASURE OF ALLAH 292
“During a long conversation the Prophet (sa) told Sa'ad (s) ‘Whatever you spend
seeking thereby the pleasure of Allah will have its reward, even that which you
put in the mouth of your wife.’”
{Ref. 292
Bukhari and Muslim with a chain up to Sa'ad son of Abi Waqqas (s) who related
that the Messenger of Allah (sa) said this.}
CHARITY TO ONE'S FAMILY 293
“When a person spends on his wife and children hoping for a reward, it is a
charitable act.”
{Ref. 293
Bukhari and Muslim with a chain up to Abu Mas'ud Badri (s) who related that the
Messenger of Allah (sa) said this.}
DENYING A DEPENDENT 294
“It is a sin for a person to deny the right of a dependent. It is indeed a sin
for a person to withhold what is due from one whose living depends upon him.”
{Ref. 294
Abu Daud and Muslim with a chain up to Abdullah the son of Amr, son of Al 'As
(sp) who related that the Messenger of Allah (sa) said this.}
SUPPLICATION OF THE ANGELS 295
“Everyday two angels descend. One of them says: ‘May Allah, increase those who
spend.’ The other says: ‘May Allah, ruin the miser.’”
{Ref. 295
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
CHARITY BEGINS AT HOME 296
“The upper hand (the donor) is better than the lower (the recipient) and begin
with your dependents; and the best charity is from your surplus. Whosoever
abstains from asking will be shielded by Allah; and he who does without will be
made rich by Allah.”
{Ref. 296
Bukhari with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
37
Spending for the Sake of Allah
Allah, the Exalted says: “You shall not attain righteousness until you spend of what you love. .....” 3:92 Koran
“Believers, spend of the good you have earned and of that which We have brought out of the earth for you. And do not intend the bad of it for your spending; while you would never take it yourselves, except you closed an eye on it. .....” 2:267 Koran
297
“Abu Talha (s) was the wealthiest person from the tribe of Ansar in
Abu Talha went to the Prophet (sa), and said: ‘O Messenger of Allah (sa) ,
Allah has sent down to you: 'You shall not attain righteousness until you spend
of what you love ...' and the property I love most is “Bairaha”. Therefore I
offer it in charity for the sake of Allah, hoping for its reward from Allah.
(Please) dispose of it O Messenger of Allah (sa) in the way Allah would direct
you.’ The Prophet (sa) replied: "Indeed, this is a very good property, a
very good property. I have heard what you said, and I think you should divide
it among your relatives.’ Abu Talha said: ‘I will do that, O Messenger of Allah
(sa).’ So he divided it among his cousins and relatives.”
{Ref. 297
Bukhari and Muslim with a chain up to Anas (s) who related that the Messenger
of Allah (sa) said this.}
38
Obligations of Husband or Guardian
Allah, the Exalted says: “Order your family to pray and be patient in it.” 20:132 Koran
“Believers, guard yourselves and guard your families against the Fire the fuel of which is people and stones. ....” 66:6 Koran
HOLY FAMILY ARE FORBIDDEN TO RECEIVE CHARITY 298
“Hasan son of Ali (f), the grandson of the Holy Prophet (sa), picked up a date
that had been designated for charity, and put it in his mouth. The Prophet (sa)
saw him do this and asked him to remove it out saying: ‘Tut, tut, don't you
know that we (the Holy family and their descendants) do not eat charity.’"
We are also informed: “For us (the family of the Holy Prophet) charity is
unlawful.”
{Ref. 298
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Messenger of Allah (sa) said: EAT IN THE NAME OF ALLAH WITH YOUR RIGHT HAND 299
“Umar, the son of Umm Salah (s) was in the care of the Prophet (sa). He
mentioned: ‘When I ate, would put my hand inside the bowl, then the Holy
Prophet (sa) told me to mention the Name of Allah and eat whatever was in front
of me with my right hand.’ From that time onward this became his habit.”
{Ref. 299
Bukhari and Muslim with a chain up to Umar son of Abi Salamah (s) who related
this.}
ACCOUNTABILITY 300
“Every one of you is a guardian and is therefore held accountable for that
which he is entrusted. A ruler is a guardian and is held accountable for that
which he is in care. A man is a guardian in respect of his household, a woman
is a guardian in respect of her husband's house and his children. Therefore
each one of you is a guardian and held accountable for whatever is in your
care.”
{Ref. 300
Muslim with a chain up to ibn Umar (s) who related that the Prophet (sa) said
this.}
CHILDREN AND PRAYER 301
“As soon as your children reach the age of seven, order them to pray, and
punish them if they do not. When they reach the age of ten put them in separate
beds.”
{Ref. 301
Abu Daud with a chain up to Amr son of Shuaib who related from his grandfather
through his father (sp) that the Prophet (sa) directed this.}
REPRIMAND A TEN YEAR OLD CHILD WHO DOES NOT PRAY 302
“When a boy reaches the age of seven teach him how to pray, and punish him if
he reaches the age of ten and does not pray.” “Order a boy to pray when he
reaches seven years of age.”
{Ref. 302
Abu Daud and Tirmidhi with a chain up to Sabrah son of Ma'abad Juhni (s) who
related that the Prophet (sa) said this.}
39 Kindness to One's Neighbors
Allah, the Exalted says: “Worship Allah and do not associate
anything with Him. Be kind to parents and near kinsmen, to the orphans and to
the needy, to your neighbor who is your kindred, and to the neighbor at your
far side, and the companion at your side, and to the destitute traveler, and to
that which your right hand owns. Allah does not love he who is proud and
struts.”
OBLIGATIONS TO ONE ANOTHER 303
“Gabriel told me so many times about the (obligations towards one's) neighbor
that I thought he might also include them with one's heirs.”
{Ref. 303
Bukhari and Muslim with a chain up to Ibn Umar (s) and the Mother of Believers,
Lady Ayesha (f) related that the Prophet (sa) said this.}
LOOK AFTER YOUR NEIGHBOR 304
“Abu Dharr (s) , when you prepare soup add extra water to it and take care of
your neighbor.” My friend advised me: “When you prepare soup add extra water to
it, then ask your neighbors if they would like some, and share it accordingly.”
{Ref. 304
Muslim with a chain up to Abu Dharr (s) who related that the Prophet (sa) said
this.}
305
“By Allah he does not believe! By Allah he does not believe! By Allah he does
not believe! He was asked: ‘Who doesn't believe, O Messenger of Allah (sa) ?’
He replied: ‘The one whose neighbor is not safe from his mischief! The one who
makes mischief against their neighbor will not enter
{Ref. 305
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
GIVE, EVEN THROUGH IT IS A LITTLE 306
“O Muslim ladies, do not be think it despicable to send even a lamb's shank to
your neighbor.”
{Ref. 306
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
KINDNESS TO YOUR NEIGHBOR 307
“A neighbor should not prevent his neighbor to place a rafter on his wall.” Abu
Hurairah (s) added: “How is it that I see you turning away concerning it (the
Prophetic instruction). By Allah, I will continue to remind you!”
{Ref. 307
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
DUTY TO OTHERS 308
“Whosoever believes in Allah and the Last Day must not inconvenience his
neighbor. Whosoever believes in Allah and the Last Day must honor his guest;
and whosoever believes in Allah and the Last Day should speak well or else
remain silent.”
{Ref. 308
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
309
“Whosoever believes in Allah and the Last Day should be kind to his neighbor.
Whosoever believes in Allah and the Last Day should honor his guest; and
whosoever believes in Allah and the Last Day should speak well or remain
silent.”
{Ref. 309
Muslim with a chain up to Abu Shuraih Khuza'I (s) who related that the Prophet
(sa) said this.}
YOUR NEAR NEIGHBOR 310
“Lady Ayesha (f) asked: ‘ have two neighbors; to which one of them should I
send a gift?’ He replied: ‘To the one whose door is nearer to yours.’"
{Ref. 310
Bukhari with a chain up to the Mother of Believers, Lady Ayesha (f) who related
that she asked the Prophet (sa) this.}
BEST COMPANION 311
“The best companion in the sight of Allah is the one who behaves best towards
his companions, and the best neighbor is the one who behaves best towards his
neighbors.”
{Ref. 311
Tirmidhi with a chain up to Abdullah son of Umar (s) who related that the
Prophet (sa) said this.}
40 Kindness towards Parents and Relatives
Allah, the Exalted says: “Worship Allah and do not associate
anything with Him. Be kind to parents and near kinsmen, to the orphans and to
the needy, to your neighbor who is your kindred, and to the neighbor at your
far side, and the companion at your side, and to the destitute traveler, and to
that which your right hand owns. Allah does not love he who is proud and
struts.”
“Fear Allah, by whom you ask one another, and (fear) the wombs (lest you sever its relationship).” 4:1 Koran
“... who join together what He has bidden to be united; who fear their Lord
and dread the evil reckoning.”
“We have charged the human to be kind to his parents.” 29:8 Koran
“Your Lord has ordered you to worship none except Him, and to be good to your parents. If either or both of them attain old age with you, do not say: "Fie on you", nor rebuke them, but speak to them with words of respect. And lower to them the wing of humbleness out of mercy and say: 'My Lord, be merciful to them, as they raised me since I was little.'” 17:23-24 Koran
“And We charged the human concerning his parents, for his mother bore him in weakness upon weakness, and his weaning was in two years. Be thankful to Me and to your parents, to Me is the arrival.” 31:14 Koran
WHAT ALLAH LIKES MOST 312
“He (Abdullah the son of Mas'ud (s) ) asked: ‘Which action does Allah like
most?’ He answered: ‘The establishing of the prayer during its specified time.’
I asked: ‘Which is next?’ He replied: ‘Showing kindness to one's parents.’ I
asked again: ‘Then which is next?’ He replied: ‘Fighting in the Cause of
Allah.’
{Ref. 312
Bukhari and Muslim with a chain up to Abdullah the son of Mas'ud (s) who
related that he asked the Prophet (sa) }
HOW TO REPAY ONE'S FATHER 313
“No son can repay his father unless he finds a slave, buys him and then frees
him.”
{Ref. 313
Muslim with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
SPEAK WELL OR REMAIN SILENT 314
“Whosoever believes in Allah and the Last Day should be kind to his neighbor.
Whosoever believes in Allah and the Last Day should honor his guest; and
whosoever believes in Allah and the Last Day should speak well or remain
silent.”
{Ref. 314
Muslim with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
IMPORTANCE OF FAMILY TIES 315
“Allah originated the creation. After, the womb stood up and said: ‘Is this the
place the human asks Your protection from being severed?’ Allah replied: ‘Yes,
would you be satisfied if I bestow to whosoever associates with you, and I
sever whosoever severs you?’ It said: ‘I am satisfied.’ Allah said: ‘This then
is your place.’ The Prophet (sa) said: ‘Recite if you will the verse: Could it
be, that if you turn away, you might make corruption in the land and break the
ties of kinship? Such are those whom Allah has cursed making them deaf and blinding
their eyes.'" 47:22-23 Koran
Allah, the High said (to the wombs in a Divine Quotation): Whosoever associates with you I will bestow upon him, and whosoever severs you I will sever him.”
{Ref. 315
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
IMPORTANCE OF YOUR MOTHER 316
“A man asked: ‘O Messenger of Allah (sa) , of all people who is the most
entitled to kindness and good company from me?’ He replied: ‘Your mother.’ The
man asked again: ‘And after her?’ He replied: ‘Your mother.’ ‘And after her?’
He replied: ‘Your mother.’ ‘Then after her?’ He asked: ‘Your father.’” We are
also informed; "A man asked: ‘O Messenger of Allah (sa) , who is best entitled
to good company from me?’ He answered: ‘Your mother, and then your mother, and
then your mother, then your father, your near relations, and your near
relations.’”
{Ref. 316
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that a man
came to the Prophet (sa) and asked this.}
LOOK AFTER YOUR AGING PARENTS 317
“May his nose be rubbed in the dust, may his nose be rubbed in the dust, may
his nose be rubbed in the dust - those who find their parents, one or both,
reaching old age (and do not serve them) and because of this do not enter
Paradise.”
{Ref. 317
Muslim with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
KINDNESS TO ONE'S PARENTS EVEN IF THEY ARE HOSTILE 318
“A man said: ‘O Messenger of Allah (sa) , my relatives are such that I have
associated with them but they sever. I am kind to them but they ill-treat me, I
am patient but their are rude.’ He replied: ‘If it is as you have said, you are
feeding them hot ash; as long as you continue and you will always have Allah to
help you against them.’"
{Ref. 318
Muslim with a chain up to Abu Hurairah (s) who related that a man said to the
Prophet (sa) this.}
IMPORTANCE OF MATERNAL RELATIVES 319
“Whosoever desires an increase in his provision and for his days to be
lengthened let him connect with his maternal relatives.”
{Ref. 319
Bukhari and Muslim with a chain up to Anas (s) who related that the Prophet
(sa) said this.}
SPEND UPON YOUR RELATIVES 320
“Abu Talha (s) was the wealthiest person from the tribe of Ansar in
Abu Talha went to the Prophet (sa) , and said: ‘O Messenger of Allah (sa) ,
Allah has sent down to you: 'You shall not attain righteousness until you spend
of what you love ...' and the property I love most is ‘Bairaha’. Therefore I
offer it in charity for the sake of Allah, hoping for its reward from Allah.
(Please) dispose of it O Messenger of Allah (sa) , in the way Allah would
direct you.’ The Prophet (sa) replied: ‘Indeed, this is a very good property, a
very good property. I have heard what you have said, and I think you should
divide it among your relatives.’ Abu Talha said: ‘I will do that, O Messenger
of Allah (sa) , So he divided it among his cousins and relatives.”
{Ref. 320
Bukhari and Muslim with a chain up to Anas (s) who related this.}
LOOK AFTER YOUR PARENTS WELL 321
“A man came to the Prophet (sa) and said: ‘I want to take an oath with you, to
emigrate and fight in the Cause of Allah, seeking my reward from Him.’ The
Prophet (sa) asked ‘Are either of your parents alive?’ The man replied: ‘Yes,
both of them.’ Then the Prophet (sa) asked him: ‘Are you seeking a reward from
Allah?’ To this the man replied: ‘Yes.’ So the Prophet (sa) said: ‘Then return
to your parents and serve them well’” We are also informed: “A man came to ask
for permission to participate in the fighting. The Prophet (sa) asked him: ‘Are
your parents alive?’ The man replied: ‘Yes.’ So he told him: ‘Then your
striving is in serving them, that service is equal to fighting.’”
{Ref. 321
Bukhari and Muslim with a chain up to Abdullah the son of Amr, son of Al 'As
(s) who related this.}
TIES OF KINSHIP 322
“One who reciprocates by doing good is not the one who upholds the ties of
kinship. It is the one who reconciles them when the other party breaks away.”
{Ref. 322
Bukhari with a chain up to Abdullah son of Amr (s) who related that the
Messenger of Allah (sa) said this.}
IMPORTANCE OF KINSHIP 323
“The womb (the ties of blood relationship) is suspended from the Throne of
Allah and proclaims: ‘Allah will connect with whosoever connects with me, and
Allah will sever (Himself) from whosoever severs themselves from me.’”
{Ref. 323
Bukhari and Muslim with a chain up to the Mother of believers, Lady Ayesha (f)
who related that the Prophet (sa) said this.}
GIVE TO YOUR MATERNAL UNCLES 324
“Lady Maimunah (f) freed a bonded servant without asking the Prophet (sa) When
if was time for him to visit her she said: ‘O Messenger of Allah (sa) do you
know that I have freed my bonded servant?" He asked: ‘Indeed?’ She
replied: ‘Yes.’ Then he told her: ‘Had you given her to your maternal uncles it
would have been better still.’"
{Ref. 324
Bukhari and Muslim with a chain up to Lady Maimunah (f) , wife of the Prophet
(sa) Mother of believers, the daughter of Harith (s) related this.}
KINDNESS EVEN TOWARDS ONE'S UNBELIEVING MOTHER 325
“Lady Ayesha's mother was an unbeliever and went to visit her so Lady Ayesha
(f) , asked the Prophet (sa) ‘My mother has come to see me and wants me to give
her something, shall I please her?’ He replied: ‘Yes, be kind to your mother.’”
{Ref. 325
Bukhari and Muslim with a chain up to Lady Asma'a the daughter of Abu Bakr (sp)
who related this.}
DOUBLE REWARD FOR KINDNESS AND CHARITY 326
“Ladies, spend in charity, even from your jewelry. Zainab went to her husband
and said to him: ‘You are not well off and the Prophet (sa) , has recommended
us to spend in charity. So go to him and ask him if I give you something will
it count as charity, if not I will give it to someone else.’ Abdullah (s)
replied: ‘You should go yourself.’ So she went and found a woman from the tribe
of Ansar also waiting at the door who had come for the same reason as herself.
They were nervous to go in on account of greatness of the Prophet (sa) ,
Presently Bilal (s) came out and they asked him: ‘Go to the Prophet (sa) and
tell him two women at the door want to know whether it would be charity if they
spent on their husbands and on the orphans in their care, but do not tell him
our names.’ Bilal went to the Prophet (sa) and asked him. He inquired who they
were so Bilal said: ‘A woman from the Ansar and Zainab.’ He asked: ‘Which
Zainab?’ Bilal told him: ‘The wife of Abdullah.’ The Prophet (sa) said: ‘They
will receive a double reward, because it is kindness to relatives and
charity.’"
{Ref. 326
Bukhari and Muslim with a chain up to Zainab the wife of Abdullah, son of
Mas'ud (sp), who related this.}
QUESTION OF HERACLIUS 327
‘What does he (the Prophet (sa) ) teach you?’ Abu Sufyan (s) replied: ‘He
teaches us to worship Allah alone and not to associate anything with Him. To
abandon what our ancestors said and he commands us to establish the prayer, to
tell the truth, to be chaste and to strengthen the ties of kinship.’"
{Ref. 327
Bukhari and Muslim with a chain up to Abu Sufyan (s) who related that during
the course of his meeting with Heraclius the latter asked him this.}
DO NOT NEGLECT DISTANT RELATIVES 328
“Soon you will conquer a land in which there is a qirat (a coin of little value).”
We are informed: “Soon you will conquer
{Ref. 328
Muslim with a chain up to Abu Dharr (s) who related that the Prophet (sa) said
this.}
SELF RESPONSIBILITY 329
“When this verse was revealed: 'Warn your tribe and your near kinsmen.' 26.214
The Prophet (sa) invited the tribe of Koraysh and they all came. He said to
them: ‘Children of Abd Shams, children of Ka'ab son of Lu'ayy rescue yourselves
from the Fire. Children of Murrah son of Ka'ab, rescue yourselves from the
Fire. Children of Abd Manat, rescue yourselves from the Fire. Children of
Hashim, rescue yourselves from the Fire. Children of Abdul Muttalib, rescue
yourselves from the Fire. O Fatima (f) , rescue yourself from the Fire, because
I do not own a thing with Allah for you. I am related to you, and I will
continue to fulfill my obligations.’”
{Ref. 329
Muslim with a chain up to Abu Hurairah (s) who related this.}
YOUR OBLIGATIONS 330
“The children of so and so are not my friends. My friends are Allah and pious
Muslims. But I am related to them so I will continue to fulfill my
obligations.”
{Ref. 330
Bukhari and Muslim with a chain up to Amr the son of Al 'As (s) who related
that he heard the Messenger of Allah (sa) say openly without any attempt to
conceal this.}
CONDITIONS OF PARADISE 331
“A man said: ‘O Messenger of Allah (sa) , tell me something which will cause me
to be admitted to
{Ref. 331
Bukhari and Muslim with a chain up to Abu Ayub Khalid, the son of Zaid Ansari
(sp) who related this.}
CHARITY AND KINDNESS 332
“When you break the fast, break it with a date because there is blessing in it,
but if you cannot find a date then water because it is pure. He continued:
Giving alms to someone who is poor is charity, but to a relative it is both
charity and kindness.”
{Ref. 332
Tirmidhi with a chain up to Salman the son of 'Amir (s) who related that the
Prophet (sa) said this.}
333
The son of Umar had a wife whom he loved but his father disliked. His father
asked him to divorce her but he refused. Umar mentioned the matter to the Prophet
(sa) , and he told him: "Divorce her." (Dr. Subhi Al Salih notes: It
is known that the Messenger (sa) hated divorce and he said that "The most
hated lawful deed before Allah is divorce." However, in this case he
wanted to guide the son of Umar (s) to be good to his father. On the other hand
Umar (s) would not have ordered his son to divorce his wife had he not feared
that she would lead him to harm in his life and in his Religion. Darwish Notes:
One must not forget the spiritual rank and imamship of Umar and how satan did
not walk in the road that Umar walked, and that the Prophet (sa) ordered us to
follow the guided Caliphs and so forth. This Hadith is in no way to be taken
out of context as has been the practice in some Asian families where the mother
or other relatives, group together to cause a divorce for no valid Islamic
reason).
{Ref. 333
Abu Daud and Tirmidhi with a chain up to Ibn Umar (s) who related this.}
334
“A man came to Abu Darda' (s) and said: ‘I have a wife and my mother tells me
to divorce her.’ Abu Darda' told him that he had heard the Prophet (sa) say: ‘A
father is a median door of
{Ref. 334
Tirmidhi with a chain up to Abu Darda' (s) who related this.}
335
“Your mother's sister warrants the same status of your mother.”
{Ref. 335
Tirmidhi with a chain up to Bra'a the son of 'Azib (s) who related this.}
41
Family Relationships
Allah, the Exalted says: “Could it be, that if you turn away, you might make corruption in the land and break the ties of kinship? Such are those whom Allah has cursed making them deaf and has blinded their eyes.” 47:22-23 Koran
“As for those who break the covenant of Allah after accepting it, who part
what He has commanded to be united and worked corruption in the land, a curse
shall be laid on them, and they shall have an evil abode.”
“Your Lord has ordered you to worship none except Him, and to be good to your parents. If either or both of them attain old age with you, do not say: "Fie on you", nor rebuke them, but speak to them with words of respect. And lower to them the wing of humbleness out of mercy and say: 'My Lord, be merciful to them, as they raised me since I was little.'” 17:23-24 Koran
MAJOR SINS 336
“Shall I tell you what are major sins? (He repeated this three times). We said:
‘Certainly, O Messenger of Allah (sa) , he said: "Association of others
with Allah. Disobeying your parents; (until that point he had been leaning on a
pillow, then suddenly he sat up), telling a lie, and giving false testimony. He
repeated this last (sin) so many times that we wished he would stop.”
{Ref. 336
Bukhari and Muslim with a chain up to Abu Bakarah Nufai'the son of Harith (s)
who related that the Messenger of Allah (sa) said this.}
MORE MAJOR SINS 337
“Major sins are: Association of anything with Allah. Disobeying one's parents.
Murder. Bearing false witness.”
{Ref. 337
Bukhari with a chain up to Abdullah the son of Amr, son of Al 'As (s) who
related that the Messenger of Allah (sa) said this.}
ABUSING ONE'S PARENTS 338
“Abusing one's parents is a major sin. He was asked: ‘O Messenger of Allah (sa)
can a person abuse his parents?’ He answered: ‘Yes’ if he abuses someone else's
father, the latter will then abuse his father. If he abuses someone else's
mother, the latter will then abuse his mother.’ One of the most heinous sins is
for someone to curse his parents. He was asked: "O Messenger of Allah (sa)
how can someone curse his parents? He replied: ‘When he abuses someone else's
father, the latter turns to be abusive to his father. If he abuses someone
else's mother, the latter turns to be abusive to his mother.’"
{Ref. 338
Bukhari and Muslim with a chain up to Abdullah the son of Amr, son of Al 'As
(sp) who related that the Prophet (sa) said this.}
SEVERING THE TIES OF KINSHIP 339
“He who severs the ties of kinship will not enter
{Ref. 339
Bukhari and Muslim with a chain up to Jubair son of Muti'm (s) who related that
the Prophet (sa) said this.}
FORBIDDING OF ALLAH 340
“Allah has forbidden you: Disobedience to your parents. Miserliness. False
witness. Burying living girl babies. And He disapproves of idle talk. Excessive
questioning. Wastefulness.”
{Ref. 340
Bukhari and Muslim with a chain up to Mughirah the son of Shu'bah (s) who
related that the Prophet (sa) said this.}
42
Doing Good to Friends of your Parents
FATHER'S FRIENDS 341
“Of the highest virtues is that you should be kind to your father's friends.”
{Ref. 341
Muslim with a chain up to ibn Umar (s) who related that the Prophet (sa) said
this.}
RESPECT FOR PARENT'S FRIENDS 342
“Abdullah the son of Umar (s) met a Bedouin Arab when he was on the way to
{Ref. 342
Muslim with a chain up to Abdullah the son of Dinar (s) said this.}
KINDNESS TO ONE'S PARENT'S FRIENDS 343
“Abdullah the son of Umar (s) was traveling to Mecca and became tired riding
his camel; so he wound a turban around his head and rode his donkey instead. As
he was riding he met a Bedouin Arab and asked him: ‘Aren't you so and so, the
son of so and so?’ The man said: ‘Yes, indeed.’ Thereupon Abdullah gave him the
donkey and said: ‘Ride it’ and he gave him his turban saying: ‘Wind it around
your head.’ Some of his companions said to him: ‘May Allah forgive you, you
have given this Bedouin your easy riding donkey and the turban you wound round
your head.’ He said: ‘I heard the Prophet (sa) say: ‘Of the highest virtue is
that a person should be kind to the members of a family who had been the
friends of one's father before his death.’”
{Ref. 343
Muslim with a chain up to the son of Dinar narrates the story of Abdullah the
son of Umar (sp) }
DESIRABLE ACTS FOR ONE'S DECEASED PARENTS 344
“Malik (s) and some companions were sitting with the Prophet (sa) when a man of
the Bani Salamah came and asked: ‘O Messenger of Allah (sa) is there any
kindness I can do for my parents after their death?’ He answered: ‘Yes, pray
for them and ask for their forgiveness. Fulfill their promises, be kind to
their relatives and honor their friends.’"
{Ref. 344
Abu Daud with a chain up to Malik the son of Rabi'a Sa'idi (s) who related
this.}
WISTFUL 345
I (Lady Ayesha (f) ) never felt as wistful to any of the Prophet's wives as I
did to Lady Khadijah (f), even though I had never seen her. The Prophet (sa)
mentioned her often. When a goat was slaughtered, he would cut it into pieces
and send it to Khadijah's friends. Sometimes I would say to him: ‘You speak of
her as if there never was any other woman in the world beside Khadijah.’ He
would reply: ‘She was such and such, and I had children from her.’” We are also
informed: “When he slaughtered a goat he would send as many pieces of meat as
gifts that he could for her friends.” We are also informed: “When a goat was
slaughtered he would say: ‘Send some of it to Khadijah's friends.’ On one
occasion, Halah the daughter of Khuwailad, sister of Lady Khadijah (f) asked
the Prophet's permission to enter. This (polite) mannerism reminded him of Lady
Khadijah (f) and he was deeply moved. He exclaimed: ‘O Allah, let it be Halah
(f) the daughter of Khuwailad.’"
{Ref. 345
Bukhari and Muslim with a chain up to the Mother of Believers, Lady Ayesha (f)
who related this.}
IMITATING GOOD MANNERS 346
“Anas went on a journey with Jarir the son of Abdullah Bujali (s). Jarir served
Anas even though he was older than himself. Anas said to him: ‘Don't do this.’
He replied: ‘I saw the Ansar serve the Prophet (sa) , with such devotion that I
made a vow that whenever I am in the company of any of them I would serve
them.’"
{Ref. 346
Bukhari and Muslim with a chain up to Anas the son of Malik (s) who related
this.}
43
Honoring the Holy Family
Allah, the Exalted says: “..... O family of the House Allah only wishes to distance fault from you, and to cleanse you, and to purify you abundantly.” 33:33 Koran
“…. he who venerates the waymarks of Allah, surely, it is from the piety of
the hearts.”
LOOK AFTER THE DESCENDANTS OF THE PROPHET (sa) 347
“ I (Husain son of Sabrah) and Amr the son of Muslim went to Zaid the son of
Arqam. After we had seated themselves I said: ‘Zaid (s) , you have received a
great amount of virtue. You saw the Prophet (sa) , heard him talk, fought along
with him and prayed behind him. Indeed, you have received a lot of virtue. So
Zaid, tell us what you heard from the Prophet (sa) .‘ He said: ‘My nephew, I am
now old and have become senile, and there are some things I remember from the
Prophet (sa) and some I have forgotten. So what I tell you accept, and do not
force me to recall that which I have forgotten.’ At Khumma, a spring between
{Ref. 347
Muslim with a chain up to Yazid the son of Hayyan who related that Husain the
son of Sabrah, Amr son of Muslim and he went to Zaid son of Arqam (s) and he
said this.}
HONOR THE HOLY FAMILY 348
“Honor Prophet Muhammad (sa) , by honoring the members of his family.”
{Ref. 348
Bukhari with a chain up to ibn Umar who related that Abu Bakr (sp) said this.}
44
Respect due to the Knowledgeable
Allah, the Exalted says: “..... are they equal, those who know and those who do not know? Only those with minds remember.” 39:9 Koran
WHO SHOULD LEAD THE PRAYER 349
“When people are gathered for prayer, whosoever is the most well versed in the
recitation of the Koran among them should lead the prayer. However, if they are
all equal in that respect, then the one who is the most well versed in the
sunnah (Prophetic quotations and ways) among them. If they are all equal in
that respect, then it should be the one who migrated earliest; however, if they
are all equal in every respect, then the leader should be the eldest among
them. No one should lead the prayer without asking the permission of the other,
nor should they occupy another's seat in his house without his permission.” We
are informed: “The first one among them to accept Islam. (This is instead of
the eldest among them.)” "The leader of the prayer should be the most well
versed in the Book of Allah among the congregation. However, if they are all
equal in that respect, it should be the most senior migrant among them. Then,
if they are all equal on that count it should be the eldest among them."
{Ref. 349
Muslim with a chain up to Uqbah son of Amr (s) who related that the Prophet
(sa) said this.}
STRAIGHT ROWS 350
“When we stood in line for prayer, the Prophet (sa) placed his hands upon our
shoulders and said: ‘Stand in straight rows and do not differ among yourselves,
otherwise your hearts will differ. The ones who should stand nearest to me are
those who are elderly and the wise. Next to them should be those nearest to
them in that respect and so on.’"
{Ref. 350
Muslim with a chain up to Uqbah son of Amr (s) who related this.}
ELDERLY AND WISE 351
“For the prayer, let those who are elderly and wise be nearest to me. (He repeated
this three times). Then he added: ‘Beware, do not indulge in the confusion of
the market place.’"
{Ref. 351
Muslim with a chain up to Abdullah the son of Mas'ud (s) who related that the
Messenger of Allah (sa) said this.}
THE ELDER AMONG YOU 352
Abdullah the son of Sahl went to Khaibar with Muhayysah the son of Mas'ud (sp)
during time of truce. There they went about their different business. When
Muhayysah returned he found that Abdullah had been murdered, and was covered in
blood. He arranged for his burial and left for
{Ref. 352
Bukhari and Muslim with a chain up to Sahl the son of Abi Hathmah (s) who
related this.}
BURIAL OF MARTYRS 353
“After the
{Ref. 353
Bukhari with a chain up to Jabir (s) who related this.}
RESPECT FOR ONE'S ELDERS 354
“In a vision two men came to me when I was brushing my teeth with Miswak, one
of them was older than the other. I gave the Miswak to the younger of the two,
then I was told to give it to the elder, and I did so accordingly.”
{Ref. 354
Bukhari and Muslim with a chain up to ibn Umar (s) who related that the
Messenger of Allah (sa) said this.}
HONORING THE ELDERLY 355
“To honor an elderly Muslim who has learned the Koran by heart and has neither
altered nor contradicted it by his behavior and respects a just caliph is
indeed exalting Allah.”
{Ref. 355
Abu Daud with a chain up to Abu Musa (s) who related that the Prophet (sa) said
this.}
COMPASSION 356
“Whosoever neither has compassion on our children nor honors our elders is not
of us.”
{Ref. 356
Abu Daud and Tirmidhi with a chain up to Amr the son of Shuaib who related on
the authority of his father and grandfather (sp) that the Messenger of Allah
(sa) said this.}
STATUS 357
“Someone asked Lady Ayesha (f) for charity so she gave him a piece of bread.
Later, someone better clothed asked her for charity and was invited to sit down
and given food. When she was asked why she had treated them differently she
replied: ‘The Prophet (sa) , directed us to treat people according to their
status.’"
{Ref. 357
Abu Daud with a chain up to Maimun the son of Abi Shabib (s) who related this.}
HOW TO DEAL WITH THE IGNORANT 358
“Uyainah, Hisn's son went to
{Ref. 358
Bukhari with a chain up to ibn Abbas who related this.}
KNOWLEDGEABLE YOUTH 359
“I was just a boy during the time of the Messenger of Allah (sa) , and
committed to memory what he said, but I do not relate that which I committed to
memory because there are men amongst us who are older than myself.”
{Ref. 359
Muslim with a chain up to Abu Sa'id Samurah son of Jundab (s) who related
this.}
REWARD OF A YOUNG PERSON 360
“When a young person honors an elderly person on account of his age, Allah
appoints someone to honor that person when he reaches old age.”
{Ref. 360
Tirmidhi with a chain up to Anas (s) who related that the Prophet (sa) said
this.}
45
Company of Pious People
Allah, the Exalted says: “When Moses said to his (assisting) yout: 'I will not give up until I reach the point where the two seas meet even though I should go on for many years.' But when they came to the point where the two met, they forgot their fish, which made its way burrowing into the sea. And when they had gone further, he said to his assisting youth: 'Bring us our breakfast; we are worn out from our journey.' He replied: 'What do you think, I forgot the fish when we were resting on the rock. None but satan made me forget to mention this - it made its way into the sea in a marvelous fashion.' 'This is what we have been seeking,' said he and they retraced their footsteps and found one of Our worshipers to whom We had given from Our Mercy and whom We had taught knowledge of Ours. Moses said to him: 'May I follow you so that you can teach me of that you have learned of righteousness?’” 18:60-66 Koran
“And be patient with those who call to their Lord morning and evening,
desiring His Face. And do not turn your eyes away from them desiring the good
things of this life ....”
VISIT TO UMM AIMAN 361
“After the death of the Prophet (sa) , Abu Bakr said to Umar (sp) ‘Come, let us
go and visit Umm Aiman (s) because the Prophet (sa) used to visit her.’ When
they arrived she started to weep, so they asked: ‘Why are you crying? Don't you
know that which Allah has is better for the Prophet (sa) ?" She answered:
‘Indeed, I know that which Allah has is better for the Prophet (sa) I cry
because the Revelation has stopped coming down from the heaven.’ This moved the
two and they began to cry with her.”
{Ref. 361
Muslim with a chain up to Anas (s) who related this.}
LOVING FOR THE SAKE OF ALLAH 362
“Allah assigned an angel to a man who had set out to visit a brother who lived
in another town. When the angel met the man he asked him: ‘Where are you
going?’ He replied: ‘I am going to visit a brother living in the next town.’
The angel asked: ‘Are you doing him a favor?’ He answered: ‘No, the only reason
I am going to visit him is that I love him for the sake of Allah.’ Then the
angel informed him: ‘I am a messenger sent from Allah to tell you that Allah
loves you as you love your brother for His Sake.’"
{Ref. 362
Muslim with a chain up to Abu Hurairah (s) who related that the Messenger of
Allah (sa) said this.}
VISITING THE SICK 363
“When someone visits a sick person or a brother for the sake of Allah, he is
called by a herald who says: ‘You are good and your walking is good and you
will enter a residence in
{Ref. 363
Tirmidhi with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
COMPARISON BETWEEN A RIGHTEOUS AND EVIL COMPANION 364
“The comparison between a righteous companion and an evil companion can be
likened to one who carries perfume and another who blows at a flame in a
furnace. The one who carries perfume may give you some as a gift, or you may
buy some from him, or at least, you may smell its fragrance. As for the other,
he may set your clothes on fire, or at the very least you may inhale the fumes
of the furnace.
{Ref. 364
Bukhari and Muslim with a chain up to Abu Musa Ash'ari (s) who related that the
Prophet (sa) said this.}
QUALITIES TO SEEK IN WOMAN 365
“A woman is sought in marriage on account of four things: her wealth, her
influence, her beauty or her Religion. Prosper with the one of Religion,
otherwise you will own nothing but dust.”
{Ref. 365
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
366
“What prevents you (Gabriel) from visiting us more often than you do? Whereupon
was revealed the verse: 'We do not descend except at the command of your Lord.
To Him belongs all that is before us and all that is behind us, and all that
lies between. ..... 19:64 Koran
{Ref. 366
Bukhari with a chain up to ibn Abbas (s) who related that the Prophet (sa) said
to Gabriel this.}
CHOICE OF COMPANION 367
“Take only a believer for your companion, and let your food be eaten only by
the righteous.”
{Ref. 367
Abu Daud and Tirmidhi with a chain up to Abu Sa'id Khudri (s) who related that
the Prophet (sa) said this.}
BE CAREFUL IN YOUR CHOICE OF FRIEND 368
“A person is most likely to follow the belief of his friend, so be careful with
whom you make friends.”
{Ref. 368
Abu Daud and Tirmidhi with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
ONE YOU LOVE 369
“A person will be with the one he loves. The Prophet (sa) was asked: ‘What are
the circumstances of a person who loves some people but is unable to be with
them?’ He answered: ‘A person will be with those he loves.’”
{Ref. 369
Bukhari and Muslim with a chain up to Abu Musa Ash'ari (s) who related that the
Prophet (sa) said this.}
PREPARATION FOR THE DAY OF JUDGEMENT 370
“A sage asked: ‘When will the Day of Judgement come?’ The Prophet (sa)
inquired: ‘What preparation have you made for it?’ The man replied: ‘The love
of Allah and His Messenger (sa) .‘ So the Prophet (sa) informed him: ‘You will
be with those you love.’ ‘My preparation has not been with a lot of praying,
fasting or with charity, but I love Allah and His Messenger (sa).’"
{Ref. 370
Bukhari and Muslim with a chain up to Anas (s) who related that a sage asked
the Prophet (sa) this.}
LOVE 371
“A man came to the Prophet (sa) and said: ‘O Messenger of Allah (sa) , what
would you say about one who loves certain people but is unable to be like
them?’ He replied: ‘A person will be with those he loves.’”
{Ref. 371
Bukhari and Muslim with a chain up to the son of Mas'ud (s) who related this.}
YOUR CHARACTER 372
“People are like the minerals of gold and silver. Those of them who were best
during the Age of Ignorance (before Islam) are best in Islam, if they fully
comprehend. The spirits are like a gathered army so those who know each other
are close, and those who are rejected are different.’”
{Ref. 372
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
LOVE OF UWAIS FOR HIS MOTHER 373
“Whenever a delegation came from
{Ref. 373
Muslim with a chain up to Usair the son of Amr (s) who related this.}
SUPPLICATIONS ON UMRA 374
Umar, the son of Khattab (s) asked leave of the Prophet (sa) to go on Umra (the
lesser pilgrimage). The Prophet (sa) gave him permission and said: ‘Brother of
mine, do not forget us in your supplications.’ Umar commented: ‘I would not
exchange this (request) for the whole world.’" “The Prophet (sa) said:
‘Include us, my brother, in your supplications.’"
{Ref. 374
Abu Daud and Tirmidhi with a chain up to Umar, the son of Khattab (s) who
related this.}
MOSQUE OF QUBA 375
“The Prophet (sa) would visit Quba either riding or walking. There he would
make two units of prayer (raka') in the mosque. The Prophet (sa) visited the
mosque at Quba every week either riding or walking, and ibn Umar (s) would do
the same."
{Ref. 375
Bukhari and Muslim with a chain up to ibn Umar (s) who related this.}
46
Sincere Love for the Sake of Allah
Allah, the Exalted says: “Muhammad is the Messenger of Allah. Those who are with him are harsh against the unbelievers but merciful to one another. ..... 48:29 Koran
“And those before them who, had made their dwelling in the City (of Madinah), and because of their belief love those who have emigrated to them; they do not find any (envy) in their chests for what they have been given, and prefer them above themselves, even though they themselves have a need. Whosoever is saved from the greed of his own soul, those - they are the ones who win.” 59:9 Koran
QUALITIES OF THE SWEETNESS OF FAITH 376
“When someone has these three qualities they taste the sweetness of faith; the
love of Allah and His Messenger (sa) above all others, loving someone just for
the Sake of Allah, and abhorrence of ever reverting to disbelief after Allah
rescued him from it, in the same way that he would hate to be thrown into the
Fire.”
{Ref. 376
Bukhari and Muslim with a chain up to Anas (s) who related that the Prophet
(sa) said this.}
SEVEN TYPES TO BE PROTECTED IN THE SHADE OF MERCY 377
“There will be seven (types of people) who will be protected in the shade of
the Mercy of Allah on the Day of Judgement; there being no other shade except
His Mercy. (They are:) A just ruler. A youth who occupied himself worshiping
Allah, the Mighty, the Glorified. A person who loved another for the sake of
Allah; meeting together for His sake and then parted for His sake. A person who
is enticed by a beautiful, charming woman but declines saying: ‘I fear Allah.’
A person whose heart is attached to the mosque. A person who spends secretly in
charity, so that his left hand does not know what his right hand spends. A
person who remembers Allah when he is alone so that his eyes overflow with
tears.”
{Ref. 377
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
LOVING FOR THE SAKE OF ALLAH 378
“On the Day of Judgement Allah, the Exalted, will call: 'Where are those who
loved each other for the sake of pleasing Me? Today I will shelter them in the
shade of My Mercy. Today there is no shade except My shade.'”
{Ref. 378
Muslim with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
INCREASE THE GREETING OF PEACE 379
“By Him in whose Hands is my life, you will not enter
{Ref. 379
Muslim with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
LOVE FOR THE SAKE OF ALLAH 380
“Allah assigned an angel to a man who had set out to visit a brother who lived
in another town. When the angel met the man he asked him: ‘Where are you
going?’ The man replied: ‘I am going to visit a brother living in the next
town.’ The angel asked: ‘Are you doing him a favor?’ The man answered: ‘No, the
only reason I am going to visit him is that I love him for the sake of Allah.’
Then the angel informed him: ‘I am a messenger sent from Allah to tell you that
Allah loves you as you love your brother for His Sake.’”
{Ref. 380
Muslim with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
LOVE OF THE ANSAR 381
“Only a believer loves the Ansar and it is only a hypocrite who dislikes them.
Allah loves those who love them and Allah dislikes those who dislike them.”
{Ref. 381
Bukhari and Muslim with a chain up to Bra'a, the son of 'Azib (s) who related
that the Prophet (sa) said this.}
REWARD FOR LOVING SOMEONE FOR THE SAKE OF ALLAH 382
“Allah, the Mighty, the Glorified, says: 'For those who love one another for My
Majesty, for them will be pulpits of light that the Prophets and martyrs would
desire the same.'”
{Ref. 382
Tirmidhi with a chain up to Mu'az (s) related that he heard the Prophet (sa)
say this.}
LOVE, MEET, VISIT AND SPEND FOR THE SAKE OF ALLAH 383
“Abu Idris Khaulani entered the mosque in Damascus and saw a youth with
dazzling white teeth sitting with several people. When they the had a
difference of opinion they referred it to him and abided by his opinion. Abu
Idris asked who the youth was and was told that he was Mu'az, the son of Jabal
(s) . The next day Abu Idris hastened to the mosque, only to find that Mu'az
had arrived there before him and was engaged in prayer. He waited until he had
finished and then approached him from the front, greeted him with peace and
said: ‘Allah is witness that I love you.’ He inquired: ‘For the sake of Allah?’
Abu Idris replied: ‘For the sake of Allah.’ Then he took hold of the fold of my
cloak, drew Abu Idris to himself and said: ‘Hear good tidings, I heard the
Prophet (sa) , say that Allah has declared: 'It becomes incumbent upon Me to
give My Love to those who love one another for My sake, meet one another for My
sake, visit one another for My sake and spend for My sake.'"
{Ref. 383
Malik - Abu Idris Khaulani related this.}
BROTHERLY LOVE 384
“If a person loves his brother, he should tell him that he loves him.”
{Ref. 384
Abu Daud and Tirmidhi with a chain up to Miqdad, the son of Ma'dikarib (s) who
related that the Prophet (sa) said this.}
LOVE AND ADVICE FOR THE SAKE OF ALLAH 385
“Mu'az (s) , I love you and advise you not to forget to supplicate after each
obligatory prayer saying: ‘Allah, help me to remember You, and to be grateful
to You and to worship You in the best manner.’"
{Ref. 385
Abu Daud and Nisai with a chain up to Mu'az (s) who related that the Prophet
(sa) took his hand and said this.}
RECIPROCAL LOVE 386
“A companion was with the Prophet (sa) when a man passed and the former said:
‘O Messenger of Allah (sa) I love that person.’ The Prophet (sa) asked: ‘Have
you told him?’ He replied: ‘No.’ The Prophet (sa) said: ‘Tell him.’ So he went
up to the man and told him: ‘I love you for the sake of Allah.’ The other
replied: ‘May Allah, for whose sake you love me, love you.’"
{Ref. 386
Abu Daud with a chain up to Anas (s) who related this.}
47
Signs of the Love of Allah
Allah, the Exalted says: “Say: 'If you love Allah, follow me (Prophet Muhammad) and Allah will love you and forgive you your sins. ..... 3:31 Koran
“Believers, whosoever of you turns from his religion, Allah will bring a nation whom He loves and they love Him, humble towards the believers and stern towards the unbelievers, striving for the Path of Allah, fearless of anyone’s blame. Such is the Grace of Allah; He bestows it on whom He will. He is the Embracer, the Knower.” 5:54 Koran
387
“Allah, the Exalted says: 'I declare war on he who bears enmity towards a
friend of Mine. When a worshiper of Mine seeks nearness to Me, with that which
I love, from whatever I have prescribed, and when he seeks My Favor through
voluntary prayers, I begin to love him. When I love him, I become his ear with
which he hears and his eyes with which he sees and his hand with which he
grasps and his foot with which he walks, and when he supplicates I give him,
and when he seeks My refuge I rescue him.’”
{Ref. 387
Bukhari with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
***** IS THIS A DIVINE HADITH? LOVE AND ANGER OF ALLAH 388
“When Allah loves a worshiper, a call goes out to Gabriel: 'Allah, the Exalted,
loves so and so, therefore love him also.' So Gabriel loves him and heralds
call to the dwellers of the heavens: 'Allah loves so and so, therefore love him
also.' Then the dwellers of the heavens love him also, and he is accepted in
the earth (as well). When Allah is angry with a worshiper, He calls Gabriel and
says to him: 'I am angry with so and so.' So Gabriel is angry with him. Then
the heralds call to the dwellers of the heavens: 'Allah is angry with so and
so, therefore be angry with him as well.' Thereafter aversion towards him is
spread throughout the earth (as well)."
{Ref. 388
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
LOVE OF CHAPTER 112
- AL IKHLAS 389
“The Prophet (sa) appointed a man to be in charge of a division in the army. He
also led them in prayers and always recited: ‘Say: He is Allah, the One, the
called upon. Who has not given birth, And has not been born, And there is none
equal to Him.’ Ch 112 Koran
When the division returned to Medina they mentioned this to the Prophet (sa) who told them to: ‘Ask him why he does it?’ So he was asked and replied: ‘Because it is the attribute of the Merciful.’ When the Prophet (sa) heard this he said: ‘Tell him Allah, the High loves him.’”
{Ref. 389
Bukhari and Muslim with a chain up to the Mother of believers, Lady Ayesha (f)
who related this.}
48
Warning
Allah, the Exalted says: “Those who hurt believing men and believing women undeservedly, shall bear the guilt of slander and a major sin.” 33:58 Koran
“Do not oppress the orphan, nor drive away the one who asks.” Ch.93:9-10
Koran
There are numerous Prophetic quotations amongst them are the quotations of
Abu Hurairah (s) in the previous chapter it tells us: "Whosoever becomes
an enemy of one of My close friends, indeed I declare war against him."
And also the quotation reported by Sa'd, the son of Waqqas (s) in the chapter
relating to kindness to orphans. And his saying: ‘Abu Bakr (s), perhaps you
have offended them. If so, you have offended your Lord O Abu Bakr, if you upset
them, you upset your Lord." IMPORTANCE OF THE DAWN PRAYER 390
“Whosoever prays the dawn prayer is guaranteed the safety of Allah. So do not
bother him (except in truth) because, if Allah takes any of you being guilty of
breaching His safety He reaches for him and that person is hurled into the Fire
on his face.”
{Ref. 390
Muslim with a chain up to Jundab, the son of Abdullah (s) who related that the
Prophet (sa) said this.}
49
Behavior
Allah, the Exalted says: .”... If they repent and establish the prayer and pay the obligatory charity, let them go their way. .....” 9:5 Koran
ACCOUNTABILITY TO ALLAH 391
“I have been commanded to continue fighting until the enemy bear witness that
there is no god except Allah and that Muhammad is His Messenger (sa) and
establish the prayers and pay the obligatory charity. Once they have accepted
their lives and property will be safe, and they have become subject to their
Islamic obligations being accountable to Allah.”
{Ref. 391
Bukhari and Muslim with a chain up to ibn Umar (s) who related that the Prophet
(sa) said this.}
ACCOUNTABILITY TO ALLAH 392
“Whosoever bears witness that there is no god except Allah and rejects all that
is worshipped other than Him secures his life and property is accountable only
to Allah.”
{Ref. 392
Muslim with a chain up to Tariq, the son of Ushaim (s) who related that he
heard the Prophet (sa) say this.}
ETIQUETTE OF JIHAD 393
“Miqdad, the son of Aswad (s) asked the Messenger of Allah (sa) ‘Tell me, if I
am fighting an unbeliever and he cuts off one of my hands with his sword and then
takes refuge behind a tree (fearing revenge) and says: I submit to Allah,
should I kill him after he has said this?’ He replied: ‘No, do not kill him.’
Miqdad inquired: ‘O Messenger of Allah (sa) even after he had cut off one of my
hands and then said this?’ The Prophet (sa) explained: ‘Do not kill him,
because if you do he will assume the position you held before you killed him,
and you would assume the position he held before he pronounced those
words.’"
{Ref. 393
Bukhari and Muslim with a chain up to Miqdad, son of Aswad (s) who related
this.}
FORBIDDING OF KILLING ANYONE WHO BEARS WITNESS TO THE ONENESS OF ALLAH 394
“The Prophet (sa) sent us out on an expedition to Huraqah, a valley of the
Juhainah. We reached its water springs in the morning. An Ansari and I (Osama)
(sp) caught one of their men and overcame him and he cried out: ‘There is no
god except Allah.’ When the Ansari heard this he restrained himself, but I
(Osama) killed him with my spear.’ When they returned to Medina, the incident
was brought to the attention of the Prophet (sa) he asked me: ‘Osama, did you
kill him after he had said: 'There is no god except Allah?' I replied: ‘O
Messenger of Allah (sa) he only bore witness to save his life.’ The Prophet
(sa) asked again: ‘Did you kill him after he had said: There is no god except
Allah?' and repeated the question over and over again until I wished that I had
not embraced Islam before that day.” We are also informed: "The Prophet
(sa) asked: "Did he bear witness that there is no god except Allah and yet
you killed him?" I (Osama) replied: ‘O Messenger of Allah (sa) he said it
fearing our arms.’ The Prophet (sa) asked him: ‘Then why didn't you cut out his
heart to discover whether or not he had said it from his heart?’ He repeated it
so many times that I wished I had only just embraced Islam on that day."
{Ref. 394
Bukhari and Muslim with a chain up to Osama the son of Zaid (sp) who related
this.}
KILLER AND THE KILLED 395
“The Prophet (sa) sent a Muslim army against an unbelieving community, and they
fought against each other. There was one unbeliever in particular who was very
skillful. One of the Muslims - it was said that it was most likely Osama, the
son of Zaid (sp) - was looking for an opportunity to kill this unbeliever. When
he raised his sword over him, the unbeliever cried out: 'There is no god except
Allah.' Yet the Muslim killed him. When the news of the victory reached the
Prophet (sa) he was also informed of this incident. He sent for the Muslim and
inquired: ‘Why did you kill him?’ He replied: ‘O Messenger of Allah (sa) he
created havoc among the Muslims, killing several of them, so and so, so and so,
etc. When I advanced against him and he saw my sword he exclaimed: ‘There is no
god except Allah.’ The Prophet (sa) asked: ‘Did you kill him?’ He replied:
‘Yes.’ The Prophet (sa) said: ‘On the Day of Judgement, what will you do to his
witnessing: There is no god except Allah?' He asked: ‘O Messenger of Allah (sa)
supplicate for forgiveness for me.’ But the Prophet (sa) kept repeating without
changing: ‘What will you do to his witnessing: There is no god except Allah on
the Day of Judgement?’"
{Ref. 395
Muslim with a chain up to Jundab, the son of Abdullah (s) who related this.}
WORLDLY JUDGMENT 396
“Umar, the son of Khattab (s) said: ‘In the time of the Prophet (sa) , people
were called to account through the Revelation. Now that the Revelations have
ceased, you will be taken to account for your visible actions. From now on
whosoever demonstrates something good we shall take it as such and consider him
to be honest. We shall not inquire into his secret motives; Allah will take him
to account for that. However, whosoever demonstrates evil we will neither
uphold it nor accept it, even if he protests that his intentions were good.’"
{Ref. 396
Bukhari with a chain up to Abdullah, the son of Utbah son of Mas'ud (s) who
related that he heard Caliph Umar son of Khattab (s) say this.}
50
Fearing Allah
Allah, the Exalted says: “..... Me you must fear.” 2:40 Koran
“Indeed, the seizing of your Lord is severe.” 85:12 Koran
Such is the seizing of your Lord, When He seizes the evildoing villages His seizing is painful, sturn. Indeed, for he who fears the punishment Of the Everlasting Life that is a sign. That is a Day on which everyone shall be assembled. That shall be a witnessed Day. We shall not postpone it except until a counted term. When that Day arrives no soul shall speak except by His permission. Some shall be wretched, and others happy. The wretched shall be (cast) in the Fire Where they will moan and sigh, and there they shall live for ever as long as the heavens and the earth endure, and as your Lord wills. Indeed, your Lord accomplishes what He will. 11:102-107 Koran
“Allah warns you to be cautious of Him. .....” 3:28 Koran
“on that Day each man will flee from his brother, his mother and his father, his wife and his children. Everyone on that Day will have affairs to keep him occupied.” 80:34-37 Koran
“O people, have fear of your Lord. The earthquake of the Hour shall be a
great thing. When that Day comes, every one that suckles shall forsake her
suckling, and every carrier shall miscarry, and you shall see mankind drunk
although they are not drunk; dreadful will be the punishment of Allah.” 22:1-2
Koran
“And for he who fears the standing (before) his Lord there are two Gardens.” 55:46 Koran
“They will go to one another asking each other questions: 'When we were among our people, they will say, 'we were ever fearful, but Allah has been gracious to us and has protected us from the punishment of the burning wind. Before we were supplicating to Him. He is the Giving, the Most Merciful.'” 52:25-28 Koran
CONCEPTION, AND LIFE 397
“Each one of you; his creation is determined when he is in his mother's womb,
forty days as a drop, then it becomes a clot for the same (forty days) then it
becomes a chewed (piece of flesh) for the same (forty days), then the angel is
sent who breathes into it the soul then he is ordered with four words: His
provision, his life span, his deeds, and whether he is unfortunate or happy.
Then by He who there is no god except Him, one of you (example of the
hypocrite) behaves like a dweller of Paradise until there is left between him and
it the distance of only the length of an arm and then that which is recorded
overtakes him and he begins to behave like the inhabitants of the Fire and
eventually enters it. Then there is the one amongst you (who is not a
hypocrite) who behaves like the inhabitants of the Fire until there is only
left between him and it the length of an arm; then what is recorded overtakes
him and he begins to behave like the dwellers of Paradise and eventually enters
it.”
{Ref. 397
Bukhari and Muslim with a chain up to ibn Mas'ud (s) who related that the
Messenger of Allah (sa) the confirmed, the truthful, told us this.}
BRINGING FORTH OF HELL 398
“On the Day of Judgement, Hell will be brought forward with its seventy
thousand bridles, each bridle will be pulled by seventy thousand angels.”
{Ref. 398
Muslim with a chain up to ibn Mas'ud (s) who related that the Prophet (sa) said
this.}
LEAST PUNISHMENT IN HELL 399
“The one who is least punished amongst the inhabitants of the Fire will be the
one who has two brands of fire under his feet and his brain boils. He will
imagine himself to be the most punished person and yet he will be the least
punished among them.”
{Ref. 399
Bukhari and Muslim with a chain up to Nu'man, the son of Bashir (s) who related
that he heard the Prophet (sa) say this.}
FIRES OF HELL 400
“The Fire will grab some by their ankles, and others by their knees, then there
are some who are grabbed by their hips and some grabbed by their collar bone
(in the Fire).”
{Ref. 400
Muslim with a chain up to Samurah, the son of Jundab (s) who related that the
Prophet (sa) said this.}
OUR RESURRECTION 401
“People will stand (up from their tombs) for the Lord of the Worlds, some of
them are immersed in their perspiration up to the middle of their ears.”
{Ref. 401
Bukhari and Muslim with a chain up to ibn Umar (s) who related that the Prophet
(sa) said this.}
PARADISE AND HELL 402
“The Prophet (sa) gave a sermon, the like of which Anas (s) had never heard
from him before. During it he said: ‘If you knew what I know, you would laugh a
little and weep a lot.’ Thereupon those present covered their faces and
sobbed.” "Some news reached the Prophet (sa) concerning his companions so
he addressed them saying: ‘Paradise and Hell have been shown to me. I have
never seen anything so good or so evil like them until this day. If you knew
what I know, you would laugh a little and weep a lot.’ That was the hardest day
for the companions - they covered their faces and wept loudly.”
{Ref. 402
Bukhari and Muslim, Anas (s) who related this.}
SUN ON THE DAY OF JUDGEMENT 403
“On the Day of Judgement the sun will be as close to the people as if it were
only a mile away from them. Miqdad (s) commented: ‘By Allah, I do not know what
was meant by a meel - a mile or the application stick of mascara. People will
perspire according to the quality of their deeds. The perspiration of some will
rise to their ankles, others to their knees, some to their waist and there will
be some who will be bridled by their perspiration. Thereupon the Prophet (sa)
illustrated the matter by pointing to his mouth.”
{Ref. 403
Muslim with a chain up to Miqdad (s) who related that he heard the Prophet (sa)
say this.}
PERSPIRATION ON THE DAY OF JUDGEMENT 404
“People will perspire so much on the Day of Judgement that the earth will be
saturated with it to a depth of seventy yards and people will be bridled with
it once it reaches their ears.”
{Ref. 404
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
DEPTH OF HELL 405
“The companions were with the Prophet (sa) when he heard the sound of something
heavy falling, and he asked them: ‘Do you know what that was?’ They replied:
‘Allah and His Messenger (sa) know best.’ He said: ‘That was a stone that had been
thrown into Hell seventy years ago; it kept falling until this moment. Now it
has reached the bottom and the sound you heard was when it hit the
bottom.’"
{Ref. 405
Muslim with a chain up to Abu Hurairah (s) who related this.}
CHARITY - PROTECTION FROM THE FIRE 406
“Shield yourselves from the Fire, even if it is by giving (as little as) half a
date in charity.”
{Ref. 406
Bukhari and Muslim with a chain up to Adiyy son of Hatim (s) who related that
he heard the Prophet (sa) say this.}
PROSTRATION OF THE ANGELS 407
“I see what you do not. The heaven creaks and is justified in doing so. In it
there is no space equal to four fingers that is not occupied by an angel whose
forehead prostrates before Allah. If you knew what I know you would laugh a
little and weep a lot. You would not enjoy sexual intercourse with your wives -
you would go out into the streets and open roads seeking refuge with Allah.”
{Ref. 407
Tirmidhi with a chain up to Abu Dharr (s) who related that the Prophet (sa)
said this.}
QUESTIONS ON THE DAY OF JUDGEMENT 408
“The worshiper of Allah will remain standing on the Day of Judgement until he
is questioned about his age and how he spent it; about his knowledge and what
he did with it, about his wealth and the way in which he acquired it and how it
was spent; and about his body and how he used it.”
{Ref. 408
Tirmidhi with a chain up to Abu Barzah (s) who related that the Prophet (sa)
said this.}
WITNESSING OF THE EARTH 409
“’On that Day it shall proclaim her news.’ 99:4
Koran
The Prophet (sa) inquired: ‘"Do you know what its news is?’ They replied: ‘Allah and His Messenger know best.’ He said: ‘Its news is that it will bear witness Against every man and women concerning the things they did on its back. It will say: You did this and this on such and such a day. This will be its news.”
{Ref. 409
Tirmidhi with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
recited this.}
ANGEL IS READY TO BLOW THE TRUMPET 410
"’How can I expand and enjoy (this life) when the Angel who will blow the
Trumpet has put his lips on the Trumpet ready to blow it?’ This was heavy upon
the companions, so the Prophet (sa) told them to say: ‘Sufficient for us is
Allah, an Excellent Guardian is He.’"
{Ref. 410
Tirmidhi with a chain up to Abu Sa'id Khudri (s) who related that the Prophet
(sa) said this.}
PRICE OF PARADISE 411
“He who is afraid sets out in the early part of the night; he who sets out
early reaches his destination. Attention: indeed the enjoyment prepared by
Allah is expensive and indeed His enjoyment is Paradise.”
{Ref. 411
Tirmidhi with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
412
“On the Day of Resurrection people will be gathered together bare-footed, naked
and uncircumcised. Lady Ayesha (f) asked: ‘O Messenger of Allah (sa) will men
and women be together and look at each other?’ He replied: ‘Ayesha (f) the
matter is so hard that this will not concern them.”
{Ref. 412
Bukhari and Muslim with a chain up to the Mother of believers, Lady Ayesha (f)
who related that she heard the Prophet (sa) say this.}
51
Hope and Expectation from Allah
Allah, the Exalted says: “Say: 'O My worshipers, who have sinned excessively against themselves, do not despair of the Mercy of Allah, surely, Allah forgives all sins. He is the Forgiver, the Most Merciful.’” 39:53 Koran
“..... do We recompense any except the unbelievers?” 34:17 Koran
“It is revealed to us that a punishment will fall on those who belie and turn away.” 20:48 Koran
“..... yet My Mercy embraces all things. ....” 7:156 Koran
ALWAYS HOPE FOR BELIEVERS 413
“Whosoever bears witness that: There is no god except Allah, the One, without
an associate, that Muhammad (s) is His worshiper and Messenger, that Jesus (p)
is the worshiper and Messenger of Allah, and His Word that He conveyed to Mary
and a spirit from Him, that Paradise is a truth, that the Fire is a truth will
be admitted by Allah to Paradise no matter what he did.” “Whosoever bears
witness that there is no god except Allah and that Muhammad (sa) is the
Messenger of Allah is forbidden to the Fire.”
{Ref. 413
Bukhari and Muslim with a chain up to Ubadah, the son of Samit (s) who related
that the Prophet (sa) said this.}
MERCY AND GENEROSITY OF ALLAH 414
“Allah, the Mighty, the Glorified says: 'Whosoever does one good deed will be
recompensed ten times or I shall give him more. Whosoever does an evil deed
will be punished only for one sin or I shall forgive him. Whosoever approaches
Me by the span of a hand I will approach him by an arm's length. Whosoever
approaches Me an arm's length I will approach him by two arms lengths.
Whosoever comes to Me walking, I shall come to him running. Whosoever meets Me
with the earth full of sins provided he has not associated anything with Me I
shall I meet him with an equal amount of forgiveness.’”
{Ref. 414
Muslim with a chain up to Abu Dharr (s) who related that the Prophet (sa) said
this.}
GUARANTORS OF PARADISE 415
“The Prophet (sa) was asked by a Bedouin Arab: ‘O Messenger of Allah (sa) what
are the two guarantors (of Paradise)?’ He answered: ‘Whosoever dies and does
not associate anything with Allah will enter Paradise. But whosoever dies
associating anything with Allah will enter Hell.’”
{Ref. 415
Muslim with a chain up to Jabir (s) who related that a Bedouin Arab came to the
Prophet (sa) and asked this question}
REWARD OF SINCERE WITNESSING 416
“Mu'az (s) was riding pillion behind the Prophet (sa) when the Prophet (sa)
called to him and he replied: ‘Obedient with happiness and much help O
Messenger of Allah (sa)’ He repeated this three times. Then the Prophet (sa)
said: ‘For those worshipers of Allah who sincerely bear witness that there is
no god except Allah, and that Muhammad is His worshiper and Messenger, Allah
has forbidden them from the Fire!’ Mu'az asked: "O Messenger of Allah
(sa), shall I tell everyone so that they may rejoice?’ He replied: ‘No, perhaps
they would depend upon this entirely.’ When death approached Mu'az, he
disclosed what the Prophet (sa) had told him, fearing that he would be guilty
of withholding some of the knowledge he had been given.”
{Ref. 416
Bukhari and Muslim with a chain up to Anas (s) who related this hadith}
SINCERE WITNESSING AND THE MIRACULOUS MEAL 417
“On the day of the battle of Tabuk the Muslims were extremely hungry so they
asked the Prophet (sa) ‘O Messenger of Allah (sa) would you permit us to
slaughter our camels and eat their meat and use their fat?’ The Prophet (sa) gave
them permission. Whereupon Umar (s) said: ‘O Messenger of Allah (sa), if we do
this, our transportation will suffer. If you ask everyone to bring whatever
they have left over and if you pray over it and supplicate to Allah to bless
it, He would bestow His blessings upon it.’ The Prophet (sa) agreed and asked
for his leather table covering to be brought and spread out. Then he asked his
companions to bring their left-overs, and this they did. one brought a handful
of beans, another brought a handful of dates, a third brought a piece of bread
and they placed them on the table covering. Then the Prophet (sa) supplicated
for it to be blessed. When he had finished his supplication he said: ‘Pick up
your bowls’ and everyone filled his bowl with food, and there was not one empty
bowl in the whole camp. All of them had enough to suffice them, and there was
still some left over! The Prophet (sa) said: ‘I bear witness that there is no
god except Allah, and that I am His Messenger. No worshiper of Allah who meets
Him with these two affirmations, believing sincerely in them, will be denied
Paradise.’”
{Ref. 417
Muslim with a chain up to Abu Hurairah (or Abu Sa'id Khudri) (sp) who related
this hadith}
THE PROPHET AND THE PERSON ACCUSED OF HYPOCRISY 418
“It was my (Itban, the son of Malik (sp) ) practice to join my tribe, the Bani
Salim in prayer, however, between them was a valley prone to floods, which,
once flooded became difficult for me to make the crossing to the mosque. So I
went to the Messenger of Allah (sa) and said: ‘My eyesight is poor and I find
it difficult to cross over the valley that separates me from my tribe when it
is flooded. I would like it very much if you would come to my house and pray
inside it so that I may assign that part as my place of prayer.’ The Messenger
of Allah (sa) agreed. The next day, when the sun had risen high the Messenger
of Allah (sa) came to my house with Abu Bakr (s) and asked permission to enter,
which I gave. He asked me: ‘Where do you wish me to pray?’ So I pointed out the
place to him. He stood for prayer and commenced with Allah is Great (the
Takbir) and we lined up behind him. He prayed two units (rak'a) of prayer and
we prayed behind him. After he had finished the prayer, I offered him some food
prepared from sugar, milk and finely ground flour. When my neighbors heard That
the Messenger of Allah (sa) was in my house they gathered there in large
numbers. Someone asked: ‘What has happened to Malik, the son of Dakhsahm (s)?’
Another said: ‘He is not here.’ Then another said: ‘He is a hypocrite. He does
not love Allah and His Messenger (sa).’ Upon hearing this the Messenger of
Allah (sa) said: ‘Do not say that, don't you know that he has said: There is no
god except Allah seeking only the pleasure of Allah?’ The man said: ‘Allah and
His Messenger (sa) know best, but as for us we see that his friendship and
conversation are confined to the hypocrites.’ The Messenger of Allah (sa) said:
‘Allah will protect whosoever bears witness that there is no god except Allah,
seeking with it only the pleasure of Allah, from the Fire.’”
{Ref. 418
Bukhari and Muslim with a chain up to Itban son of Malik (s) who related this
hadith}
MERCY OF ALLAH TO HIS WORSHIPERS 419
“Some captives were brought before the Prophet (sa) and among them there was a
woman who ran frantically here and there searching for her child. When she
found the child she picked it up, hugged and suckled it. The Prophet (sa) said
to his companions: ‘Could you imagine this woman throwing her child into the
Fire?’ The companions replied: ‘Indeed no.’ Then he said: ‘Allah is more
merciful towards His worshipers than she is towards her child.’”
{Ref. 419
Bukhari and Muslim with a chain up to Umar, the son of Khattab (s) who related
this hadith}
MERCY OF ALLAH ENCOMPASSES AND SURPASSES HIS ANGER 420
“When Allah created mankind He wrote in a Book which is with Him on His Throne:
‘My Mercy will prevail over My Wrath.’” We are also informed: “My Mercy
encompasses My Anger." "My Mercy surpasses My Anger."
{Ref. 420
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this}
HOW LITTLE WE KNOW OF MERCY 421
“Allah divided (His) mercy into a hundred parts. He retained ninety-nine parts
and sent the remaining part down to earth. It is from this part that the
creation extends mercy to one another; so that an animal lifts its foot above
its young just in case it might harm it.” We are also informed: “With Allah
there are a hundred parts of mercy. One part He has sent down for humans, jinn,
animals, and insects. It is through this that they deal kindly with one
another, love one another, and are merciful to one another. Even the animal
raises its hoof to avoid its young in case it should hurt it. Allah has
retained the remaining ninety-nine parts to deal mercifully with His worshipers
on the Day of Judgement." We are also informed: “With Allah are a hundred
parts of mercy. One part is used by all creatures - a kindness between them.
Ninety-nine parts will be imparted on the Day of Judgement." We are also
informed: “Allah created one hundred parts of mercy on the Day He created the
heavens and the earth; each part is equal to the space between heaven and
earth. Of them, He placed one part on the earth. It is through this a mother has
mercy for her children, animals and birds have mercy for one another. On the
Day of Judgment He will perfect and complete His Mercy.”
{Ref. 421
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that he
heard the Prophet (sa) say this}
OFT RETURNING 422
“A worshiper of Allah committed a sin and then supplicated: ‘Allah, forgive me
my sin.’ Allah, the Blessed and the High, said: ‘My worshiper has committed a
sin and then realized that he has a Lord who forgives sin and also takes to
account for it.’ After that the worshiper reverted to it and sinned again and
supplicated: ‘Lord, forgive me my sin.’ The Blessed and the High said: ‘My
worshiper has committed a sin and then realized that he has a Lord who forgives
sin and also takes to account for it.’ Once again the worshiper reverted and
sinned again and supplicated as before: ‘Lord, forgive me my sin.’ The Blessed
and the High said: ‘My worshiper has committed a sin and then realized that he
has a Lord who forgives sin and also takes to account for it. I have forgiven
My worshiper, so let him do what he wishes (as long as he repents).’"
{Ref. 422
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
ALLAH LOVES THOSE WHO ASK FOR FORGIVENESS 423
“By Him in whose Hands is my life, if you had not sinned, Allah would have
removed you and put in your place a people who would have sinned and then asked
for forgiveness, so that He would forgive them.”
{Ref. 423
Muslim with a chain up to Abu Hurairah (s) who related the Messenger of Allah
(sa) said this.}
FORGIVENESS 424
“If you had not sinned, Allah would have created a creation that sinned and
then asked for forgiveness, and He would have forgiven them.”
{Ref. 424
Muslim with a chain up to Abu Ayub Khalid, the son of Zaid (s) who related that
he heard the Prophet (sa) say this.}
REWARD FOR SINCERE TESTIMONY 425
“Some of the companions including Umar and Abu Bakr (sp) were sitting with the
Prophet (sa) when he stood up and left us. Time passed and we became anxious in
case he had been harmed and we were not with him. Being concerned, we all stood
up - Abu Hurairah (s) being the first to do so - and set off in search of him.
When Abu Hurairah reached a garden belonging to an Ansar he found the Prophet
(sa) (Thereafter followed a lengthy discourse which concluded with the Prophet
(sa) saying: ‘Go, and give the good news to those you met outside this garden,
who, in sincerity bear witness from their heart that - there is no god except
Allah - that they will be the inhabitants of Paradise.’"
{Ref. 425
Muslim with a chain up to Abu Hurairah (s) who related this hadith}
PROMISE OF ALLAH TO HIS PROPHET 426
“The Prophet (sa) recited the verse of Allah from the Koran pertaining to
Prophet Abraham (p) who supplicated: ‘My Lord they have led many people astray.
Whosoever follows me belongs to me, Whosoever rebels against me, You are surely
Forgiving, the Most Merciful.’ 14:36
After, he recited from the Koran the verse pertaining to the words of Prophet
Jesus (p): ‘If You punish them (for their disbelief), they surely are Your
subjects, and if You forgive them, surely You are the Almighty, the Wise."
5:118
Then Prophet Muhammad (sa) raised his hands and supplicated: ‘O Allah, my
nation, my nation’ and he wept. Thereupon Allah ordered Gabriel: ‘Go to
Muhammad and ask him: what makes you weep?' So Gabriel went to him and the
Prophet (sa) who told him what he had said. (Allah was of course aware of what
had happened, but He likes us to ask Him). Then Allah ordered Gabriel: ‘Go to
Muhammad and tell him: We will cause you to be pleased concerning your nation,
and will not make you sorrowful.'"
{Ref. 426
Muslim with a chain up to Abdullah, the son of Amr, son of Al 'As (s) who
related this hadith}
RIGHTS DUE TO ALLAH, AND HIS RIGHTS TO US 427
“Mu'az (s) was riding pillion behind the Prophet (sa) on a donkey when he
asked: ‘Mu'az, do you know what right is due to Allah from His worshipers, and
what right is due to a worshiper from Allah?’ Mu'az replied: ‘Allah and His
Messenger (sa) know best.’ He said: ‘The right due to Allah from His worshipers
is that they worship Him and do not associate anything with Him. The right of
the worshipers of Allah from Him is that He will not punish those who do not
associate anything with Him.’ When Mu'az heard this he said: ‘O Messenger of
Allah (sa) can I convey this good news to the people?’ He replied: ‘Do not do
this, perhaps they may come to depend upon it alone.’”
{Ref. 427
Bukhari and Muslim with a chain up to Mu'az (s) the son of Jabal who related
this hadith}
QUESTIONING IN THE GRAVE 428
“When a Muslim is questioned in the grave he testifies that there is no god
except Allah and that Muhammad is His Messenger (sa). This is confirmed in the
verse: ‘Allah will strengthen the believers with a steadfast Word, both in this
life and in the Everlasting Life. ...’” 14:27
Koran
{Ref. 428
Bukhari and Muslim with a chain up to Bra'a, the son of 'Azib (s) who related
that the Prophet (sa) said this}
WHEN AN UNBELIEVER DOES GOOD 429
“Whenever an unbeliever does something good, he is given its return in this
world. However, the case of a Muslim is that Allah stores his good deeds in the
Everlasting Life for him and provides for him in this life on account of his
obedience.” We are also informed: “Allah does not wrong anyone. A believer is
rewarded for his good deeds in this life and in the Everlasting Life. However,
an unbeliever is rewarded in this world for the good deeds he does for the sake
of Allah but when he reaches the Everlasting Life there are no good deeds left
for him so he receives no reward.”
{Ref. 429
Muslim with a chain up to Anas (s) who related that the Prophet (sa) said this
hadith}
PRAYER CLEANSES ONE FROM SIN 430
“The five daily prayers can be compared to a river running outside your door in
which one bathes five times a day to remove dirt. The one who prays the five
daily prayers is clean like this.”
{Ref. 430
Muslim with a chain up to Jabir (s) who related that the Prophet (sa) said
this}
FUNERAL PRAYER 431
“When a Muslim dies and forty people who do not associate anything Allah, pray
the funeral prayer over him, Allah accepts their prayers for him.”
{Ref. 431
Muslim with a chain up to ibn Abbas (s) who related that he heard the Prophet
(sa) say this hadith}
432
“There were approximately forty companions with the Prophet (sa) inside a tent,
when he asked them: ‘Would it please you if you were to become a quarter of the
dwellers of Paradise?’ They answered: ‘Yes!’ Then he asked: ‘Would you be
pleased if you were to become a third of the dwellers of Paradise?’ They
answered: ‘Yes!’ Then he said: ‘By Him in whose Hands is the life of Muhammad,
I hope that you will become half of the dwellers of Paradise. None will enter
Paradise except a soul that is in complete submission to Allah; and your
proportion among the unbeliever is like that of a white hair on the hide of a
black ox, or that of black hair on the hide of a red ox.’"
{Ref. 432
Bukhari and Muslim with a chain up to ibn Mas'ud (s) who related this hadith}
DELIVERANCE FROM THE FIRE 433
“On the Day of Judgement Allah will give to each Muslim a Jew, or a Christian
and will say: ‘He is your ransom for your deliverance from the Fire.’” “On the
Day of Judgement there will be some Muslims who come with sins piled up as high
as mountains but Allah will forgive them.”
{Ref. 433
Muslim with a chain up to Abu Musa Ash'ari (s) who related that the Prophet
(sa) said this hadith}
FORGIVENESS OF CONCEALED SINS 434
“On the Day of Judgement, a believer will approach his Lord and He will
encompass him in His Mercy. He will question him about his sins saying: ‘Do you
recognize this sin and this sin?’ He will answer: ‘Lord, I recognize them.’
Then He will say: ‘I concealed them for you in the world, and I forgive you
today.’ Thereafter the record of his good works will be handed to him.”
{Ref. 434
Bukhari and Muslim with a chain up to ibn Umar (s) who related that he heard
the Prophet (sa) say this hadith}
HOW TO BE FORGIVEN 435
“A man kissed a woman so he went to the Prophet (sa) and told him. Then, Allah
sent down this verse: ‘And establish your prayers at the two edges of the day
and in part of the night. Good deeds will repel evil deeds .... ‘11:114 Koran
. The man asked: ‘O Messenger of Allah (sa) is this for me?’ He answered: ‘It is for all my nation, everyone of them.’”
{Ref. 435
Bukhari and Muslim with a chain up to ibn Mas'ud (s) who related this hadith}
POWER OF PRAYER 436
“A man came to the Prophet (sa) and said: ‘O Messenger of Allah, I have
committed a sin which is punishable. Please punish me.’ It was the time for the
prayer so the man prayed behind the Prophet (sa) When the prayer was over he
asked the Prophet (sa) again: ‘O Messenger of Allah (sa) I have sinned, please
punish me!’ The Prophet (sa) asked him: "Did you pray with us?" He
replied: "Yes." So the Prophet (sa) said. ‘Then you have been
forgiven.’"
{Ref. 436
Bukhari and Muslim with a chain up to Anas (s) who related this hadith}
PRAISE ALLAH WHEN YOU EAT AND DRINK 437
“Allah is pleased with His worshiper who eats a little and praises Allah for it
and drinks a mouthful then praises Allah for it.”
{Ref. 437
Muslim with a chain up to Anas (s) who related that the Prophet (sa) said this
hadith}
UNTIL THE SUN RISES FROM THE WEST 438
“Allah will continue to hold out His Hand at night so that he who has sinned
during the day might repent, and to hold out His Hand during the day so that he
who has sinned at night might repent, till the sun rises from the west.”
{Ref. 438
Muslim with a chain up to (Abu Musa) Abdullah, the son of Kays al-Ash'ari (s)
said that the Prophet (sa) said this hadith}
PRAYER, ITS PERQUISITES AND MERITS 439
“In the Days of Ignorance, Abu Najih Amr's (s) opinion was that the people were
lost. They were idol worshipers and there was no truth in what they followed.
One day, he heard that there was a man in Mecca saying something different, so
he mounted his camel and set off to see him. He learned that the Prophet (sa)
lived in seclusion and that he was persecuted by his people. Eventually, after
making several inquiries he met him. He asked who he was and the Prophet (sa)
replied: ‘I am a Prophet (sa).’ So Abu Najih asked him the meaning of a
prophet, the Prophet (sa) replied: ‘Allah has sent me as His Messenger.’ He
asked why Allah had sent him. The Prophet (sa) informed him that: ‘He has sent
me to strengthen the ties of kinship, destroy the idols, proclaim that God is
One and that nothing is to be associated with Him.’ Abu Najih asked who his
followers were. The Prophet (sa) replied: ‘A freeman and a slave.’ (At that
time only Abu Bakr and Bilal were with him). Abu Najih told him that he wanted
to be his follower but the Prophet (sa) told him: ‘It is not advisable at the
moment’ and asked him ‘have you seen my situation and the attitude of the
people? Return to your people but once you hear the news that my cause has
triumphed, come to me.’ Abu Najih returned to his people, and during that time
the Prophet (sa) migrated to Medina. Abu Najih continued to ask the people if
there was any news of him. Then one day some of his people who had been
visiting Medina returned. He asked them how the man from Mecca had been
received in Medina. They told him that the people were hastening to the Prophet
(sa) and that his own people had plotted to kill him but failed. Upon hearing
this Abu Najih set off for Medina and went directly to the Prophet (sa) and
asked: ‘O Messenger of Allah (sa) do you remember me?’ He replied: ‘Yes, you
are the one who met me in Mecca.’ Abu Najih asked: ‘O Messenger of Allah (sa)
tell me something I do not know that Allah has taught you; tell me about
prayer.’ The Prophet (sa) answered: "Pray the morning prayer, then do not
pray again until the sun has risen to the height of a spear, because it rises
between the two horns of satan (metaphoric eloquence to indicate the
maneuvering of satan and his followers) and it is at that time the unbelievers
prostrate themselves before it. After that time you can pray and the prayer
will be attended by angels that bear witness to it until the shadow of a spear
is under it. At that time do not pray because it is then that Hell is refueled.
Once the shadow lengthens you may pray again and the prayer is attended by angels
that bear witness to it until the time for the afternoon (Asr) prayer. After
you have prayed the afternoon prayer do not pray again until the sun has set,
because it sets between the two horns of satan and it is also at that time the
unbelievers prostrate themselves before it. After this Abu Najih asked the
Prophet (sa) to tell him how to cleanse himself for prayer. The Prophet (sa)
told him: ‘When someone begins their ablutions he starts by washing his mouth,
then his nose and the sins of the mouth and nose are washed away. Next he
washes his face as Allah has commanded and the sins of his face are washed away
from the sides of his beard with the water. After this he washes his hands up
to (and including) the elbows and the sins of his hands are washed away through
his fingers by the water. Following this he passes his wet hands over his head
and the sins of the head are washed away through the ends of his hair by the
water. Then he washes his feet up to the ankles and the sins of his feet are
washed away through his toes by the water. As soon as he stands in prayer,
praises and exalts Allah then proclaims His Greatness according to His
Worthiness devoting his heart entirely to Allah, he emerges from his sins in
the same pure condition his mother bore him.’ When Abu Najih who related this
to Abu Umamah (s), a companion of the Prophet (sa) Abu Umamah advised Abu Najih
to be careful about relating what he had been given in a certain place. To this
Abu Najih said: ‘I have reached old age, my bones have become dry, my death
approaches and there is no need to lie about Allah and His Messenger (sa). Had
I not heard this from the Prophet (sa) once, twice, three times (and he counted
up to seven) I would never relate it. In fact, I have heard this even more
often.’"
{Ref. 439
Muslim with a chain up to Abu Najih Amr, the son of Abasah (s) who related this
hadith}
MERCY AND RUINATION 440
“When Allah determines mercy for a nation He takes their Prophet before it and
makes him a herald, an early representative for them. When He determines the
ruin of a nation He punishes and destroys it while its Prophet is alive;
watching and satisfying his eyes with its destruction because they rejected and
disobeyed his commands.”
{Ref. 440
Muslim with a chain up to Abu Musa Ash'ari (s) who related that the Prophet
(sa) said this}
52
Hope in Allah
Allah, the Exalted says: “..... To Allah I commit my affair,
surely, Allah sees His worshipers. Allah saved him from the evils that they
devised ..... 40:44-45
RESPONSE OF ALLAH 441
“Allah says: ‘To every worshiper of Mine, I am as he thinks Me to be. I am with
him wherever he remembers Me.’ Then the Prophet (sa) said: ‘By Allah, He is
more pleased with the repentance of His worshiper than any of you if you found
something you lost in the desert.’ The Prophet (sa) told them that Allah says:
‘Whosoever approaches Me by the span of a hand, I approach him by an arms
length. Whosoever approaches Me by an arms length, I approach him by two arms
length. If a worshiper of Mine comes to Me walking, I go to him running.’"
{Ref. 441
Bukhari and Muslimim with a chain up to Abu Hurairah (s) that the Prophet (sa)
said this}
DIE HOPING FOR THE BEST FROM ALLAH 442
“Three days before the Prophet (sa) passed away he told his companions: ‘Let
none of you die except hoping for the best from Allah, the Mighty, the
Glorified.’”
{Ref. 442
Muslim with a chain up to Jabir, the son of Abdullah (s) who related that he
heard the Prophet (sa) say this.}
IMPORTANCE OF NOT ASSOCIATING ANYONE OR THING WITH ALLAH 443
“He (Anas (s) ) heard the Messenger of Allah (sa) say: ‘Allah, the Exalted
says: O son of Adam, I shall continue to forgive you as long as you call upon
Me hoping for My forgiveness, no matter what your sins are, I do not care, O
son of Adam, even if your sins are piled up as high as the sky; if you
supplicate to Me asking for forgiveness I will forgive you. O Son of Adam, if
you come to Me with sins equal to the whole earth, and meet Me not associating
anything with Me, I will come to you with the earth full of forgiveness.'"
{Ref. 443
Tirmidhi with a chain up to Anas (s) who related this.}
53
Hope and Fear of Allah
Allah, the Exalted says: “Do they feel themselves secure from the devising of Allah? None feels secure from the devising of Allah except the loosing nation.” 7:99 Koran
“..... do not despair of the Comfort of Allah, none but unbelievers despair of the Comfort of Allah. 12:87 Koran
The Day when faces will be whitened and faces blackened. ..... 3:106 Koran
..... Swift is the retribution of your Lord, yet surely He is Forgiving, the Most Merciful. 7:167 Koran
“Indeed, the righteous, surely shall live in bliss. But the wicked, indeed they shall be in the Fiery Furnace.” 82:13-14 Koran
“Then he whose deeds weigh heavy in the Scale shall live in a life which is pleasing, but he whose weight is light in the Scale, his head will be in the Plunging.” 101:6-9 Koran
EXPECTATION AND DESPAIR 444
“If a believer realized the full extent of the punishment of Allah, none will
expect to desire His Paradise; and if an unbeliever realized the full extent of
the Mercy of Allah, none would despair of His Paradise.”
{Ref. 444
Muslim with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this}
VOICE OF THE CORPSE 445
“When the bier is lifted on to the shoulders of the pall-bearers, if the corpse
is that of a righteous person it urges: ‘Go forward with me, go forward with
me.’ If it is that of an unrighteous person, it says: ‘Alas, where are you
taking it?" Its voice is heard by everything except man; if man heard it
he would be struck dead.’”
{Ref. 445
Bukhari with a chain up to Abu Sa'id Khudri (s) who related that the Prophet
(sa) said this}
NEARNESS OF PARADISE AND HELL 446
“Paradise is closer to you than your shoe-lace, and the same is the case with
Hell.”
{Ref. 446
Bukhari with a chain up to ibn Mas'ud (s) who related that the Prophet (sa)
said this}
54
Weeping through fear of Allah
Allah, the Exalted says: “They fall down upon their chin, weeping and it increases them in humility.” 17:109 Koran
“Do you marvel then at this discourse (the Koran)? Or do you laugh and do you not weep.” 53:59-60 Koran
TEARS OF THE PROPHET (sa) 447
“The Prophet (sa) asked ibn Mas'ud (s) to recite the Koran to him. He said: ‘O
Messenger of Allah (sa) should I recite the Koran to you, when it is you to
whom it has been sent down?’ He replied: ‘I like to hear it recited by
another.’ So he recited to him the chapter An Nisa (Women) until he reached the
verse: "How then shall it be when We bring forward from every nation a
witness, and bring you (Prophet Muhammad) to witness against those!"
(4:41) when he said: ‘That is enough for now.’ Ibn Mas'ud looked at him and saw
tears overflowing from his eyes.”
{Ref. 447
Bukhari and Muslim via ibn Mas'ud (s) who related this hadith}
KNOWLEDGE OF THE PROPHET (sa) 448
“The Prophet (sa) gave a sermon, the like of which I (Anas) (s) had never heard
from him before. During it he said: ‘If you knew what I know, you would laugh a
little and weep a lot.’ Anas added ‘The Companions of the Prophet (s) covered
their heads while they wept.’”
{Ref. 448
Bukhari and Muslim with a chain up to Anas (s) who related this hadith}
WEEPING IN FEAR OF ALLAH 449
“Whosoever weeps out of fear of Allah will not enter the Fire unless milk
recedes into the breasts or the dust stirred in the cause of Allah joins with
the smoke of Hell.”
{Ref. 449
Tirmidhi with a chain up to Abu Hurairah (s) who related: The Messenger of
Allah (sa) said this hadith}
THOSE PROTECTED IN THE SHADE OF ALLAH ON THE DAY OF JUDGEMENT 450
“There will be seven types who will be protected in the shade of the Mercy of
Allah on the Day of Judgement; there being no other shade except His Mercy.
(They are:) A just ruler. A youth who occupied himself worshiping Allah, the
Mighty, the Glorified. A person who loved another for the Sake of Allah, they
met together for His Sake and parted for His Sake. A person who is enticed by a
beautiful, charming woman but declines saying: "I fear Allah." A
person whose heart is attached to the mosque. A person who spends secretly in charity,
so that his left hand does not know what his right hand spends. A person who
remembers Allah when he is alone so that his eyes overflow with tears.”
{Ref. 450
Bukhari and Muslim with a chain up to Abu Hurairah (s) related that the Prophet
(sa) said this}
WEEPING OF THE PROPHET (sa) 451
“Abdullah, the son of Shikhir (s) went to the Prophet (sa) and found him
praying. The sound of his sobbing was like the sound of a boiling kettle.”
{Ref. 451
Abu Daud and Tirmidhi with a chain up to Abdullah, the son of Shikhir (s) who
related this hadith}
AL BAYYINA 452
“Allah, the Mighty, the Glorified, has ordered me to recite to you (Ubayy) (s)
the chapter 98, Al-Bayyina: The Proof. Ubayy asked: ‘Did He name me?’ The
Prophet (sa) replied: ‘Yes’, whereupon Ubayy sobbed deeply.”
{Ref. 452
Bukhari and Muslim with a chain up to Anas (s) who related that the Prophet
(sa) said this to Ubayy, the son of Ka'ab}
WHY UMM AIMAN WEPT 453
“After the death of the Prophet (sa) Abu Bakr said to Umar (s) ‘Come, let us go
and visit Umm Aiman (s) because the Prophet (sa) used to visit her.’ When they
arrived she started weeping, so they asked: ‘Why are you crying? Don't you know
that which Allah has is better for the Prophet (sa) ?‘ She answered: ‘Indeed I
know that which Allah has is better for the Prophet (sa) I cry because the
Revelation has stopped coming down from the heaven.’ This moved the two and
they began to cry with her.”
{Ref. 453
Muslim with a chain up to Anas (s) who related this hadith}
454
“When the illness of the Prophet (sa) became severe he was asked about the
prayer so he said: ‘Tell Abu Bakr (s) to lead the prayer.’ Lady Ayesha (f)
overheard this and said: ‘Abu Bakr is very tender-hearted, he is sure to be
overcome when he recites the Koran.’ The Prophet (sa) repeated: ‘Tell him to
lead the prayer.’” We are also informed: “When Abu Bakr stands (to pray) in
your place people will not be able to hear him because of his weeping.”
{Ref. 454
Bukhari and Muslim with a chain up to ibn Umar (s) who related that Lady Ayesha
(f) said this.}
BURIAL OF MUS'AB, SON OF UMAIR 455
“Food was brought to Abdur Rahman the son of Auf (s) to break his fast, when he
said: ‘Mus'ab, the son of Umair (s) was martyred, and he was a better man than
I. There was nothing in which to shroud him except for a sheet that was so
small that if his head was covered his feet remained uncovered, and if his feet
were covered his head remained uncovered. We have been generously given the
bounties of this world, and I fear that the reward for our good deeds may have
been hastened for us.’ At this he began to sob and stopped eating.”
{Ref. 455
Bukhari with a chain up to Ibrahim, the son of Abdur Rahman, son of Auf (s) who
related this hadith}
TEARS AND BLOOD 456
“There is nothing dearer to Allah than two drops and two marks. The drops are a
tear that drops out of fear of Allah, and a drop of blood shed in the cause of
Allah. The marks are the mark received in the cause of Allah, and a mark
acquired discharging an obligation ordered by Allah.”
{Ref. 456
Tirmidhi with a chain up to Abu Umamah Sudayy, the son of Ajalan Bahili (s) who
related that the Prophet (sa) said this}
HEARTS THAT FEARED AND EYES THAT WEPT 457
“The Messenger of Allah (sa) delivered a sermon to us in which the hearts
feared and the eyes wept.”
{Ref. 457
In this chapter there are numerous prophetic quotations for example the
quotations of Al Irbad, the son of Sariah (s) previously mentioned in the
chapter of Prohibiting the Innovation: 55
Indifference to the World
Allah, the Exalted says: “This present life is like the water We send down from the sky. The plants of the earth mix with it and from it mankind and cattle eat; then when the earth has become lush and adorned, its inhabitants think they have power over it, Our command comes upon it by night or day, and We cause it to be stubble, just as though it had not flourished they day before. In this way We distinguish Our verses for those who reflect.” 10:24 Koran
“Give to them a parable about this present life. It is like water We have sent down from the sky with which the plants of the earth mingle, and in the morning it is straw the wind scatters. Allah is Powerful over all things. Wealth and children are the ornaments of this present life. But the things that last and good deeds are better with your Lord in reward and hope.” 18:45-46 Koran
“Know that the life of this world is but play and an amusement, and adornment, and a cause for boasting among you, a rivalry for greater riches and children. It is like rain whose vegetation pleases the unbelievers, but then it withers and turns yellow, becoming broken stubble. In the Everlasting Life is a terrible punishment and forgiveness, and great pleasure from Allah. The life of this world is nothing except the joy of delusion.” 57:20 Koran
“Decorated for people are the desires of women, offspring, and of heaped up
piles of gold and silver, of pedigree horses, cattle and sown fields. These are
the enjoyments of the worldly life, but with Allah is the best return.” 3:14
Koran
“People, the promise of Allah is true, so do not let this present life delude you, and do not let the deluder (satan) delude you about Allah.” 35:5 Koran
“The excessive gathering (of increase and boasting) occupied you (from worshiping and obeying) until you visit the graves. But no, indeed, you shall soon know. Again, indeed, you shall soon know. Indeed, did you know with certain knowledge that you shall surely see Hell? 102:1-5 Koran
“The life of this world is nothing but a diversion and play. Indeed, the Everlasting Residence Is the Eternal Life, if they but knew.” 29:64 Koran
ATTRACTIONS OF THE WORLD 458
“The Prophet (sa) had sent Abu Ubaidah, the son of Jarrah (s) to Bahrain to
collect the poll-tax and he had returned from Bahrain with the money. The Ansar
heard the news when they gathered together for the morning prayers with the
Prophet (sa). After the prayer had finished and the Prophet (sa) was about to
leave they presented themselves before him. When he saw them, he smiled and
said: ‘I think you must have heard that Abu Ubaidah has returned from Bahrain
with something.’ They replied: ‘That is so, O Messenger of Allah (sa).’ The
Prophet (sa) said: ‘Be happy, and hope for that which will please you. It is
not poverty that I fear for you. What I fear for you is that the world is
expanded for you as it was for the people before you, and you will compete as
they competed, then it will destroy you as it destroyed them.’"
{Ref. 458
Bukhari and Muslim with a chain up to Amr, the son of Auf Ansari (s) who
related this hadith}
DISTRACTIONS 459
“The Prophet (sa) sat upon the pulpit and we (the companions) sat around him
and he said: ‘I fear for you after I have gone, the ornaments and
embellishments of the world that may be thrown before you.’"
{Ref. 459
Bukhari and Muslim with a chain up to Abu Sa'id Khudri (s) who related this
hadith}
ALLAH IS FOREVER WATCHFUL 460
“The world is green and pleasant and Allah appoints you as caliphs in it and
watches how you conduct yourselves. Therefore, protect yourselves against the
world and protect yourselves from (the attraction of) women.”
{Ref. 460
Muslim with a chain up to Abu Sa'id Khudri (s) who related that the Prophet
(sa) said this}
REAL LIFE 461
“O Allah, there is no life but the Everlasting Life.”
{Ref. 461
Bukhari and Muslim with a chain up to Anas (s) who related that the Prophet
(sa) said this}
YOUR DEEDS 462
“Three accompany the deceased: members of his family, his belongings and his
deeds. The first two leave but the third remains.”
{Ref. 462
Bukhari and Muslim with a chain up to Anas (s) who related that the Prophet
(sa) said this.}
MOST WEALTHY PERSON & THE MOST TRIED 463
“The most wealthy person in the world destined for Hell will be brought forward
on the Day of Judgement and dipped once into the Fire then asked: ‘O son of
Adam, did you ever enjoy anything good, did you ever experience any happiness?’
His reply will be: ‘Never, O Lord.’ Then the one who experienced the most harsh
adversity in the world and is destined for Paradise will be brought forward and
dipped once into Paradise then asked: ‘O son of Adam, have you ever experienced
adversity, did you ever experience hardship?’ His reply will be: ‘No, I neither
experienced adversity nor hardship.’”
{Ref. 463
Muslim with a chain up to Anas (s) who related that the Prophet (sa) said
this.}
VALUE OF THE WORLD 464
“In comparison to the Everlasting Life the value of the world is just as if one
of you dipped a finger into the ocean, withdrew it and examined how much water
remained on it.”
{Ref. 464
Muslim with a chain up to Mustaurid, the son of Shaddad (s) who related that
the Prophet (sa) said this.}
VALUE OF THE WORLD 465
“The companions were walking on either side of the Prophet (sa) along a street
when he saw a dead goat that had its ears slit. He caught hold of it by its ear
and said: ‘Which of you would like to have this for a dirham?’ They replied:
‘We wouldn't like it for any amount, what would we do with it?’ He then asked:
‘Would you like to have it for nothing?’ They answered: ‘If it had been alive
it would have been disfigured on account of it's ears being slit, and what use
is it now that it is dead?’ The Prophet (sa) said: ‘Indeed, the world is even
more useless in the Sight of Allah than this is in your eyes.’"
{Ref. 465
Muslim with a chain up to Jabir (s) who related this hadith.}
DISTRIBUTION OF ONE'S WEALTH 466
“Abu Dharr (s) was walking with the Prophet (sa) along the stony plain of
Medina when they saw (the mountain of) Uhud in front of them. The Prophet (sa)
called to Abu Dharr and he replied: ‘Obedient to you, O Messenger of Allah
(sa).’ He said: ‘If I had as much gold as (the weight of) Uhud it would not
please me to have a single dinar from it for three days, unless it was to kept
to repay a debt. I would distribute it among the worshipers of Allah like this
and that; this to the right, and to the left and behind.’ Then, he walked on
saying: ‘Those who have plenty of wealth will be the ones who have the least on
the Day of Judgement, unless they spend their wealth like this and that; this
to the right, and that to the left and behind, but such people are few. Then he
told Abu Dharr ‘Remain here and do not move until I come back to you.’ And he
walked away out of sight into the dark. Soon afterwards Abu Dharr heard a loud
voice and became afraid that the Prophet (sa) might have encountered something
untoward. He wanted to go to him but remembered his instruction to remain where
he was until he returned. So he remained there until the Prophet (sa) returned,
then said: ‘I heard a voice which caused me to fear but I remembered your
instruction to me.’ The Prophet (sa) asked: ‘Did you hear him?’ Abu Dharr replied:
‘Yes.’ So the Prophet (sa) informed him: ‘It was Gabriel, he came to me and
said: Whosoever of your followers dies, and has not associated anything with
Allah, will enter Paradise.' Abu Dharr asked: ‘Even if has committed adultery
or theft?" He replied: ‘Even if he has committed adultery or theft.’”
{Ref. 466
Bukhari and Muslim with a chain up to Abu Dharr (s) who related this hadith.}
REPAY YOUR DEBT 467
“If I had gold equal to (the weight of the mountain of) Uhud, it would please
me that I had nothing left of it after three nights unless I retained some to
repay a debt.”
{Ref. 467
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
BE GRATEFUL FOR THAT WHICH YOU HAVE BEEN GIVEN 468
“Look at one who has less than you and do not look at the one who has more than
you. This will help you to appreciate the bounties which Allah has given to
you. When any of you looks at someone richer and more handsome than himself, he
should also look at one who has been given less than himself.”
{Ref. 468
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
WEALTH AND DISPLEASURE 469
“Ruined are the worshipers of dinars and dirhams, black cloaks and striped
cloaks. If they are given they are pleased but if they are not given they
become displeased.”
{Ref. 469
Bukhari with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
SUFFA 470
“Abu Hurairah (s) knew seventy of the companions of the Prophet (sa) known as
the Suffa and not one of them possessed a cloak, a top and a bottom. They
possessed either a loin cloth or a covering that they threw over their necks
and hung either to the mid-calf or down to their ankles. They kept it in place
with their hands lest their genitalia might be exposed.”
{Ref. 470
Bukhari with a chain up to Abu Hurairah (s) who related this.}
PRISON 471
“The world is a prison for the believer yet the paradise of the unbeliever.”
{Ref. 471
Muslim with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
STRANGER IN THE WORLD 472
“The Prophet (sa) took hold of ibn Umar (s) by his shoulders and said, ‘Be in
the world as if you are a stranger or a traveler.’" Ibn Umar would say:
"When evening arrives do not look forward to the morning and when morning
arrives do not look forward to the evening. During health prepare for illness,
and while you are alive prepare for death."
{Ref. 472
Bukhari with a chain up to ibn Umar (s) who related this hadith.}
HOW TO WIN THE LOVE OF ALLAH AND PEOPLE 473
“A man came to the Prophet (sa) and said, ‘O Messenger of Allah, tell me
something that I can do in order to win the love of Allah and the love of
people.’ He told him: ‘Do not desire the world, and Allah will love you; and do
not desire that which other people have and they will love you.’”
{Ref. 473
Ibn-i-Majah - Abu Abbas Sahl, the son of Sa'ad Sa'idi, ibn-i-Majah as well as
others (sp) related this hadith.}
TIME OF AUSTERITY 474
“Umar, the son of Khattab (s) reminded the people of the austere life Muslims
once led before they became rich and prosperous (during his caliphate) and
said: ‘I have known the Prophet (sa) pass days in hunger. Even days when he was
unable to get some rotten dates to satisfy his hunger.’"
{Ref. 474
Muslim with a chain up to Nu'man, the son of Bashir (s) who related this.}
PANTRY OF THE PROPHET 475
“When the Messenger of Allah (sa) passed away there was nothing edible in my
(Lady Ayesha (f) ) house except a small quantity of barley on a shelf upon
which I had lived for a considerable time. I measured what was left and it was
not long until it was finished.”
{Ref. 475
Bukhari and Muslim with a chain up to the Mother of believers, Lady Ayesha (f)
related this.}
INHERITANCE OF THE PROPHET (sa) 476
“When the Prophet (sa) passed away he left neither a dinar nor a dirham, or a
male or female assisting youth. He left nothing except the white mule he used
to ride. His weapons and land that had been given in charity for travelers.”
{Ref. 476
Bukhari with a chain up to Amr, the son of Harith (s) who related this.}
EARLY MARTYRS 477
“The companions migrated with the Prophet (sa) seeking the pleasure of Allah
and looking only to Him for their reward. Some of them died without enjoying
any (worldly) recompense. Among such was Mus'ab, the son of Umair (s) who was
martyred in the battle of Uhud; he left only a small sheet. When they covered
his head with it his feet were exposed, and when they covered his feet his head
was left uncovered. So the Prophet (sa) told us to cover his head and to put
some fragrant grass over his feet. Whereas others among them enjoyed the
bounties of life.”
{Ref. 477
Bukhari and Muslim with a chain up to Khubaib, the son of Arat (s) who related this
hadith.}
MOUTHFUL OF WATER 478
“If the world had a value equal to that of the wing of a mosquito in the Sight
of Allah, He would not have allowed an unbeliever to drink a mouthful of water
from it.”
{Ref. 478
Tirmidhi with a chain up to Sahl, the son of Sa'ad Sa'idi (s) who related that
the Prophet (sa) said this hadith.}
REMEMBRANCE OF ALLAH, THE LEARNED PERSON AND THE STUDENT 479
“He (Abu Hurairah) (s) heard the Messenger of Allah (sa) say, ‘The world is
cursed and so is all that is in it except the remembrance of Allah, the High
and that which is near to it, and the learned person and the student.’"
{Ref. 479
Tirmidhi with a chain up to Abu Hurairah (s) who related that he heard the
Messenger of Allah (sa) say this hadith}
TEMPTATIONS OF THE WORLD 480
“Do not try to acquire too much property in case you become enticed by the
world.”
{Ref. 480
Tirmidhi with a chain up to Abdullah, the son of Mas'ud (s) who related that
the Prophet (sa) said this.}
PREPARE FOR THE DAY OF JUDGEMENT 481
“Abdullah and others were repairing the thatch on a roof when the Prophet (sa)
asked, ‘What are you doing?’ They replied: ‘The thatch has weakened and we are
repairing it.’ He said: ‘I see the matter (the Day of Judgement) approaching
sooner than this.’"
{Ref. 481
Abu Daud and Tirmidhi with a chain up to Abdullah, the son of Amr, son of Al
'As (s) who related this hadith.}
MUSLIMS ARE TRIED BY THEIR WEALTH 482
“Every nation is subjected to a trial; The trial of my nation will be through
wealth.”
{Ref. 482
Tirmidhi with a chain up to Ka'ab, the son of Iyaz (s) who related that he
heard the Prophet (sa) say this.}
ENTITLEMENT 483
“The son of Adam is entitled to three things: a place to live, a garment to
cover his nakedness, and a piece of bread and water.”
{Ref. 483
Tirmidhi with a chain up to Uthman, the son of Affan (s) who related that the
Prophet (sa) said this.}
PROPERTY 484
“Abdullah, the son of Shikir (s) went to the Prophet (sa) when he was reciting
the chapter At-Takathor - The Excessive Gathering then he said: ‘Mankind says:
My property, my property, but O son of Adam, from his property there is only
what he eats and consumed; what he wears and what he has worn out, his
charitable spending and what he forwards (for himself in the Everlasting Life).'"
{Ref. 484
Muslim with a chain up to Abdullah, the son of Shikir (s) who related this
hadith.}
PREPARE FOR POVERTY 485
“A man said to the Prophet (sa) ‘O Messenger of Allah (sa), I love you.’ He
said: ‘Look at what you are saying!’ The man said: ‘Indeed, I love you’ and
repeated it three times. The Prophet (sa) said: ‘If you really love me, prepare
for poverty, because poverty advances more rapidly towards one who loves me
than a flood rushes towards its end.’"
{Ref. 485
Tirmidhi with a chain up to Abdullah, the son of Mughaffal (s) who related this
hadith.}
ONE WHO CAUSES HARM TO ISLAM 486
“If two hungry wolves are loose among a flock of sheep they will not cause as
much damage as a man causes to his religion through his greed for wealth and status.”
{Ref. 486
Tirmidhi with a chain up to Ka'ab, the son of Malik (s) who related that the
Prophet (sa) said this.}
BE A TRANSIENT IN THE WORLD 487
“The Prophet (sa) slept on a mat and when he arose the impression of the mat
was visible on his body. We said: ‘O Messenger of Allah (sa) shall we prepare a
soft mattress for you?’ He replied: ‘What have I to do with this world? In the
world I am like a rider who stops under the shade of a tree for awhile, then
passes on, leaving it behind.’”
{Ref. 487
Tirmidhi with a chain up to Abdullah, the son of Mas'ud (s) who related this
hadith.}
STATUS OF THE POOR 488
“The poor will enter (Paradise) five hundred years before the rich.”
{Ref. 488
Tirmidhi with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
INHABITANTS OF PARADISE AND HELL 489
“When I looked at Paradise, I saw that most of its inhabitants were the poor
and when I looked at Fire, I saw that most of its inhabitants were women.”
{Ref. 489
Bukhari and Muslim with a chain up to ibn Abbas and Imran, the son of Husain
(f) relate that the Prophet (sa) said this.}
LAILATUL MERAJ 490
“As I stood at the Gate of Paradise (on the night of Lailatul Meraj) I saw that
most of those who entered it were the poor; the rich were held back from it.
But those destined for the Fire will be under the order to be driven to Hell.”
{Ref. 490
Bukhari and Muslim with a chain up to Usamah, the son of Zaid (sp) who related
that the Prophet (sa) said this.}
VANITY 491
“The truest thing a poet has ever said is the saying of Labid: ‘Everything
except Allah is vain.’”
{Ref. 491
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
56
Hunger and Abstinence
Allah, the Exalted says: “But the generations who succeeded them wasted their prayers and followed their desires, so they shall encounter error except he who repents and believes and does good works; those shall be admitted to Paradise and shall not be wronged in any way.” 19:59-60 Koran
“So he went out in all his finery among his nation, those who desired this life said: 'Would that we had the like of that Korah has been given! He has indeed a mighty fortune.' But those to whom knowledge had been given said: 'Alas for you! Better is the reward of Allah for him who believes and does good works; but none shall receive it except the patient.'” 28:79-80 Koran
“On that Day, you shall be questioned about the pleasures.” 102:8 Koran
“For whosoever desires this fleeting life We hasten for him whatever We will and to whom We want. Then We have prepared Gehenna for him, where he will be roasted, condemned and rejected.” 17:18 Koran
MEAGER MEALS 492
“The family of the Prophet (f) never ate their fill of barley bread upon two
consecutive days until after he passed away.” “Ever since the Prophet (sa) went
to Medina, his the family never ate their fill of wheat bread for three
consecutive nights until he passed away.”
{Ref. 492
Bukhari and Muslim with a chain up to the Mother of believers, Lady Ayesha (f)
who related this.}
DIET OF THE PROPHET (sa) 493
“Nephew, we would sight three crescents in two months without a fire being lit
in the homes of the Prophet (sa) Urwah asked: "Aunt, how did you
live?" She (Lady Ayesha) (f) replied: ‘On dates and water, unless the
Prophet (sa) had Ansari neighbors with she-camels yielding milk, who would send
some of their milk to the Prophet (sa) and we drank.”
{Ref. 493
Bukhari and Muslim with a chain up to Urwah (s) who related that the Mother of
believers, Lady Ayesha (f) said this.}
BARLEY BREAD 494
“Abu Hurairah (s) passed some people who had roasted a sheep. They invited him
to join them, but he declined, saying: ‘The Prophet (sa) passed from this world
without even eating his fill of barley bread.’"
{Ref. 494
Bukhari with a chain up to Abu Sa'id Maqburi (s) said this.}
EATING AT A TABLE 495
“The Prophet (sa) never ate from a table, nor did he ever eat bread made from
fine flour. He (the Prophet (sa) never even saw a whole roasted lamb.”
{Ref. 495
Bukhari with a chain up to Anas (s) who related this.}
MINIMAL FOOD 496
“Nu'man said, ‘There was never a time when I saw your Prophet (sa) having
enough of even the poorest quality dates to eat.’"
{Ref. 496
Muslim with a chain up to Nu'man, the son of Bashir (s) who related this.}
BARLEY BREAD 497
“Throughout the Prophet's life he never saw bread made from fine flour. He
(Sahl, son of Sa’ad) (s) was asked: ‘Didn't you have sieves in the time of the
Prophet (sa) ?’ He replied: ‘The Prophet (sa) never saw a sieve.’ Then he was
asked: ‘How did you manage to eat bread made from barley without the flour
being sieved?’ He told them: ‘We ground it and then blew over it to remove the
husks, whatever remained we kneaded into dough.”
{Ref. 497
Bukhari with a chain up to Sahl, the son of Sa'ad (s) who related this.}
HUNGER OF THE PROPHET (sa) AND HIS COMPANIONS (s) 498
“Either one day or night the Prophet (sa) came out and found Abu Bakr and Umar
(sp). He asked them: ‘What has brought you out of your homes at this hour?’
They replied, ‘Hunger, O Messenger of Allah (sa)." The Prophet (sa) said:
‘By Him in whose Hands is my life, the same reason that brought you out has
brought me out, so come.’ They stood up and all three went to the house
belonging to an Ansar, but he was not at home. When his wife saw the Prophet
(sa) she said: ‘Welcome and blessings to you.’ The Prophet (sa) asked her,
’Where is so and so?’ She replied: ‘He has gone to fetch fresh sweet water for
us.’ When the Ansari returned and saw the Prophet (sa) with his two companions,
he said: ‘Praise be to Allah. There is no one who has more honored guests today
than I have.’ Then, he then went out and brought a branch bearing ripe and half
ripe dates and invited them to eat. Then he picked up a knife and the Prophet
(sa) said: ‘Do not slaughter a goat that yields milk.’ So he slaughtered
another one for them and they ate and drank. Once they had finished eating and
felt refreshed, the Prophet (sa) said to his two companions: ‘By Him in whose
Hands is my life you will be taken to account for these bounties on the Day of
Judgement. Hunger drove you from your homes and you did not return until you
had enjoyed these bounties.’"
{Ref. 498
Muslim with a chain up to Abu Hurairah (s) who related this hadith.}
HUMILITY OF GOVERNORS 499
“We were addressed by Utbah, the son of Ghazwan, Governor of Basra (s). After
he had praised and exalted Allah, he said, ‘The world is announcing its
departure and is running swiftly, turning away its face. All that is left of it
is like the few drops left at the bottom of a vessel after the water in it has
been drunk, and this is what the people who love the world are drinking.
Indeed, you will be taken from it to a home which is everlasting. Therefore, be
sure that you go there with the best you have. We have been told that a stone
dropped from the mouth of Hell will continue to fall for seventy years before
it reaches its bottom. Yet it will be filled. Then do you wonder at it? We have
also been told that the distance between the two doors of the Gate of Paradise
is equal to a journey of over forty years, yet a day will come when it will be
crowded with people. I recall being one of seven people with the Prophet (sa)
when our only food was the leaves of trees which lacerated the inside of our
mouths. I had a sheet which I cut into two and gave half to Sa'ad, the son of
Malik (s) and we made our pieces into loin-cloths. Today every one of us is
governor of a city. I seek refuge with Allah that I become in myself great,
while I am with Allah small. I seek the protection of Allah against thinking
myself great and being small in the Sight of Allah.’"
{Ref. 499
Muslim with a chain up to Khalid, the son of Umar Adavi who related this
hadith.}
CLOTHES OF THE PROPHET (sa) 500
“Lady Ayesha (f) showed us a sheet and a coarse loin-cloth and told us that the
Prophet (sa), was wearing them when he passed away.”
{Ref. 500
Bukhari and Muslim with a chain up to Abu Musa Ash'ari (s) who related this.}
LEAVES OF THE HUBLAH AND SAMOR TREES 501
“I (Sa'ad, son of Abi Wakkas) (s) am the first Arab to shoot an arrow in the
cause of Allah. We fought along with the Prophet (sa) and our food was only the
leaves of the Hublah and Samor trees. The stools of some of us were like the
droppings of goats.”
{Ref. 501
Bukhari and Muslim with a chain up to Sa'ad, the son of Abi Wakkas (s) who
related this.}
PROVISION OF THE HOLY FAMILY (f) 502
“The Prophet (sa) would supplicate: ‘O Allah, make the provision of the family
of Muhammad that which suffices.’"
{Ref. 502
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related this
hadith.}
HUNGER OF ABU HURAIRAH (s) AND THE MIRACULOUS CUP OF MILK 503
“Abu Hurairah (s) said: ‘By Allah, there is no other god except Him, I would
press my stomach against the ground on account of hunger, or tie a stone upon
it. One day I was sitting by the side of the road when the Prophet (sa) passed
by. He smiled when he saw me and realized from my face the condition I was in.
He spoke to me and I replied: 'Obedient to you, O Messenger of Allah (sa).’ He
said: 'Come with me’ and walked on and I followed him.' We went to his home and
he asked the permission of those inside to enter and then gave me permission to
enter. Inside the house he found a cup of milk and asked: 'Where has this milk
come from' and was told that it was a gift for him from so and so. He spoke to
me and I replied: 'Obedient to you, O Messenger of Allah (sa).' He said: 'Go to
my companions, the Suffa and bring them here.' These people were men who had
neither family, property, nor relatives so they lived as guests with other
Muslims. When the Prophet (sa) received anything to be spent in charity he sent
it to them and did not retain anything from it for himself (because charity was
forbidden to him). When he received a gift he sent for them and shared it with
them. On this occasion I resented his sending for them. I asked myself: 'How
can this amount of milk suffice so many, I deserve it more than anyone else, so
that I might regain some energy. When they come he will tell me to give it to
them. I do not expect that there would be any left for me.' I could not do
anything else except to obey Allah and His Messenger (sa) so I went to them and
invited them to come. When they came they were given permission to enter and
sat down. The Prophet (sa) called me and I responded: 'Obedient to you, O
Messenger of Allah (sa).' He told me: 'Take the milk and give it to them.' So I
took the cup and gave it to the first man who drank until he had his fill and
then he returned it to me. I did the same for the others and they all had their
fill. Then the cup reached the Prophet (sa) who took the cup in his hand,
looked at me, smiled and said: 'Aba Hirr.' I replied: 'Obedient to you, O
Messenger of Allah (sa).' He said: 'Now you and I are left.' I replied: 'That
is so, O Messenger of Allah (sa).' He told me: 'Sit down and drink.' I drank,
and he kept telling me to drink more until I said: 'By Him who has sent you
with the truth. I have no more room for it.' So he said: 'Then give it to me.'
So I gave him the cup and he praised Allah, and in the Name of Allah drank what
was left of the milk."
{Ref. 503
Bukhari with a chain up to Abu Hurairah (s) who related this hadith.}
FAINT THROUGH HUNGER 504
“I (Abu Hurairah) (s) remember how I would fall unconscious in the area between
the pulpit of the Prophet (sa) and the room of Lady Ayesha (f) and how passers
by would put their foot on my neck imagining that I was insane. Indeed, I was
not insane; I was hungry."
{Ref. 504
Bukhari with a chain up to Muhammad, the son of Sirin (s) who related this.}
SHIELD OF THE PROPHET (sa) 505
“At the time the Prophet (sa) passed away his shield was in collateral with a
Jew for thirty measures (Sa') of barley.”
{Ref. 505
Bukhari and Muslim with a chain up to the Mother of believers, Lady Ayesha (f)
who related this.}
COLLATERED SHIELD 506
“The Prophet (sa) had collatered his shield for thirty measures (Sa') of
barley. I (Anas) (s) took him some barley bread and rancid fat and I heard him
saying: ‘The family of Muhammad having neither at night nor morning even a
measure (Sa' of food).’" “Anas added: ‘And there were nine
households.’"
{Ref. 506
Bukhari with a chain up to Anas (s) who related this hadith.}
POVERTY OF THE SUFFA 507
“Abu Hurairah knew seventy of the companions of the Prophet (sa) known as the
Suffa and not one of them possessed a cloak, a top and a bottom. They possessed
either a loin cloth or a covering which they threw over their necks and hung
either to the mid-calf or down to their ankles. They kept it in place with
their hands lest their genitalia might be exposed.
{Ref. 507
Bukhari with a chain up to Abu Hurairah (s) who related this hadith.}
BED OF THE PROPHET (sa) 508
“The mattress of the Prophet (sa) was made of leather and stuffed with the
fibrous bark of the date-palm tree.”
{Ref. 508
Bukhari with a chain up to the Mother of believers, Lady Ayesha (f) who related
this.}
CLOTHES OF THE SUFFA 509
“The companions were sitting with the Prophet (sa) when a man from the tribe of
Ansar came, greeted him and turned to go away. The Prophet (sa) said to him:
‘Brother from the Ansar, how is my brother Sa'ad, the son of Ubadah (s)?’ He
answered: ‘Well.’ Then the Prophet (sa) asked: ‘Which of you will go with me to
visit him?’ He stood up and they all of stood up. There were more than ten
people; not one of them had a shoe, a leather sock, a turban or a shirt. They
walked across the barren plain until they came to home of Sa'ad (s). His
household withdrew and the Prophet (sa) and his companions went to him.”
{Ref. 509
Muslim with a chain up to ibn Umar (s) who related this hadith.}
LATER GENERATIONS 510
“’The best of you are those who are my companions, then those who follow
directly after them, then those who follow directly after them.’ This he said
two or three times. ‘Then they will be followed by those who will bear witness
but will not be asked to testify. They will embezzle and not keep their trusts;
they will vow and not fulfill, and obesity will be common among them.’”
{Ref. 510
Bukhari and Muslim - Imran, the son of Husain (f) who related that the Prophet
(sa) said this.}
SPEND ON YOUR DEPENDENTS 511
“O son of Adam, if you were to spend whatever is left over it will be better
for you. If you withhold it, it will be evil for you. You will not be blamed
for keeping that which you need. Begin by spending upon your dependents.”
{Ref. 511
Tirmidhi with a chain up to Abu Umamah (s) who related that the Prophet (sa)
said this.}
PROVISIONS FOR THE DAY 512
“For anyone who wakes safely at the beginning of the day in good health,
possessing the provision for that day, it is as if the world and all it
contains has been given to him.”
{Ref. 512
Tirmidhi with a chain up to Ubaidullah, the son of Mohsin Ansari (s)who related
that the Prophet (sa) said this.}
TRUE PROSPERITY 513
“Whosoever embraces Islam, and is given provision sufficient for his need, and
is content with whatever Allah has given him has achieved true prosperity.”
{Ref. 513
Muslim with a chain up to Abdullah, the son of Amr son of Al 'As (s) who
related that the Messenger of Allah (sa) said this.}
BLESSINGS 514
“Good tidings to whosoever is guided to Islam and has a provision that suffices
him and is content with it.”
{Ref. 514
Tirmidhi with a chain up to Fazalah, the son of Ubaid (s) who related that he
heard the Prophet (sa) say this.}
PROVISIONS OF THE HOLY FAMILY 515
“On several successive nights, the Prophet (sa) and his family (f) went to bed
feeling hungry not having any supper. Their bread was, for the most part, made
from barley.”
{Ref. 515
Tirmidhi with a chain up to ibn Abbas (s) who related this.}
REWARD FOR HUNGER 516
“There were some people who, when stood in prayer with the Prophet (sa) fainted
on account of extreme hunger. These companions were known as Suffa. The
villagers thought them to be insane. As soon as the prayer had finished, the
Prophet (sa) would go to them and say: ‘If you only knew what there is waiting
for you with Allah, the Exalted, you would wish to have your hunger and lack of
provisions increased.’"
{Ref. 516
Tirmidhi with a chain up to Fazalah, the son of Ubaid (s) who related this
hadith.}
BALANCED DIET 517
“No man fills a vessel worse than his stomach. A few mouthfuls are sufficient
to keep his back upright, but if he must eat more, then let it be one third for
his food, and one third for his drink and one third for his breathing.”
{Ref. 517
Tirmidhi with a chain up to Miqdad, the son of Ma'dikarib (s) who related that
he heard the Messenger of Allah (sa) say this.}
ABSTINENCE IS PART OF FAITH 518
“One day, the companions of the Prophet (sa) raised the issue of the world to
him whereupon he said: ‘Don't you hear, don't you realize? Abstinence from a
life of ease and comfort is part of faith, abstinence is part of faith.’”
{Ref. 518
Abu Daud with a chain up to Abu Umamah Iyas, the son of Thalabah (s) who
related this hadith.}
PROVISION FROM ALLAH 519
“The Prophet (sa) sent the companions out under the leadership of Abu Ubaidah
(s) to an encounter with a Korayshi caravan. Their provisions were a leather
bag containing dried dates and nothing else. Abu Ubaidah gave them each one
date a day. Jabir (s) was asked: ‘How did you manage.’ He replied: ‘We sucked
it in the way a child would and then drank some water afterwards. This kept us
going until night. We would also pull down leaves from the trees with our
staffs, dip them in water and eat them. When we reached the coast we saw
something that resembled a sand dune stretched out on the beach. We approached
it and found it was a whale. Abu Ubaidah said: ‘This is carrion, we cannot eat
it because it is forbidden.’ But upon reflection he added: ‘We have been sent
by the Messenger of Allah (sa) and are engaged in the cause of Allah. We have
been driven by necessity, therefore it is lawful for us to eat it.’ There were
three hundred of us and we lived from it for a month and gained weight. We
extracted skinfuls of oil through its eyes, and carved out pieces of meat as
large as an ox. On one occasion Abu Ubaidah told thirteen of us to sit in the
socket of its eye. He took one of its ribs and stood it up and made our tallest
camel walk under it. When we left we took large pieces of boiled meat with us
for our provision. Upon our return to Medina we presented ourselves before the
Prophet (sa) and told him about the whale. He said: ‘That was a provision sent
to you by Allah. Have you any of its meat to give to us so that we may eat?’ So
we sent some of it to the Prophet (sa) and he ate from it.’"
{Ref. 519
Muslim with a chain up to Jabir, the son of Abdullah (s) who related this
hadith.}
SHIRT OF THE PROPHET (sa) 520
“The sleeves of the shirt of the Prophet (sa) reached his wrist.”
{Ref. 520
Abu Daud and Tirmidhi with a chain up to Asma', the daughter of Yazid (s) who
related this.}
THE MIRACULOUS FEAST DURING THE BATTLE OF THE TRENCH 521
“During the battle of Ahzab (the battle of the Trench) the companions we were
digging a trench when they struck a hard boulder; no one was able to break it.
The Prophet (sa) was told about it and said: ‘I will go down to the trench.’ As
he stood up it was noticed that he had tied a rock to his stomach (to prevent
the pangs of hunger) - they had not eaten anything for three days. When he
reached the trench he picked up a spade and struck the hard boulder with it and
it shattered into sand. Jabir (s) asked the Prophet's permission to return to
his home. When he reached his home he said to his wife: ‘I have seen the
Prophet (sa) in such a (hungry) condition, I cannot bear it, have you anything
to eat in the house?’ She told him: ‘I have some barley and a nanny goat.’
Jabir slaughtered the nanny goat and ground the barley, then put the meat into the
cooking pot. When the broth was almost ready and the barley flour had been
kneaded, Jabir went to the Prophet (sa) and said: ‘I have some food, O
Messenger of Allah (sa), will you come with one or two others?’ He asked: ‘How
is it?’ Jabir replied: ‘As I mentioned.’ The Prophet (sa) said: ‘It is a lot
and good, tell her not to take the pot off the fire nor the bread from the oven
until I arrive.’ Then he said to the Emigrants and the Helpers (s): ‘Let us go,
and they all stood up.’ Jabir returned to his wife and said: ‘The Blessings of
Allah be upon you, the Prophet (sa) together with the Emigrants, the Helpers
and others are coming!’ She asked: ‘Did he ask you (how much food there was)?’
Jabir replied: ‘Yes.’ The Prophet (sa) told his companions: ‘Enter, but do not
over-crowd.’ Then he started to break the bread into pieces and put some meat
on top of it. Then he took some bread from the oven and some broth from the pot
and poured it over it and asked his companions to pass the food around. Then he
went back to the pot and oven, uncovered them and did the same. He continued to
do this until everyone had eaten their fill - and there was still some left
over! Then he told Jabir's wife: ‘Eat some and send some as a gift to those who
are hungry.’” We are also informed: "At the time when the trench was being
dug, Jabir (s) noticed the signs of hunger on the Prophet (sa), so he returned
to his wife and asked her ‘Have you any food in the house? I have seen signs of
acute hunger in the Prophet (sa)’ She brought out a leather bag in which there
was a measure of barley; there was also a nanny goat they had reared. Jabir
slaughtered the nanny goat and she prepared the flour for baking. Jabir cut the
meat into pieces and put it in the cooking pot. Then as he was about to return
to the Prophet (sa) to invite him his wife said (considering the small quantity
of food): ‘Do not humiliate me in the eyes of the Prophet (sa) and those who
are with him.’ When Jabir came to him he spoke to him in a low tone saying: ‘O
Messenger of Allah (sa) we have slaughtered a nanny goat and have ground a
measure of barley. Please come with a few people.’ Thereupon the Prophet (sa)
announced for all his companions to hear: ‘Companions of the Trench, Jabir has
prepared a feast for you, so come, all of you.’ Then he told Jabir ‘Do not
remove the pot from the fire, nor bake the bread until I arrive.’ So Jabir
returned home and the Prophet (sa) followed with his companions. Jabir's wife
said: ‘This will give you a bad name.’ Jabir replied: ‘I only did what you
asked me to do.’ Jabir's wife brought the dough and the Prophet (sa) put his
saliva on it and blessed it. Then he went to the cooking pot and put a little
saliva in it and blessed it. Then he said: ‘Call the lady who bakes, let her
bake with you, and let her ladle the broth from the cooking pot without
removing it from the fire.’ There were a thousand people altogether, and by
Allah, all of them ate. When they left there was still some food in the pot,
and Jabir's pot was as full as it was in the beginning, and the amount of dough
remaining to be baked was the same quantity as that which they started.”
{Ref. 521
Bukhari and Muslim with a chain up to Jabir (s) who related this hadith.}
THE MIRACULOUS FEEDING OF EIGHTY PEOPLE 522
“(Abu Talha said to Umm Sulaim (sp) ) ‘I have heard the voice of the Messenger
of Allah (sa) and it sounds weak due to hunger, do you have any food with you?’
‘Yes’ she replied, and produced a few pieces of barley bread. Then she took her
scarf and wrapped the bread in it, and concealed the package under yet another
piece of cloth which she made me (Anas) (s) wear and sent me to the Messenger
of Allah (sa).” I found the Prophet (sa) sitting in the mosque surrounded by
his companions. I stood near to them when the Prophet (sa) asked: ‘Have you
been sent by Abu Talha?’ I replied: ‘Yes.’ He inquired: ‘To invite us for
food?’ I said: ‘Yes.’ The Prophet (sa) said to the companions: ‘Then let us
go.’ They began to walk and I walked with them. When he met Abu Talha I told
him what had happened. Abu Talha called out to Umm Sulaim: ‘The Prophet (sa)
has come with a large number of people and we have nothing to feed them with.’
She replied: ‘Allah and His Messenger (sa) know best.’ Abu Talha went to greet
the Prophet (sa) and invited him inside. The Prophet (sa) said: ‘Bring whatever
you have, Umm Sulaim.’ So she placed before him the same pieces of barley
bread. The Prophet (sa) asked for the bread to be broken into pieces and she
spread butter over them so that they were greased. Then the Prophet (sa) said
over the food what Allah willed him to say, ‘Let ten people enter.’ Abu Talha
called for ten enter, and they ate their fill and left. Then the Prophet (sa)
said: ‘Let the next ten enter.’ So the next ten came, ate and left. This continued
until everyone had eaten his fill - there were between seventy and eighty who
were fed.” We are also informed: “After they had all had eaten, the amount
remaining was the same as it was at the beginning.” We are also informed:
“After eighty people had eaten, the Prophet (sa) and the people of the house
ate and there was still some left over.” We are also informed: “There was
enough left over to be sent to the neighbors.” We are also informed: “One day
Anas (s) went to the Prophet (sa) and found him with his stomach strapped,
sitting among his companions. Anas asked someone: ‘Why has the Messenger of
Allah (sa) strapped his stomach?’ He was told: ‘On account of hunger.’ So Anas
went to Abu Talha the husband of Umm Sulaim (sp) and said ‘Father, I have seen
the Prophet (sa) with his stomach strapped. I asked one of his companions why
that was and he said it was because of his hunger.’ Abu Talha went to Anas'
mother and asked: ‘Have you any food?’ She replied: ‘Yes, I have some pieces of
bread and some dry dates. If the Prophet (sa) came alone, we could feed him,
but if he came with others there would not be enough.’ Anas then went on to
relate the rest of the hadith.”
{Ref. 522
Bukhari and Muslim with a chain up to Anas who related Abu Talha said this to
Umm Sulaim (sp).}
57
Contentment, Chastity and Moderation
Allah, the Exalted says: “There is not a crawling (creature) on the earth whose provision is not by Allah. ....” 11:6 Koran
“(Charity is) for the poor who are restrained in the way of Allah, and are unable to journey in the land. The ignorant take them to be rich because of their abstinence. But you can recognize them by their signs. They do not persistently beg people. Whatever good you give is known to Allah.” 2:273 Koran
“who when they spend are neither wasteful nor miserly, between that is a just stand. 25:67 Koran
“I have not created mankind and jinn except to worship Me. I do not desire provision from them, nor do I desire that they should feed Me.” 51:56-57 Koran
REALITY OF WEALTH 523
“Richness is not an abundance of assets, rather richness is the contentment of
one's self.”
{Ref. 523
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the Prophet
(sa) said this.}
TRUE PROSPERITY 524
“Whosoever embraces Islam, and is given provision sufficient for his need, and
is content with whatever Allah has given him has achieved true prosperity.”
{Ref. 524
Muslim with a chain up to Abdullah, the son of Amr son of Al 'As (sp) who
related that the Messenger of Allah (sa) said this.}
NO BLESSING IN GREED 525
Hakim (s) asked the Prophet (sa) (for something) and he gave it to him; he
asked again and the Prophet (sa) gave it to him, then he asked once more and
the Prophet (sa) gave him saying: "Hakim, wealth is green and sweet.
Whosoever acquires it as a matter of course, it is a source of blessing for
him; but there is no blessing in it for the one who seeks it through greed.
Such a person is like one who eats, yet is replete. The upper hand is better
than the lower.’ Hakim said: ‘O Messenger of Allah (sa) by Him who has sent you
with the Truth, I shall never ask anyone else except you for anything for as
long as I live.’" (The first caliph) Abu Bakr would send for Hakim (sp) in
order to give him something, but on each occasion he declined to accept. In the
time of Umar's caliphate, Umar (s) would do the same but Hakim continued to
decline. Umar told the people: ‘I ask Muslims to bear witness that I offered Hakim
his share of the spoils that Allah has appointed for him but he has declined to
take it.’ Even up to Hakim's death, he was never known to have accepted
anything from anyone after the Prophet (sa).”
{Ref. 525
Bukhari and Muslim with a chain up to Hakim, the son of Hizam (s) who related
this.}
PERSEVERANCE AND DEDICATION 526
“There were six companions who accompanied the Prophet (sa) on a campaign, due
to the shortage of transportation, they took turns to ride the only camel they
had. Their feet were badly cut and their toe nails broken, so they bound their
feet in rags and that is how the campaign became known as the Campaign of Rags.
Abu Musa (s) related this, but regretted having done so because he hated
disclosing anything that concerned his deeds.”
{Ref. 526
Bukhari and Muslim with a chain up to Abu Burdah (s) who related that Abu Musa
Ash'ari (s) said this.}
ENCOURAGEMENT THROUGH CHARITY 527
“There were some spoils of war or perhaps prisoners that were brought to the
Prophet (sa) for distribution. He gave to some of the companions but not to
others. Later the Prophet (sa) was told that those whom he had not given
anything were displeased. When he heard this, he praised Allah and exalted Him,
then said: ’It is true that I give to some and not to others. Those to whom I
did not give are dearer to me than those to whom I gave. I gave to those in
whose hearts I felt was anxiety or unease; the others I left in their
understanding and self-reliance that Allah has instilled in their hearts.’
Among these companions was Amr, the son of Taghlib (s) who commented: ‘On no
account would I ever exchange these words of the Prophet (sa) for red camels.’
(Red camels are considered to be the best camels).
{Ref. 527
Bukhari with a chain up to Amr, the son of Taghlib (s) who related this
hadith.}
CHARITY SURPLUS TO ONE'S NEEDS 528
“The upper hand (the giver) is better than the lower (the receiver); begin with
your dependents, and the best charity is from your surplus. Whosoever abstains
from asking will be shielded by Allah; and he who refrains - may Allah enrich
him.”
{Ref. 528
Bukhari with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
PERSISTENT ASKING 529
“Do not ask persistently. If I were to be asked for something and gave it
reluctantly, there is no blessing in what I gave because of the manner in which
it was asked.”
{Ref. 529
Muslim with a chain up to Abu Sufyan (s) who related that the Prophet (sa) said
this.}
PROMISES 530
“There were either, seven, eight or nine companions with the Prophet (s) when
he asked: ‘Will you promise the Messenger of Allah (sa) something?" They
had just given him a promise so they (willingly) reminded him of it. He asked
again: ‘Will you promise the Messenger of Allah (sa) something?’ So they
extended their hands saying: ‘We have given you our promise O Messenger of
Allah (sa). What would you like us to promise?’ He replied: ‘That you worship
Allah and never associate anything with Him; that you pray the five (daily)
prayers, obey Allah (here he said something in a lower tone and added) and will
not ask anyone for anything.’ From that time onwards Auf (s) , one of the
companions noticed that if a riding whip happen to fall from one of them, they
never asked anyone to pick it up.”
{Ref. 530
Muslim with a chain up to Auf, the son of Malik Ashj'ai (s) who related this
hadith.}
CONTINUOUS ASKING 531
“One of you will continue to ask until he meets Allah, the High and there is
not a shred of flesh upon his face.”
{Ref. 531
Bukhari and Muslim with a chain up to ibn Umar (s) who related that the Prophet
(sa) said this.}
CHARITY AND BEGGING 532
“During a sermon given by the Prophet (sa) from the pulpit he spoke about
charity and refraining from begging. He said: ‘The upper hand is better than the
lower; the upper is the hand that spends and the lower is the one that
begs.’"
{Ref. 532
Bukhari and Muslim with a chain up to ibn Umar (s) who related this hadith.}
HABITUAL BEGGING 533
“Whosoever asks people in order to gather a lot of wealth is asking for a
flaming coal, so now let him either gather a little or a lot.”
{Ref. 533
Muslim with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
ASK ONLY FOR ESSENTIALS 534
“Begging inflicts an injury to one's face unless it is to ask a ruler for
something, or to ask for something essential.”
{Ref. 534
Tirmidhi with a chain up to Samurah, the son of Jundab (s) who related that the
Prophet (sa) said this.}
RELIEF FROM HUNGER AND POVERTY 535
“Whosoever suffers from hunger and poverty and seeks relief from men will not
be relieved, but whosoever seeks relief from Allah will be relieved sooner or
later.”
{Ref. 535
Abu Daud and Tirmidhi with a chain up to ibn Mas'ud (s) who related that the
Prophet (sa) this.}
VALUE OF NOT ASKING 536
“He who gives me a guarantee that he will not ask people for anything, for him
I will guarantee Paradise. I (Thauban) (s) replied, ‘I give you my guarantee.’
Thauban kept his promise and never asked anyone for anything.”
{Ref. 536
Abu Daud with a chain up to Thauban (s) who related that the Prophet (sa) said
this.}
WHEN IT IS PERMITTED TO ASK 537
“Kabisah stood surety for the payment of blood-money. He went to the Prophet
(sa) in order to seek help to fulfill his obligation. The Prophet (sa) told
him, ‘Wait until something comes to me to be dispensed in charity and I will
give you from it.’ He added, ‘Kabisah, asking is not lawful except for three
kinds of people: The first is a person who is under obligation to repay a debt,
that person may ask until his obligation has been discharged then he must
refrain. The second is a person whose provisions have been destroyed by a
disaster, that person may ask until his situation is improved. The third is a
person who is stricken with hunger and three men in his community bear witness
to it, that person may ask until his situation is improved. Any other kind of
asking is unlawful and whosoever indulges in it consumes that which is
unlawful.’"
{Ref. 537
Muslim with a chain up to Kabisah, the son of Mukhariq (s) who related this
hadith.}
DEFINITION OF A POOR PERSON 538
“A poor person is not one who can be turned away with a date or two, or a few
morsels. The one who is really poor is he who despite his poverty refrains from
asking.”
{Ref. 538
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
58
Work
WHEN TO ACCEPT 539
“The Prophet (sa) would give me something and say, ‘Give it to someone who is
in greater need of it than I.’ He continued saying, ‘If something comes your
way without either your asking or desire, accept it as your property. Either
use it yourself or give it away as charity. As for other things, do not go to
lengths to acquire them.’” “Abdullah, the son of Umar (s) would never ask
anyone for anything, and refused to accept anything he was offered.”
{Ref. 539
Bukhari and Muslim with a chain up to ibn Umar who related this hadith.}
59
Your Livelihood
Allah, the Exalted, says: “Then, when the prayers are ended, disperse in the land and seek the favor of Allah. ...” 62:10 Koran
DO NOT RELY ON OTHERS FOR YOUR LIVELIHOOD 540
“If you took your ropes and went up into the mountains, gathered and carried a
bundle of wood upon your back and then sold it, it is better than asking people
for something regardless if they give it to you or not. It is in this way your
face will be protected from the punishment of Allah.”
{Ref. 540
Bukhari with a chain up to Zubair son of Awam (s) who related that the Prophet
(sa) said this.}
DO NOT DEPEND UPON OTHERS 541
“It is better for you to carry a load of fire wood on your back than ask from
someone no matter whether they give or refuse you.”
{Ref. 541
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
EXAMPLE OF PROPHET DAVID 542
“Prophet David (p) ate only from of the earnings from his labor.”
{Ref. 542
Bukhari with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
PROFESSION OF PROPHET ZAKARIAH, (p) GUARDIAN OF MARY, MOTHER OF PROPHET
JESUS (p) 543
“Zakariah was a carpenter.”
{Ref. 543
Abu Hurairah (s) who related that the Prophet (sa) said this.}
BEST KIND OF FOOD 544
“No one eats better food than that procured through the labor of his hands.
David (p) , a Prophet of Allah, ate only from the earnings of his labor.”
{Ref. 544
Bukhari - Miqdad, the son of Ma'dikarib (s) who related that the Prophet (sa)
said this.}
60
Generosity and Spending in a Good Cause
Allah, the Exalted, says: “..... Whatever you expend He will replace it. He is the Best of providers.” 34:39 Koran
“..... Whatever good you spend is for yourselves, provided that you give it desiring the Face of Allah. And whatever good you spend shall be repaid to you in full, you shall not be harmed.” 2:272 Koran
THE RICH AND THE WISE 545
“There are only two categories of people worthy of envy, they are: a man to
whom Allah has given wealth so he spent it on the truth; and a man to whom
Allah has given wisdom with which he judges and teaches.”
{Ref. 545
Bukhari and Muslim with a chain up to ibn Mas'ud (s) who related that the
Prophet (sa) said this.}
OUR BEST DEEDS 546
“Which of you loves the property of his heir more than his own? His companions
replied, ‘O Messenger of Allah (sa) there are none among us that does not love
his own property better.’ The Prophet (sa) said, ‘His property is that which he
has forwarded; that which he holds back belongs to his heir.’"
{Ref. 546
Bukhari with a chain up to ibn Mas'ud (s) who related that the Prophet (sa)
asked this.}
547
“Shield yourselves from the Fire, even if it is by giving (as little as) half a
date in charity.”
{Ref. 547
Bukhari and Muslim with a chain up to Adiyy son of Hatim (s) who related that
he heard the Prophet (sa) say this.}
EXAMPLE OF THE PROPHET (sa) 548
“The Prophet (sa) never refused anyone who asked him for something.”
{Ref. 548
Bukhari and Muslim with a chain up to Jabir (s) who related this.}
GENEROSITY AND THE MISERLINESS 549
“Everyday two angels descend. One of them says, ‘May Allah, increase those who
spend.’ The other says, ‘May Allah, ruin the miser.’"
{Ref. 549
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
MERITS OF SPENDING IN THE NAME OF ALLAH 550
“Allah, the Exalted, says, ‘Spend, son of Adam, you will also be spent upon.'”
{Ref. 550
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
BEST ACTIONS 551
“A man asked the Prophet (sa) ‘What action is best in Islam?’ He answered:
‘Feeding people and greeting everyone with the greeting of peace whether you
know them or not.’"
{Ref. 551
Bukhari and Muslim with a chain up to Abdullah the son of Amr son of Al 'As
(sp) who related this.}
FORTY KINDS OF GOOD DEEDS 552
“There are forty types of good deeds. Of the highest is the loan of a she-camel
yielding milk. Whichever of these deeds are practiced in hope of receiving its
reward and relying on the fulfillment of its promise will lead its practitioner
to Paradise.”
{Ref. 552
Bukhari with a chain up to Abdullah, the son of Amr son of Al 'As (sp) who
related that the Prophet (sa) said this.}
EXCESS OF MONEY 553
“O son of Adam, if you were to spend that which is left over it will be better
for you. If you withhold it, it will be evil for you. You will not be blamed
for keeping that which you need. Begin by spending it upon your dependents.”
{Ref. 553
Tirmidhi with a chain up to Abu Umamah (s) who related that the Prophet (sa)
said this.}
GIVER AND RECEIVER 554
“The upper hand is better than the lower.”
{Ref. 554
{Muslim added this.}
FOR THE LOVE OF ISLAM 555
“Whenever a person asked the Prophet (sa) to give him something, he would give
it to them. A man who came to the Prophet (sa) and the Prophet gave him a flock
of sheep that roamed a valley. When the man returned to his people he told
them: ‘O my people, accept Islam because Prophet Muhammad (sa) gives away on
such a scale that no fear of poverty is left.’ Then, within a short while,
Islam became dearer to even the person who embraced Islam for worldly gain,
than the world and all that is in it.”
{Ref. 555
Muslim with a chain up to Anas (s) who related this hadith.}
556
The Prophet (sa) had distributed some property when Umar (s) said, ‘O Messenger
of Allah (sa) the others were more deserving than these.’ He replied, ‘They
have the option to either ask me openly for it - and I would give them - or,
they might charge me with miserliness, and I am not a miser.’"
{Ref. 556
Muslim with a chain up to Umar (s) who related this hadith.}
GENEROSITY OF THE PROPHET (sa) 557
“After the battle of Hunain, Jubair (s) was walking with the Prophet (sa) when
a group of Arab Bedouins encircled him and began asking him (for things). They
forced him under a tree and his cloak was snatched from him. The Prophet (sa)
stopped and said, ‘Return my cloak to me, if I had favors the same numbers of
these trees I would have distributed it all among you. You will not find me a
miser, liar or a coward.’"
{Ref. 557
Bukhari with a chain up to Jubair, the son of Muti'm (s) who related this
hadith.}
WEALTH IS NOT DECREASED BY GIVING CHARITY 558
“Wealth is not decreased by giving charity. Allah increases the honor of one
who forgives, and the one who humbles himself for the sake of Allah so much
that He raises them in rank.”
{Ref. 558
Muslim with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
THREE GUARANTEED THINGS 559
“There are three things I swear upon: The wealth of a worshiper is never
decreased by charity. Allah increases the honor of whosoever endures a wrong
with patience. There is no worshiper that opens the door of begging that Allah
does not open for him a door of poverty. He added: Remember well what I am
going to tell you. The world is made up of four kinds of people: The first is
the person whom Allah has favored with wealth and knowledge, and is mindful of
his duty to His Lord with them. He strengthens the ties of kinship and
practices the rights of Allah in them. Such a person is in the best position.
The second is the person whom Allah has favored with knowledge but not wealth
and is sincere and says, ‘Had I possessed wealth I would have done the same as
the first.’ His reward will be the same as the other. The third is the person
whom Allah has favored with wealth but not knowledge. and squanders his wealth
ignorantly. This person is the one who is not mindful of his duty to his Lord
in respect of his favor and who neither discharges his obligations of family
ties nor practices the rights of Allah in it. Such a person is in the worst
position. The fourth is the person whom Allah has neither favored with wealth
nor knowledge, and says, ‘If I possessed wealth I would have been like that
person.’ This is his intention. They are both equal in sinfulness.”
{Ref. 559
Tirmidhi with a chain up to Amr, the son of Sa'ad Anmari (s) who related that
he heard the Prophet (sa) say this.}
DISTRIBUTION OF MEAT 560
“A goat was slaughtered and most of its meat distributed. Then the Prophet (sa)
asked: ‘Is any of it left?’ Lady Ayesha (f), replied, ‘Nothing is left of it
except a shank.’ He said, ‘All of it is saved except the shank.’”
{Ref. 560
Tirmidhi with a chain up to the Mother of believers, Lady Ayesha (f) who
related this hadith.}
561
“Do not withhold anything, or else Allah will withhold from you. Spend (in
charity) and do not accumulate. Do not keep what remains, or else Allah will
withhold from you.”
{Ref. 561
Bukhari and Muslim with a chain up to Asma' the daughter of Abu Bakr (sp) who
related that the Prophet (sa) said this to her}
LIKENESS OF A MISER AND A GENEROUS PERSON 562
“The case of a miser and a generous person is similar to two people clad in
steel armor from their chest up to their collar bone. When the generous person
spends, his armor expands until it covers his fingers and his toes. When the
miser concedes to spend something, every link of the armor sinks into his
flesh. He tries to loosen it, but it does not become loose.”
{Ref. 562
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that he
heard the Prophet (sa) say this.}
ALLAH INCREASES YOUR CHARITY 563
“If a person gives in charity - even as little as a date from his lawfully
gained earnings and Allah only accepts that which is pure - Allah accepts it
with His Right Hand and nurtures it for him as one of you would tend a calf,
until it becomes like a mountain.”
{Ref. 563
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
BLESSINGS FROM AN UNEXPECTED SOURCE 564
“A man was walking through a barren piece of land when he heard a voice coming
from a cloud saying, ‘Water the garden of so and so.’ Thereupon the cloud
floated in a certain direction and showered its rain over a rocky piece of
land. Streams of water began to flow into a large canal, so the man followed
the canal and found it circling a garden. There he saw the owner of the garden
standing in its midst using his spade to spread the water. The man asked him,
‘Worshiper of Allah, what is your name?’ So he told him his name, which was the
same as he had heard from the cloud. The owner of the garden then asked the
man: ‘Worshiper of Allah, why did you ask me my name?’ The man replied, ‘I
heard a voice coming from the cloud from which this water fell, saying: Water
the garden of so and so, may I know what you do with it?’ He answered, ‘As you
have asked me, I will tell you. When the produce of the garden is ready I give
one third of it in charity. I use one third for my family and myself and use
the remaining third to sow another crop.’”
{Ref. 564
Muslim with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
61
Miserliness
Allah, the Exalted, says: "but for him that is a miser, and sufficed, and he belied the finest, We shall surely ease for him the Path of Hardship (the Fire). When he falls (into Hell), his wealth will not help him." 92:8-11 Koran
“Therefore fear Allah as much as you can, and listen, obey, and spend well for yourselves. And whosoever is saved from the greed of his own soul, those are the winners.” 64:16 Koran
565
“Avoid harm doing. On the Day of Resurrection harm will be darkness. Safeguard
yourselves against miserliness, for miserliness has ruined nations before you.
It incited them to murder and to treating the unlawful as lawful.”
{Ref. 565
Muslim with a chain up to Jabir (s) who related that the Prophet (sa) said
this.}
62
Self-Sacrifice
Allah, the Exalted says: "..... and prefer them above themselves, even though they themselves have a need. ....." 59:9 Koran
"who give food, for the love of Him to the needy, the orphan, and the captive." 76:8 Koran
GIVING CHARITY IN DIFFICULT CIRCUMSTANCES 566
“A man came to the Prophet (sa) saying: ‘I am very hungry.’ So the Prophet (sa)
sent a message to one of his wives and she sent back the message, ‘By Him who
has sent you with the truth, I have nothing but water.’ So he sent a message to
another of his wives and received the same reply. He sent messages to each one
of his wives (f) in turn and they all gave the same reply. Then he asked, ‘Who
will take this person to be his guest?’ One of the Ansar replied, ‘O Messenger
of Allah (sa) I will.’ So he took him home and said to his wife: ‘Honor the
guest of the Prophet (sa).’ He asked his wife, ‘Have you anything?’ She
replied, ‘Nothing, except a little food for the children.’ He said, ‘Distract
them with something, and when they ask for food put them to bed. When our guest
comes extinguish the light, and let him feel that we are also eating.’ So they
sat down, their guest ate and they went to bed hungry. In the morning he (the
Ansar) (s) went to the Prophet (sa) who said to him, ‘Allah, the Exalted is
very pleased with your behavior towards your guest last night.’"
{Ref. 566
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related this hadith}
FOOD FOR TWO 567
“The food of two is sufficient for three and the food of three is sufficient
for four.”
{Ref. 567
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
SHARE YOUR FOOD 568
“The food of one is sufficient for two, the food of two is sufficient for four,
and the food of four is sufficient for eight.”
{Ref. 568
Muslim with a chain up to Jabir (s) who related that the Prophet (sa) said
this.}
DAILY NEEDS 569
“Abu Sa'id Khudri (s) said that while they were on a journey with the Prophet
(sa) a man came riding his mount and began looking right and left, whereupon the
Prophet (sa) said, ‘Whoever can spare a mount should offer it to the one who
has none, and whoever has food to spare should offer it to the one who has
none.’ He continued to mentioning every kind of provision until we thought none
of us had any right to anything in excess of our needs.”
{Ref. 569
Muslim with a chain up to Abu Sa'id Khudri (s) who related this hadith.}
THE BLESSED SHROUD 570
“A woman brought the Prophet (sa) a piece of cloth she had woven and said, ‘I
have woven this with my own hands so that you might wear it.’ He accepted as he
felt in need of it and later came out wearing it as his loin cloth. Upon seeing
it someone said, ‘How fine it is. Give it to me to wear.’ The Prophet (sa)
said, ‘Very well.’ Then he sat among us (the companions) for a while, then went
inside and sent it out folded to the man. Some of those present said to him,
‘You did not do well. The Prophet (sa) wore it because he had need of it, and
you asked him for it knowing that he never refuses a request.’ He said: ‘Indeed,
I did not ask him for it that I might wear it. I asked him for it so that it
might serve as my shroud.’ And indeed when he passed away it served as his
shroud.’”
{Ref. 570
Bukhari with a chain up to Sahl the son of Sa'ad (s) who related this.}
SHARING IS CARING 571
“When the Ansars are faced with a limited amount of provisions during a battle
or when they are at home in Medina they collect all the provisions they have in
a sheet and then divide it equally among themselves. Therefore, they are of me
and I am of them.”
{Ref. 571
Bukhari and Muslim with a chain up to Abu Musa who related that the Prophet
(sa) said this.}
63
Blessed Things
Allah, the Exalted says: “The righteous shall indeed be blissful." 83:22 Koran
THE BLESSINGS OF RECEIVING SOMETHING GIVEN BY THE PROPHET (sa) 572
“A drink was brought to the Prophet (sa) and he drank some of it. On his right
was a boy and on his left were older people. He asked the boy, ‘Would you mind
if I gave the rest of this drink to those on my left?’ The boy replied, ‘O
Messenger of Allah (sa) I would certainly not give preference to anyone else
over myself in anything that might come to me from you.’ So he gave him the
rest of the drink.”
{Ref. 572
Bukhari and Muslim with a chain up to Sahl the son of Sa'ad (sp) who related
this hadith.}
THE BLESSINGS OF ALLAH 573
“While Prophet Job (p) was bathing naked, a golden locust settled upon him. He
tried to catch it in a piece of cloth, when he heard his Lord calling him,
‘Job, have I not made you independent of that which you see?’ Job replied,
‘Indeed, by Your Honor, but I am not indifferent towards Your blessings.’”
{Ref. 573
Bukhari with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
64
Legitimate Wealth
Allah, the Exalted says: “For him that gives and fears (Allah) and believes in the finest, We shall surely ease him to the Path of Easing.” 92:5-7 Koran
“and from that which the cautious shall be distanced. He who gives his wealth to be purified, and confers no favor upon anyone for recompense seeking only the Face of his Lord, the Most High, surely, he shall be satisfied.” 92:17-21 Koran
“If you reveal your charity, it is good, but to give chairty to the poor in private is better and will acquit you from some of your evil deeds. Allah is Knowledgeable of what you do.” 2:271 Koran
“You shall not attain righteousness until you spend of what you love. Whatever you spend is known to Allah.” 3:92 Koran
THE RICH AND THE WISE 574
“There are only two categories of people worthy of envy, they are: a man to
whom Allah has given wealth so he spent it on the truth; and a man to whom
Allah has given wisdom with which he judges and teaches.”
{Ref. 574
Bukhari and Muslim with a chain up to ibn Mas'ud (s) who related that the
Prophet (sa) said this.}
TWO ENVIABLE TYPES OF PEOPLE 575
“There are two kinds of people you should envy. The person to whom Allah has
given the (knowledge) Koran and he stands reading it in prayer during the day
and night; and he to whom Allah has given wealth and spends it in the cause of
Allah during the hours of the night and day.”
{Ref. 575
Bukhari and Muslim with a chain up to ibn Umar (s) who related that the Prophet
(sa) said this.}
YOU DON'T HAVE TO BE WEALTHY TO SURPASS THE RICH IN CHARITY 576
“The Emigrants (s) said to the Prophet (sa) ‘The wealthy will achieve high
ranks and lasting bounties.’ The Prophet (sa) asked, ‘How is that?’ They
answered, ‘They pray as we do and keep the fast as we do; but they spend in
charity whereas we are unable, and they free slaves whereas we are unable.’ He
said, ‘Shall I inform you of something whereby you will surpass those who are
ahead of you and will keep you ahead of those who are behind you and no one
will excel you unless he does what you do?’ They replied, ‘Indeed, O Messenger
of Allah (sa).’ He said, ‘Glorify (Subhan-Allah) and praise (Al Hamdu llilah)
and exalt (Allahu Akbar) Allah thirty-three times after each prayer.’ Not long
after they returned to the Prophet (sa) and said to him, ‘Our wealthy brethren
have heard what we are doing and are now doing the same.’ ‘That is the Favor of
Allah, He gives it to whomsoever He will’ replied the Prophet (sa).”
{Ref. 576
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that some of
the poor Emigrants (s) came to the Prophet (sa) and he said this.}
65
Death
Allah, the Exalted says: “Every soul shall taste death. You
shall be paid your wages in full on the Day of Resurrection. Whoever is removed
from Hell and is admitted to Paradise shall prosper, for the worldly life is
nothing but the enjoyment of delusion. 3:185
Koran
“No soul knows what he will earn tomorrow; and no soul knows in what land it will die. Surely, Allah is the Knower, the Aware.” 31:34 Koran
“..... when their term is come, they shall neither delay it by a single hour, nor can they hasten it.” 16:61 Koran
“Believers, do not let either your possessions or your children divert you from the Remembrance of Allah. Those who do that shall be the losers. So spend of that with which We have provided you before death comes upon any of you and he then says: 'O my Lord, if only You would defer me to a near term, so that I could give in charity and be among the good-doers.'” 63:9-11 Koran
“Until, when death comes to one of them he says: 'My Lord, let me go back that I should do righteousness in that I forsook.' No! It is only a word which he will speak. Behind them there shall stand a barrier till the Day that they shall be resurrected. And when the Horn is blown, on that Day the ties of kindred shall be no more, nor will they ask each other. Those whose scales are heavy shall prosper, but those whose scales are light shall forfeit their souls and live in Gehenna for ever. The fire lashes their faces and therein are shriveled lips. (We shall say): 'Were My verses no recited to you, and did you not belie them?' 'Lord,' they will reply,' adversity prevailed over us and we were erring. Our Lord bring us out of it. If we return (to sin), then we shall indeed be harmdoers.' He will say: 'Slink there in it and do not speak to Me. Among My worshipers there were a party who said, ‘Lord, we believed. Forgive us and have mercy on us: You are the Best of the merciful.’ But you took them for laughing-stock, mocking at them, until they caused you to forget My remembrance. Today I shall recompense them for their patience, for it is they who have won. And He will ask: 'How many years did you live on earth?" They will reply: 'A day, or part of a day; ask those who have kept count.' He will say: 'You have tarried a little, did you know? Did you think that We had created you only for play, and that you would never be returned to Us?'” 23:99-115 Koran
“Is it not time that the hearts of the believers be humbled to the Remembrance of Allah and the truth which He has sent down? They should not be like those who were given the Book before this, whose time became very long so that their hearts became hardened? Many of them were impious.” 57:16 Koran
SICKNESS AND HEALTH, LIFE AND DEATH 577
“The Prophet (sa) took hold of ibn Umar (s) by his shoulders and said: ‘Be in
the world as if you are a stranger or a traveler.’” Ibn Umar would say:
"When evening arrives do not look forward to the morning and when morning
arrives do not look forward to the evening. During health prepare for illness,
and while you are alive prepare for death."
{Ref. 577
Bukhari with a chain up to ibn Umar (s) who related this hadith.}
IMPORTANCE OF A WILL 578
“If a Muslim has something to leave as an inheritance he should not let even
two nights pass without executing a written will.”
{Ref. 578
Bukhari and Muslim with a chain up to Abdullah, the son of Umar (s) who related
that the Prophet (sa) said this.}
KEEP YOUR WILL HANDY 579
“A Muslim should not pass more than three nights without having written his
will.” “Ibn Umar said: ‘Ever since I heard the Prophet (sa) say this I have not
let a night pass without having my will by me."
{Ref. 579
*** second part is found in Muslim}
SHORTNESS OF LIFE 580
“The Prophet (sa) drew some lines, and then pointing to a line said, ‘This line
is the human, and this is his life span, while he as such the nearest line
overtakes him."
{Ref. 580
Bukhari with a chain up to Anas (s) who related this hadith.}
TRIALS OF LIFE 581
“The Prophet (sa) drew a rectangular shape and in its middle he drew a line
running through it lengthwise so that it protruded. He drew some smaller
vertical lines in the middle of the lower line. Then he said, ‘This line is the
human and this rectangle is his life span and that which protrudes is his hope
and these small lines are trials, if this escapes him, that one tears him, and
if this misses him that one tears him.’"
{Ref. 581
Bukhari with a chain up to Abdullah the son of Mas'ud (s) who related this
hadith.}
SEVEN MISFORTUNES 582
“Hasten to do good before you are overtaken by one of seven (misfortunes). Are
you waiting for perplexing adversity, corrupting prosperity, disabling disease,
senility, sudden death, or the appearance of the false messiah - an evil absent
to wait for - the Hour, and the Hour will be very hard and the most bitter.”
{Ref. 582
Tirmidhi with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
DEATH 583
“Remember often the terminator of pleasures (death).”
{Ref. 583
Tirmidhi with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
THE VALUE OF REPEATING THE PRAYER ON THE PROPHET (sa) 584
“When a third of the night had passed the Prophet (sa) would arise and call
out: ‘O people, remember Allah the first Call has been sounded, and after this
comes the second Call. Death has accompanied it will all that it comprises.’ On
one occasion Ubayy (s) said to the Prophet (sa) ‘O Messenger of Allah (sa) I
supplicate blessings for you repeatedly, how much time shall I devote to you?’
He replied, ‘As much as you would wish.’ Ubayy asked, ‘A quarter?’ He answered,
‘If you wish; but it would be better for you if you increased it.’ Ubayy asked,
‘Half?’ He replied, ‘Whatever you wish, but it would be better for you if you
increased it.’ Ubayy asked again, ‘Two-thirds?’ He replied, ‘As you wish; but it
would be better for you if you increased it.’ Ubayy said, ‘Shall I devote all
my supplications to blessings upon you?’ He said, ‘In that case it would take
care of all your worries and your sins will be forgiven.’”
{Ref. 584
Tirmidhi with a chain up to Ubayy the son of Ka'ab (sp) who related this
hadith.}
66
Visiting the Graves
PERMISSION TO VISIT THE GRAVES 585
“I had forbidden you to visit the graves; but now you may visit them. He who
wishes may visit graves because they remind us of the Everlasting Life.”
{Ref. 585
Muslim with a chain up to Buraidah (s) who related that the Prophet (sa) said
this.}
PROPHET'S SUPPLICATION IN THE GRAVE YARD 586
“When it was the turn of the Prophet (sa) to stay with Lady Ayesha (f) , he
would go out during the latter part of the night to Baqi'ah (the cemetery) and
his greeting was: ‘Peace be on you dwellers of this home of the faithful. May
you be given on the Day of Judgement according to the term appointed that which
you have been promised. We shall, Allah willing, join you. Forgive, O Allah,
the dwellers of Baqi'ah.’"
{Ref. 586
Muslim with a chain up to the Mother of believers, Lady Ayesha (f) who related
this hadith.}
VISITING THE GRAVE YARD 587
“The Prophet (sa) taught us that when we visited a cemetery we should say:
‘Peace be on you dwellers of this home of believers and Muslims, and we, if
Allah so wills, shall join you. I supplicate for safety for you and for
ourselves.’"
{Ref. 587
Muslim with a chain up to Buraidah (s) who related this.}
THE GRAVES OF MEDINA 588
“The Prophet (sa) passed by some graves in Medina. He turned towards them and
said: ‘Peace be on you dwellers of the graves. May Allah forgive you and us.
You are our heralds and we are following you.’"
{Ref. 588
Tirmidhi with a chain up to ibn Abbas (s) who related this hadith.}
67
Undesirability to Supplicate for Death
DO NOT WISH FOR DEATH 589
“None of you should wish for death, because if he is virtuous it is possible
that he might add to his good works, and if he is an evil doer he might be able
to remedy his past. None of you should wish or pray for it (death) before it
comes to him. When he dies his deeds are terminated. The life of a believer
does not increase except in good (for them).”
{Ref. 589
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
DO NOT WISH FOR DEATH ON ACCOUNT OF MISFORTUNE 590
“None of you should wish for death because of a misfortune that comes to him.
When anyone is badly afflicted, he should say: 'Allah let me live as long as my
life is better for me, and cause me to die when death is better for me.'”
{Ref. 590
Bukhari and Muslim with a chain up to Anas (s) who related that the Prophet
(sa) said this.}
VISITING THE SICK 591
“Kais went to visit Khubaib the son of Arat (sp) who was ill and found that he
had been subjected to seven incisions of blood-letting. He said, ‘Our
companions who passed on before lost nothing in regard of the world and we have
found that the only place for it is in the earth. Had the Prophet (sa) not
forbidden us to supplicate for death, I would have supplicated for it.’ Kais
visited him again and found him repairing a wall. He said. ‘There is a reward
for a Muslim in respect of everything on which he spends money except when he
commits it to clay.’”
{Ref. 591
Bukhari and Muslim with a chain up to Kais, the son of Hazum (s) who related
this.}
68
Piety and Disregard for what is Doubtful
Allah, the Exalted says: “..... You have thought it a trifle, but before Allah it was a mighty thing.” 24:15 Koran
“Indeed, your Lord is ever Watchful.” 89:14 Koran
LAWFUL AND UNLAWFUL 592
“Both the lawful and the unlawful are clear. Between the two is that which is
doubtful and most people do not realize it. Whosoever refrains from that which
is doubtful secures their faith and honor, but whosoever partakes in what is
doubtful partakes in the unlawful. Such a case is likened to that of a shepherd
who grazes his flock close to a reserved pasture and thereby runs the risk of
some of his flock straying into it. Take care, every king has such a pasture.
Beware, the pasture of Allah is that which He has forbidden. Pay attention, in
your body there is a lump of flesh, when it is healthy, the whole body is
healthy and when it is unwell the whole body is unwell, and that is the heart.”
{Ref. 592
Bukhari and Muslim with a chain up to Nu'man the son of Bashir (s) who related
that he heard the Prophet (sa) say this.}
THE DISCIPLINE OF THE PROPHET (sa) 593
“The Prophet (sa) saw a dry date lying in the street and said, ‘If I were not
afraid that it might have been meant for charity I would have eaten it.’"
{Ref. 593
Bukhari and Muslim with a chain up to Anas (s) who related this hadith.}
THE DISCONTENTED MIND 594
“Virtue is good behavior and sin is that which troubles your mind and you are
afraid that people might know about it.”
{Ref. 594
Muslim with a chain up to Nawas the son of Sam'an (s) who related that the
Prophet (sa) said this.}
SATISFACTION OF VIRTUE 595
“Wabisa (s) went to the Prophet (sa) and the Prophet (sa) asked him, ‘Have you
come to inquire about virtue?’ Wabisa replied, ‘Yes, indeed.’ Thereupon the
Prophet (sa) replied, ‘Ask your heart. Virtue is that which satisfies the soul
and comforts the heart; and sin is that which disturbs the soul and troubles
the heart, even if people say that it is lawful and should seek your views on
such matters.’"
{Ref. 595
Ahmad and Darmi with a chain up to Wabisa the son of Ma'bad (sp) who related
this hadith.}
BREAST FEEDING 596
“Ukbah married a daughter of Abu Ihab, son of Abdul Aziz (sp). Later a woman
came to him and said that she had breast fed both of them. Ukbah told her, ‘I
had no knowledge that you suckled me, neither did you tell me.’ So he rode to
the Prophet (sa) in Medina and put the matter before him. The Prophet (sa)
said, ‘Now that you know this, how can you continue?’ So Ukbah divorced her and
she married someone else.”
{Ref. 596
Bukhari with a chain up to Ukbah the son of Harith (sp) who related this
hadith.}
LEAVE DOUBTFUL THINGS ALONE 597
“Hasan (f) said that he learned from the Prophet (sa) ‘Give up that which
raises doubt in your mind and adhere to that which is not in doubt.’"
{Ref. 597
Tirmidhi with a chain up to Hasan, the son of Ali (f) who related this hadith.}
REFRAINING FROM EATING WHAT IS UNLAWFUL 598
“Abu Bakr (s) had a servant who used to give him something from what he earned
each day, and Abu Bakr used it to support him. One day the servant brought
something and Abu Bakr ate it. The servant asked him: ‘Do you know what that
was?’ Abu Bakr asked, ‘What was it?’ He said: ‘In the Days of Ignorance I used
to act as a soothsayer for a person, but actually it was not sooth-saying; it
was all deception. I met him again and because of this he gave me that which
you have just eaten.’ Upon hearing this Abu Bakr put his fingers in his mouth
and vomited the contents of his stomach.”
{Ref. 598
Bukhari with a chain up to the Mother of believers, Lady Ayesha (f) who related
this.}
DISTRIBUTION OF WEALTH 599
“Umar (s) allotted four thousand dirhams for each of the early Emigrants (s),
but for his son he only allotted three thousand five hundred dirhams. It was
said: ‘He is also an Emigrant, why have you allotted a smaller sum for him?’ He
replied, ‘His father migrated with him.’ This implied that he was not like one
who migrated by himself.”
{Ref. 599
Bukhari with a chain up to Nafi' (s) who related this.}
SAFEGUARDING ONESELF FROM HARM 600
“No one can attain piety until they give up something that can result in harm.
This is to safeguard oneself against that which is harmful.”
{Ref. 600
Tirmidhi with a chain up to Atiyyah, the son of Urwah (s) who related that the
Prophet (sa) said this.}
69
Seclusion during Corruption
Allah, the Exalted says: Therefore, flee to Allah. I am a clear warner to you from Him. 51:50 Koran
MERITS OF PIETY 601
“Allah the Most High, loves and befriends whosoever is pious, abstinent and
lives in seclusion.”
{Ref. 601
Muslim with a chain up to Sa'ad, the son of Abi Wakkas (s) who related that he
heard the Prophet (sa) say this.}
THE BEST PERSON 602
“Someone asked the Prophet (sa) ‘Who is the best man?’ He answered: ‘A believer
who strives in the cause of Allah with his self and his property.’ The man
asked, ‘And after him?’ He replied, ‘One who withdraws into a narrow valley and
worships his Lord.’" He added: ‘”One who is mindful of one's duty to Allah
and safeguards people against his own mischief.”
{Ref. 602
Bukhari and Muslim with a chain up to Abu Sa'id Khudri (s) who related that the
Prophet (sa) was asked this.}
SAFEGUARDING ONE'S FAITH 603
“The time will come when the best property of a Muslim will be a flock of goats
with which he withdraws to the top of a mountain or to a place with rainfall in
order to safeguard his faith against mischief and trials.”
{Ref. 603
Bukhari with a chain up to Abu Sa'id Khudri (s) who related that the Prophet
(sa) said this.}
GOAT-HERDERS 604
“All the Prophets of Allah (p) were goat-herders. The Prophet (sa) was asked,
‘Were you also?’ He replied, ‘Yes I herded them for the people of Mecca for a
little money.’”
{Ref. 604
Bukhari with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
BEST LIFE 605
“The best life is that of a person who catches hold of the reigns of his horse
and flies on its back for the Sake of Allah. He races fast to the place where
he knows there is danger or has heard the sound of the enemy, seeking death or martyrdom
whenever he is engaged in Jihad. Or else it is the person who retreats to the
top of a mountain or lives in a valley offering his daily prayers, paying the
obligatory charity and does not interfere in the affairs of people except for
good.”
{Ref. 605
Muslim with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
70
Value of Socializing with People
Attending the Eid Festivals, and the Circles of the Remembrance of Allah, visiting the sick, attending funerals, and sympathizing with the needy; guiding the ignorant and serving them etc. is to be practiced by those who are capable, honoring the good and prohibiting evil, so long as they stop themselves from harming others and are patient when they are harmed. Imam Nawawi said: "Be aware that socializing with people in the way I mentioned is the chosen behavior of the Messenger of Allah (sa) and all the Prophets (p) the guided Caliphs (s), those companions who came after them, their companions, knowledgeable Muslims and the elite. It is also the doctrine of most of the third generation with which Imams Shaf'i, Ahmad and most jurists, may Allah be pleased with them, inclined." Allah, the Exalted says: “... and cooperate in righteousness and warding off (evil).” 5:2 Koran
There are many other well known verses that convey this meaning. 71
Courtesy
Allah, the Exalted says: “And lower your wing to the believers who follow you.” 26:215 Koran
“Believers, whosoever of you turns from his religion, Allah will bring a nation whom He loves and they love Him, humble towards the believers and stern towards the unbelievers. .....” 5:54 Koran
“People, We have created you from a male and a female, and made you into nations and tribes that you might know one another. The noblest of you before Allah is the most righteous of you. .....” 49:13 Koran
“..... Do not praise yourself. Allah knows the cautious.” 53:32 Koran
“And the companions of the ramparts call to men whose marks they recognize: ‘Neither your amassing nor your pride have availed you. Are these whom you swore that Allah would never have mercy upon them? (To them it will be said:) ‘Enter Paradise. You have nothing to fear ‘neither will you be saddened.’ 7:48-49 Koran
606
“Allah, the Most Exalted has sent down to me that you should be courteous to
one another and no one should consider themselves superior to another nor
should they harm him.”
{Ref. 606
Muslim with a chain up to Iyaz, the son of Himar (s) who related that the
Prophet (sa) said this.}
WEALTH IS NOT DECREASED BY GIVING CHARITY 607
“Wealth is not decreased by giving charity. Allah increases the honor of one
who forgives, and the one who humbles himself for the sake of Allah so much
that He raises them in rank.”
{Ref. 607
Muslim with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
GREET THE CHILDREN 608
“Anas (s) passed by some children and greeted them with peace and said, ‘The
Prophet (sa) used to do the same.’"
{Ref. 608
Bukhari and Muslim with a chain up to Anas (s).}
THE PROPHET'S (sa) KINDNESS TO A YOUNG GIRL 609
“A young girl from Medina would take hold of the Prophet's (sa) hand and take
him where she wished.”
{Ref. 609
Bukhari with a chain up to Anas (s) who related this.}
THE PROPHET (sa) HELPED AROUND THE HOUSE 610
“Lady Ayesha (f) was asked, ‘What did the Prophet (sa) do at home?’ She
replied, ‘He would help members of his family, and when the time of prayer came
he would leave for prayer.’"
{Ref. 610
Bukhari with a chain up to Aswad, the son of Yazid (sp) who related that the
Mother of believers, Lady Ayesha (f) was asked this.}
THE PROPHET (s) TOOK TIME TO EXPLAIN THINGS 611
“Tamin (s) presented himself before the Prophet (sa) while he was delivering a
sermon and said, ‘O Messenger of Allah (sa) this stranger has come inquiring
about his faith. He knows nothing about it.’ Thereupon the Prophet (sa)
interrupted his sermon and went with Tamin. A chair was brought for him and he
sat down and started to instruct Tamin in what Allah had taught him. After, he
returned to his sermon and completed it.”
{Ref. 611
Muslim with a chain up to Tamim, the son of Usaid (s) who related this hadith.}
DO NOT THROW FOOD AWAY 612
“When the Prophet (sa) finished eating his meal he would lick three fingers. He
said, ’If food should fall from the hand of any of you he should remove the
dirty portion and eat the rest, and not leave it for satan. You should wipe the
plate you eat from, because you do not know which part of your food is
blessed.’"
{Ref. 612
Muslim with a chain up to Anas (s) who related this hadith.}
SHEPHERDS 613
“All the Prophets of Allah (p) were shepherds. The Prophet (sa) was asked.
‘Were you also?’ He replied, ‘Yes, I herded them for the people of Mecca for a
little money.’"
{Ref. 613
Bukhari with a chain up to Abu Hurairah (s) said that the Prophet (sa) said
this.}
ACCEPTING INVITATIONS AND GIFTS 614
“I would accept an invitation for a meal even if the food was only a shoulder
or shank of lamb, and I would accept a gift even if it was no more than the
same.”
{Ref. 614
Bukhari with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
THE CAMEL OF THE PROPHET (sa) 615
“The Prophet (sa) had a she-camel called Adhba' which was very fast, and would
not allow another camel to overtake her. A desert Arab came riding his young
camel which was faster than her. This saddened the Muslims. The Prophet (sa)
perceiving it and said, ‘It is the way of Allah, He lowers whatever raises
itself in the world.’"
{Ref. 615
Bukhari with a chain up to Anas (s) who related this hadith.}
72
Arrogance and Pride
Allah, the Exalted says: “That is the Last Abode, We shall assign it to those who desire neither exorbitance in the earth, nor corruption. The outcome is for the cautious.” 28:83 Koran
“Do not walk proudly in the earth. .....” 17:37 Koran
“Do not turn your cheek in scorn away from people, nor walk proudly on the earth; Allah does not love the proud and the boastful. 31:18 Koran
“Korah was one of Moses’ nation. But he was insolent to them, for We had
given him such treasures that their very keys were too heavy a burden for even
the strong. His people said to him: ‘Do not exult; Allah does not love the
boastful…’ …We caused the earth to swallow him, together with his dwelling. …
28:76
& 81 Koran
MEANING OF PRIDE 616
“Whosoever has a particle of pride in his heart will not enter Paradise. One of
the companions said, ‘Some people like fine clothes and shoes.’ The Prophet
(sa) said, ‘Allah is Elegant and Beautiful and He likes elegance and beauty.
Pride means rejecting the truth out of self-esteem and looking down upon
people.’"
{Ref. 616
Muslim with a chain up to Abdullah, the son of Mas'ud (sp) who related that the
Messenger of Allah (sa) said this.}
ARROGANCE 617
“A man ate with his left hand in the presence of the Prophet (sa) whereupon the
Prophet (sa) advised him to eat with his right hand. In arrogance he replied,
‘I am unable to do so.’ The Prophet (sa) said, ‘May you not be able to do so.’
Thereafter he could not raise his right hand to his mouth.”
{Ref. 617
Muslim with a chain up to Salamah, son of Amr son of Al Akwa' (sp) who related
this hadith.}
INHABITANTS OF THE FIRE 618
“Shall I tell you who are the inhabitants of the Fire? They are the ignorant,
impertinent, proud and arrogant people.”
{Ref. 618
Bukhari and Muslim with a chain up to Haritha the son of Wahb (s) who related
that he heard the Prophet (sa) say this.}
THE INHABITANTS OF PARADISE AND HELL 619
“There was a debate between Paradise and Hell. Hell said, ‘I shall encompass
the tyrants and the arrogant.’ Paradise said, ‘My inhabitants will be the weak
among the people and the needy.’ Allah decided between them, saying: ‘You are
Paradise, My mercy. Through you I will have mercy on whomsoever I will; and you
are Hell, My punishment, through you I will punish whosoever I will. It is for
Me to fill both of you.’"
{Ref. 619
Muslim with a chain up to Abu Sa'id Khudri (s) who related that the Prophet
(sa) said this.}
MODEST CLOTHING 620
“On the Day of Judgement, Allah will not look upon one who has lengthened his
loin-cloth for the sake of pride.”
{Ref. 620
Bukhari and Muslim with a chain up to Abu Hurairah (s) related that the
Messenger of Allah (sa) said this.}
THOSE TO WHOM ALLAH WILL NOT SPEAK 621
“There are three kinds of people to whom Allah will not speak, neither will He
purify them nor look at them and who will be afflicted with a painful
punishment: an old adulterer, a lying ruler, and a proud beggar.”
{Ref. 621
Muslim with a chain up to Abu Hurairah (s) who related the Messenger of Allah
(sa) said this.}
HONOR AND GREATNESS OF ALLAH 622
“The Prophet (sa) said, ‘Allah, the Mighty, the Glorified says: My Honor is
like one's lower garment and My Greatness is like one's cloak. Whosoever
competes with Me in either I shall punish them."
{Ref. 622
Muslim with a chain up to Abu Hurairah (s) who related this hadith.}
PUNISHMENT FOR PRIDE 623
“In ancient times a person took delight in walking proudly showing off his fine
clothes and Allah caused him to be swallowed up. Now, he continues to struggle
and sink in the earth until the Day of Judgement.”
{Ref. 623
Bukhari and Muslim with a chain up to Abu Hurairah (s) related the Messenger of
Allah (sa) said this}
PUNISHMENT OF THE INSOLENT 624
“For anyone who continues to behave in an insolent, aloof manner his name will
be counted among the arrogant and afflicted with the same punishment as that
allotted for arrogant people.”
{Ref. 624
Tirmidhi with a chain up to Salamah, the son of Akwa'a (s) related the
Messenger of Allah (sa) said this.}
73
Good Behavior
Allah, the Exalted says: “Surely, you (Prophet Muhammad) are of a great morality. 68:4 Koran
“..... for those who curb their anger and those who forgive people. .....” 3:134 Koran
THE BEST BEHAVED 625
“The Prophet (sa) was the best behaved of all people.”
{Ref. 625
Bukhari and Muslim with a chain up to Anas (s) related this.}
THE CHARACTER OF THE PROPHET (sa) 626
“I (Anas) (s) have never felt velvet or silk softer than the palm of the
Prophet (sa) nor have I smelt any fragrance more pleasant than the aroma of the
Prophet (sa). I served him for ten years. He never said, ‘Huh!’ to me; nor did
he say of anything I had done: 'Why did you do it?' or, of anything I had not
done: 'Why did you not do this and this?'”
{Ref. 626
Bukhari and Muslim with a chain up to Anas (s) who related this.}
POLITE REFUSAL 627
I (Sa'ab) (s) offered a wild ass to the Prophet (sa) but he declined it. When
he perceived the disappointment upon my face he said, ‘I declined it because I
have put on the robes of pilgrimage.’"
{Ref. 627
Bukhari and Muslim with a chain up to Sa'ab, the son of Jassamah (s) who
related this.}
REASON FOR A TROUBLED MIND 628
“Virtue is good behavior and sin is that which troubles your mind and you are
afraid that people might learn about it.”
{Ref. 628
Muslim with a chain up to Nawas the son of Sam'an (s) related that the
Messenger of Allah (sa) said this.}
GOSSIP 629
“The Prophet (sa) did not indulge in gossip, neither did he listen to it. He
used to say, ‘The best of you are those who have the best character.’"
{Ref. 629
Bukhari and Muslim with a chain up to Abdullah, the son of Amr son of Al 'As
(s) who related this.}
WEIGHT OF GOOD BEHAVIOR 630
“Nothing will be heavier in the balance of a believing worshiper on the Day of
Judgement than good behavior. Allah abhors one who is given to gossip.”
{Ref. 630
Tirmidhi with a chain up to Abu Darda' (s) who related that the Prophet (sa)
said this.}
FATAL INDULGENCES 631
“The Prophet (sa) was asked, ‘What should one pursue to be admitted into
Paradise?’ The Prophet (sa) answered, ‘Being mindful of one's duty to Allah and
good behavior.’ Then he was asked, ‘What indulgence pushes a person into the
Fire?’ He answered, ‘The mouth and the genitalia.’’’
{Ref. 631
Tirmidhi with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
was asked this.}
THE MOST PERFECT BELIEVERS 632
“The most perfect of believers in respect of their faith are those whose
behavior is most excellent and the best of you are those who behave best
towards their wives.”
{Ref. 632
Tirmidhi with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
GOOD BEHAVIOR 633
“A believer can reach the rank of one who fasts during the day and spends the
night in prayer through good behavior.”
{Ref. 633
Abu Daud with a chain up to the Mother of believers, Lady Ayesha (f) who
related that she heard the Prophet (sa) say this.}
PARADISE FOR THOSE WITH GOOD MANNERS 634
“I guarantee a home within the boundary of Paradise for whosoever gives up
showing off, even when he is right; and a home in the middle of Paradise for
whosoever gives up lying even in fun; and a home in the heights of Paradise for
one whose behavior is excellent.”
{Ref. 634
Abu Daud with a chain up to Abu Umamah Bahili (s) who related that the Prophet
(sa) said this.}
THOSE WHO ARE NEAR AND THOSE WHO ARE FAR FROM THE PROPHET (sa) 635
“The dearest and closest of you to me on the Day of Judgement will be those who
are the best behaved amongst you; and the most disliked among you and the
farthest from me will be the pompous, boastful and the arrogant.”
{Ref. 635
Tirmidhi with a chain up to Jabir (s) who related that the Prophet (sa) said
this.}
74
Gentleness and Forbearance
Allah, the Exalted says: “..... for those who curb their anger and those who forgive people. And Allah loves the charitable.” 3:134 Koran
“Accept the easing, order with fine jurisprudence, and avoid the ignorant. 7:199 Koran
“Good and evil deeds are not equal. Repel with that which is most just, and see, the one whom there is enmity between you will be as if he were a loyal guide. But none will receive it except those who are patient, and, none shall receive it, except he who has a great share.” 41:34-35 Koran
GENTLENESS AND PATIENCE 636
“The Prophet (sa) said to Ashajj Abd al-Kais (s), ‘You possess two qualities
which Allah loves: gentleness and patience.’"
{Ref. 636
Muslim with a chain up to ibn Abbas (s) who related that the Prophet (sa) said
this.}
ALLAH LOVES GENTLENESS 637
“Allah is Gentle and loves gentleness in all things.”
{Ref. 637
Bukhari and Muslim with a chain up to the Mother of believers, Lady Ayesha (f)
who related that the Prophet (sa) said this.}
BLESSINGS OF GENTLENESS 638
“Allah is Gentle and loves gentleness and bestows upon gentleness that which He
does not bestow upon harshness or anything else.”
{Ref. 638
Muslim with a chain up to the Mother of believers, Lady Ayesha (f) who related
that the Prophet (sa) said this.}
BENEFIT OF GENTLENESS 639
“Gentleness adorns everything - its absence leaves everything imperfect.”
{Ref. 639
Muslim with a chain up to the Mother of believers, Lady Ayesha (f) who related
that the Prophet (sa) said this.}
TRY TO BE GENTLE 640
“A Bedouin Arab urinated in the mosque and some people got up and seized him.
The Prophet (sa) told them, ‘Let go of him and pour a bucket of water over it
to wash it away. You have been raised to make things easy and not to make them
hard.’"
{Ref. 640
Bukhari - Abu Hurairah (s) who related that the Prophet (sa) said this.}
MAKE THINGS EASY 641
“Make things easy and do not make them hard; and cheer people up and do not
repel them.”
{Ref. 641
Bukhari and Muslim with a chain up to Anas (s) who related that the Prophet
(sa) said this}
GOODNESS IS FROM GENTLENESS 642
“He who lacks gentleness lacks all kinds of goodness.”
{Ref. 642
Muslim with a chain up to Jarir, the son of Abdullah (s) related that he heard
the Prophet (sa) say this.}
AVOIDANCE OF ANGER 643
“Someone asked the Prophet (sa) for advice. So he advised, ‘Do not give way to
anger.’ The man repeated his request several times, and each time the Prophet
(sa) said the same, ‘Do not give way to anger.’"
{Ref. 643
Bukhari with a chain up to Abu Hurairah (s) who related this hadith.}
HOW TO SLAUGHTER AN ANIMAL 644
“Allah has obligated perfection upon everything. When you have to kill someone
do it in the best manner and the same applies when you slaughter an animal.
Sharpen your knife and reduce its suffering.”
{Ref. 644
Muslim with a chain up to Shaddad, the son of Aus (s) who related that the
Prophet (sa) said this.}
GENTLENESS PREFERRED TO REVENGE 645
“Wherever the Prophet (sa) was given a choice he took the easier course, unless
it was sinful, in which case he avoided it more than anyone else. Nor did he
ever seek revenge for a personal wrong, unless it involved a violation of a
Divine Order when such was the case he carried out the punishment for the sake of
Allah.”
{Ref. 645
Bukhari and Muslim with a chain up to the Mother of believers, Lady Ayesha (f)
who related this.}
THE FIRE IS FORBIDDEN TO THE GENTLE 646
“Shall I tell you of those to whom the Fire is forbidden to touch? It is
forbidden to touch every relative who is soft, lenient and gentle.”
{Ref. 646
Tirmidhi with a chain up to ibn Mas'ud (s) who related that the Prophet (sa)
said this.}
75
Forgiveness and Forbearance
Allah, the Exalted says: “Accept the easing, order with fine jurisprudence and avoid the ignorant.” 7:199 Koran
“..... Let them pardon and forgive.” 24:22 Koran
“..... for those who curb their anger and those who forgive people. Allah loves the charitable.” 3:134 Koran
“Surely, he who bears patiently and forgives, indeed that is true constancy.” 42:43 Koran
AKABAH, THE HARDEST DAY 647
“Lady Ayesha (f) asked, ‘Have you ever experienced a day harder than the day of
the battle of Uhud?’ The Prophet (sa) replied, ‘Indeed, I experienced a time at
the hands of your people but the hardest was the day of Akabah when I presented
myself to Abd Yalail son of Abd Kulal and he showed no response to that which
(Islam) I offered. So I left aggrieved and with a heavy heart and felt no
relief until I arrived at Karn Tha'alib. Then I raised my head and saw a cloud
that was shielding me in which I beheld Gabriel who called me and said, ‘Allah
has heard what your people have said to you and their response. He has sent the
Angel of the Mountains to you so that you may direct him to do what you might
wish done to them.’ Then the Angel of the Mountains called to me and greeted me
with peace saying, ‘O Muhammad, indeed Allah has heard what your people have
said to you, I am the Angel of the Mountains and my Lord has sent me to you so
that you might direct me with what you wish to be done to them. If you wish I
can crush them between the two mountains that encompass Mecca.’ The Prophet
(sa) answered him, ‘Indeed, I am still hoping that Allah will bring from their
children those who worship Allah, the One, not associate anything Him.’"
{Ref. 647
Bukhari and Muslim with a chain up to the Mother of believers, Lady Ayesha (sa)
who related that she asked the Prophet (sa) this question.}
THE KINDNESS OF THE PROPHET (sa) 648
“The Prophet (sa) never struck anyone, neither a servant nor a maid, but he did
fight in the cause of Allah. He never avenged any injury done to him, but, he
did impose punishment for the violation of Divine injunctions.”
{Ref. 648
Muslim with a chain up to the Mother of believers, Lady Ayesha (f) who related
this.}
TREAT THE UNCOUTH WITH KINDNESS 649
“Anas (s) was walking with the Prophet (sa) , who was wearing a Najrani cloak
that had a stiff trim. A Bedouin Arab approached and taking hold of the side of
his cloak tugged it violently, and I noticed that the violence of the jerk
scratched the base of the Prophet’s (sa) neck. The Bedouin Arab said, ‘O
Muhammad (sa) order them to give me from the provision of Allah that is with
you.’ The Prophet (sa) smiled and directed that he be given something.”
{Ref. 649
Bukhari and Muslim with a chain up to Anas (s) who related this.}
SUPPLICATION OF A PROPHET (sa) 650
“Ibn Mas'ud (s) recalled seeing Prophet Muhammad (sa) narrating an account of
another Prophet of Allah, who, upon being beaten and wounded by his people
wiped the blood away from his face and supplicated, ‘Allah forgive my people
because they do not know.’"
{Ref. 650
Bukhari and Muslim with a chain up to Ibn Mas'ud (s) who related this.}
SELF CONTROL 651
“The person who is strong is not the one who knocks others out fighting; the
one who is strong is he who controls himself when he is angry.”
{Ref. 651
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
76
Hurt and Aggravation
Allah, the Exalted says: “..... for those who curb their anger and those who forgive people. And Allah loves the charitable.” 3:134 Koran
“Surely, he who bears patiently and forgives, indeed that is true constancy.” 42:43 Koran
652
“A man said, ‘O Messenger of Allah (sa) my relatives are such that I associate
with them but they sever. I am kind to them but they ill-treat me, I am patient
but they are rude.’ He replied, ‘If it is as you have said, you are feeding
them hot ash as long as you continue and you will always have Allah to help you
against them.’"
{Ref. 652
Muslim with a chain up to Abu Hurairah (s) who related that a man asked the
Prophet (sa) this.}
77
Violation of Injunctions
Allah, the Exalted says: “… and whosoever venerates the sacred rites of Allah it shall be better for him with his Lord. …” 22:30 Koran
“Believers, if you help Allah, He will help you and strengthen your feet.” 47:7 Koran
LENGTH OF PRAYER 653
“A man came to the Prophet (sa) and said, ‘I have been delayed by the morning
prayer because of so and so, who leads the prayer, prolongs it.’ Ukbah (s)
said, ‘I have never seen the Prophet (sa) so upset as he was then.’ He said,
‘Some of you make people dislike the Religion. Whosoever leads the prayer
should keep it brief for among the congregation are all kinds, old, young and
those who have to attend to affairs.’"
{Ref. 653
Bukhari and Muslim with a chain up to Ukbah, the son of Amr (sp) who related
this hadith.}
DRAWING 654
“Once when the Prophet (sa) returned from a journey, he saw a light curtain
with images on which Lady Ayesha (f) had used to cover a gap in the wall of her
room. The expression on his faced changed and he tore it saying: ‘Ayesha (f) on
the Day of Judgement those who make likenesses of the creatures of Allah will
be subject to the severest punishment.’"
{Ref. 654
Bukhari and Muslim with a chain up to the Mother of believers, Lady Ayesha (f)
who related this hadith.}
JUSTICE FOR RICH AND POOR ALIKE 655
“The Koraysh were worried about the situation of a Makhzumi woman who had been
guilty of theft and wondered who they should ask to intercede for her with the
Messenger of Allah (sa). Some suggested that Usamah the son of Zaid (sp) was
the most suitable because the Messenger of Allah (sa) loved him very much. So
Usamah spoke to him. The Messenger of Allah (sa) asked him: ‘Do you seek to
intercede in a matter concerning that which has been prescribed by Allah?’ Then
the Messenger of Allah (sa) stood up and addressed those present saying: ‘Those
who went before you were ruined because they would let some one of high rank
off after they committed theft but exacted the prescribed punishment on a poor
person who had stolen. I call Allah to witness that if Fatima (f) daughter of
Muhammad (sa) were to steal, I would cut off her hand.’"
{Ref. 655
Bukhari and Muslim with a chain up to the Mother of believers, Lady Ayesha (f)
the wife of the Prophet (sa) related this hadith.}
DO NOT SPIT ON THE FLOOR OF THE MOSQUE 656
“The Prophet (sa) noticed that someone had spat in the mosque near the Qibla.
His face expressed displeasure, he stood up and scraped it up with his own
hand, and said, ‘When you stand in prayer you are secretly talking with your
Lord, and He is between you and the Qibla. Let no one, therefore, spit in that
direction, spit only to your left or under your foot.’ Then he picked up a
corner of his cloak, spat into it and folded it and said, ‘Or, you should do
like this.’"
{Ref. 656
Bukhari and Muslim with a chain up to Anas (s) who related this.}
78
Officials should deal kindly
Allah, the Exalted says: “And lower your wing to the
believers who follow you.” 26:215
Koran
“Allah orders justice, and good deeds, and giving to one’s kindred, He forbids indecency, dishonor and insolence. He admonishes you in order that you take heed.” 16:90 Koran
ACCOUNTABILITY FOR ONE'S ACTIONS 657
“Every one of you is a guardian and held accountable for that which he is
entrusted. A ruler is a guardian and held accountable for that which he is in
care. A man is a guardian in respect of his household, a woman is a guardian in
respect of her husband's house and his children. Therefore each one of you is a
guardian, accountable for whatever is in your care.”
{Ref. 657
Bukhari and Muslim with a chain up to ibn Umar (s) who related that the Prophet
(sa) said this.}
BURDEN OF AUTHORITY 658
“A person who is appointed to a position of authority over people will not die
except as cheat on account of that which he had been entrusted. For him, Allah
forbids Paradise.” He added: “Even the fragrance of Paradise will not reach
him, if he does not look after them with goodwill and sincerity.”
{Ref. 658
Bukhari and Muslim with a chain up to Ma'kil, the son of Yasam (s) who related
that he heard the Prophet (sa) say this.}
WELFARE OF MUSLIMS 659
“If the person in charge of the affairs of Muslims does not strive diligently
to promote their welfare, he will not enter Paradise with them.”
{Ref. 659
*** Muslim adds}
THE SUPPLICATION OF THE PROPHET FOR THOSE IN AUTHORITY 660
“O Allah, when one placed in authority over my people is hard on them, be hard
on him also, and when he is gentle with them be gentle with him also.”
{Ref. 660
Muslim with a chain up to Lady Ayesha (f) who related that she heard the
Prophet (sa) say this. in her house.}
LOYALTY TO THE CALIPH 661
“Authority among the Children of Israel was exercised by prophets. When a
prophet, (p) died he was succeeded by another prophet. I will not be succeeded
by a prophet, but there will be caliphs after me, a large number of them. He
was asked, ‘O Messenger of Allah (sa) then what do you command us?’ He said,
‘Be loyal to them according to your allegiance in succession, and render to
them that which is due to them, and ask Allah for that which is due to you.
Allah will take them to account in respect of that which is committed to
them.’"
{Ref. 661
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
WORST KIND OF RULER 662
“Son, I heard the Prophet (sa) say, ‘The worst ruler is the one who deals
harshly with people. Beware, in case you become one.’"
{Ref. 662
Muslim with a chain up to Abu Sa'id Hasan Basri (s) who related that A'aih son
of Amr visited Ubaidullah son of Zaid (sp) and said this to him.}
OBLIGATIONS OF THOSE IN AUTHORITY 663
“I (Abu Maryam Azdi) (s) heard the Prophet (sa) say, ‘If Allah places someone
in authority over Muslims and he fails to remedy their grievances and poverty,
Allah will neither fulfill his needs nor will he remove his poverty on the Day
of Judgement.’ So Mu'awiah appointed a man to look after the needs of people.”
{Ref. 663
Abu Daud and Tirmidhi with a chain up to Abu Maryam Azdi (s) who related that
he said this to Mu'awiah.}
79
Just Ruler
Allah, the Exalted says: “Allah orders justice, and good
deeds, and giving to one’s kindred, He forbids indecency, dishonor and
insolence. He admonishes you in order that you take heed.” 16:90
Koran
“.... reform between them with justice, and weigh with justice. .....” 49:9
Koran
PROTECTION IN THE SHADE OF HIS MERCY 664
“There will be seven (types) who will be protected in the shade of the Mercy of
Allah on the Day of Judgement; there being no other shade except His Mercy.
(They are:) A just ruler. A youth who occupied himself worshiping Allah, the
Mighty, the Glorified. A person who loved another for the Sake of Allah, they
met together for His Sake and parted for His Sake. A person who is enticed by a
beautiful, charming woman but declines saying, ‘I fear Allah.’ A person whose
heart is attached to the mosque. A person who spends secretly in charity, so
that his left hand does not know what his right hand spends. A person who
remembers Allah when he is alone so that his eyes overflow with tears.”
{Ref. 664
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
THE REWARD OF THE JUST 665
“The just will be placed in columns of light in the presence of Allah. They
will be those who acted justly with their decisions, families and the affairs
entrusted to them.”
{Ref. 665
Muslim with a chain up to Abdullah, the son of Amr son of Al 'As (sp) who
related that the Prophet (sa) said this.}
WHAT TO DO WITH A BAD RULER 666
“Your best rulers will be those whom you love and who love you, and for whom you
pray and who pray for you. The worst rulers will be those whom you hate and who
hate you, and whom you curse and who curse you. We asked: ‘O Messenger of Allah
(sa) should we disassociate ourselves from these?’ He replied, ‘Not as long as
they maintain the prayers; not as long as they maintain the prayers!’”
{Ref. 666
Muslim with a chain up to Auf, the son of Malik (sp) who related that he heard
the Prophet (sa) say this.}
THE DWELLERS OF PARADISE 667
“The dwellers of Paradise will be of three types: The just ruler, who being
able, spends in charity. The man who is merciful and tender towards all his
relatives and Muslims. The pious man with a family who refrains from asking.”
{Ref. 667
Muslim with a chain up to Iyah, the son of Himar (s) who related that he heard
the Prophet (sa) say this.}
80
Obedience to those in Authority
Allah, the Exalted says: “Believers, obey Allah and obey the Messenger and those in authority among you.” 4:59 Koran
OBLIGATION UPON ALL MUSLIMS 668
“A Muslim is obligated to hear and obey whether he likes it or not, except if
he is asked to do something that is sinful, in which case there is no
obligation to hear or to obey.”
{Ref. 668
Bukhari and Muslim with a chain up to ibn Umar (s) who related that the Prophet
(sa) said this.}
OBEY TO THE UTMOST OF YOUR ABILITY 669
“When we took our oath of allegiance with the Prophet (sa) to hear and obey, he
would add: ‘As much as you can.’"
{Ref. 669
Bukhari and Muslim with a chain up to ibn Umar (s) who related this hadith.}
670
“Whosoever withdraws from obedience (to the caliph) shall meet Allah on the Day
of Resurrection having no argument. And he who dies without having sworn
allegiance will die the death of ignorance (as before Islam). Whosoever dies
having discarded his association with the community dies in error.”
{Ref. 670
Muslim with a chain up to ibn Umar (s) who related that he heard the Prophet
(sa) say this..}
OBEY ANYONE WHO IS IN AUTHORITY OVER YOU 671
“Hear and obey even if an Abyssinian slave whose head is like a raisin is
placed in authority over you.”
{Ref. 671
Bukhari with a chain up to Anas (s) related that the Prophet (sa) said this.}
OBEY AT ALL TIMES 672
“You are obligated to hear and to obey in prosperity and adversity, willingly
or unwillingly, and even when you are treated unjustly.”
{Ref. 672
Muslim with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
DEAL WITH OTHERS IN THE SAME WAY AS YOU WISH TO BE DEALT 673
“We were on a journey with the Messenger (sa) and had made camp. Some were busy
putting up their tents, others occupied themselves with sport while others
tended their cattle when the caller to prayer of the Messenger of Allah (sa)
announced it was time for prayers. We gathered round the Messenger of Allah
(sa) and he addressed us, saying, ‘Every Prophet before me was obligated to
instruct his nation in that which he knew was good and to warn them against
that which he knew to be evil. As for your nation its safety is in its
beginning and its end will encounter misfortune and matters which you will
deny. Then, one misfortune will make its predecessor appear light. One calamity
will arrive and a believer will say: ‘This is my ruin’, and it will pass and
another will approach and he will say: ‘This is the one, this is the one.’
Therefore whosoever desires to be removed from the Fire and to enter Paradise
should face his death believing in Allah and the Last Day, and should deal with
others in the same way he wishes to be loved. Whosoever has sworn allegiance to
one leader and committed his hand and his heart to him should obey him as much
as he can. If another should contest the authority of that leader he should be
beheaded.”
{Ref. 673
Muslim with a chain up to Abdullah, the son of Umar (sp) who related this
hadith.}
ACCOUNTABILITY FOR ONE'S DEEDS 674
“He (Salamah, the son of Yahid Jo'ffi) (sp) asked the Messenger of Allah (sa)
‘Tell me, if our rulers should be such that they should require from us their
due but refuse to render what is due to us, what would be your instruction to
us?’ The Prophet (sa) turned away from him, but he repeated his question,
whereupon the Prophet (sa) said, ‘Hear and obey them. They are accountable for
their obligations and you are accountable for yours.’"
{Ref. 674
Muslim with a chain up to Wail, the son of Hujr who related that Salamah, the
son of Yahid Jo'ffi (sp) asked the Prophet (sa) this question.}
FULFILL YOUR OBLIGATIONS EVEN IN TIMES OF DISTRESS 675
“After me there will be discrimination and things you dislike. The Prophet (sa)
was asked, ‘O Messenger of Allah (sa) what would be your advice to those of us
who encounter these things?’ He answered, ‘Fulfill your obligations and
supplicate to Allah for your rights.’"
{Ref. 675
Bukhari and Muslim with a chain up to Abdullah, the son of Mas'ud (s) who
related that the Prophet (sa) said this.}
OBEY THE CALIPH 676
“He who obeys me obeys Allah and he who disobeys me disobeys Allah, and he who
obeys the one in authority obeys me but he who disobeys the person in authority
disobeys me.”
{Ref. 676
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
PATIENCE 677
“If a person hates something from his prince he should bear it with patience,
because whosoever leaves the sultan by even the span of a hand dies the death
of ignorance.”
{Ref. 677
Bukhari and Muslim with a chain up to ibn Abbas (s) who related that the
Prophet (sa) said this.}
DISHONORED 678
“Whosoever dishonors the ruler is dishonored by Allah.”
{Ref. 678
Tirmidhi with a chain up to Abu Bakr (s) who related that he heard the Prophet
(sa) say this.}
81
Prohibition to ask for Authority
Allah, the Exalted says: “That is the Last Abode, We shall assign it to those who desire neither exorbitance in the earth, nor corruption. The ultimate is for the cautious.” 28:83 Koran
DO NOT SEEK AN OFFICIAL POSITION 679
“The Prophet (sa) told Abdur Rahman (s), ‘Do not ask for public office. If you
are given it without asking you will be helped in the discharge of its
responsibilities, but if you are given it because you asked you will be its
captive. If you vow to do a thing and then find a better alternative adopt the latter
and make up for your vow.’”
{Ref. 679
Bukhari and Muslim with a chain up to Abdur Rahman (s) the son of Samurah
reported that the Prophet (sa) said this to him.}
KNOW YOUR LIMITATIONS 680
“Abu Dharr (s) , I find you are weak and I desire for you what I desire for
myself. Do not seek authority even over two people, nor take upon yourself the
guardianship of an orphan's property.”
{Ref. 680
Muslim with a chain up to Abu Dharr (s) who related that the Prophet (sa) said
this to him.}
DO NOT BE FOOLED BY A POSITION OF AUTHORITY 681
“Abu Dharr (s) asked the Prophet (sa) ‘Will you not appoint me to public
office?’ He patted him on the shoulder and said, ‘Abu Dharr, you are weak and
the office is a trust and is a source of limitation on the Day of Judgement it
can be a source of remorse except for those who take it up with a full sense of
responsibility and fulfill its obligations.’”
{Ref. 681
Muslim with a chain up to Abu Dharr (s) who related that he asked the Prophet
(sa) this question.}
THE BURDEN OF PUBLIC OFFICE 682
“You will wish to be in public office, but remember that it will be a source of
humiliation on the Day of Judgement.”
{Ref. 682
Bukhari with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
82
Good Advisors
Allah, the Exalted says: “On that Day close friends shall become enemies of each other, except those who fear (Allah).” 43:67 Koran
COUNSEL 683
“Whenever Allah raised someone to be a Prophet (p), or appoints a caliph he has
two advisors, one counsels him with good and supports him in it, and the other
counsels him with evil and entices him to it. Only the innocent person is saved
by Allah from his sons.”
{Ref. 683
Bukhari with a chain up to Abu Sa'id Khudri and Abu Hurairah (sp) who relate
that the Prophet (sa)said this.}
THE WILL OF ALLAH 684
“When Allah wills good for a ruler He supports him with a sincere advisor who
reminds him when he forgets and assists him when he remembers. When Allah wills
something other than good He sends him an evil advisor who does not remind him
if he forgets and does not help him if he remembers.”
{Ref. 684
Abu Daud with a chain up to the Mother of believers, Lady Ayesha (f) who
related that the Prophet (sa) said this.}
83
Refusal of Official Positions
SEEKING A POSITION OF AUTHORITY 685
“Abu Musa Ash'ari (s) visited the Prophet (sa) with two of his cousins and one
of them said to him, ‘O Messenger of Allah (sa) appoint us to an office which
Allah has given you.’ The other also said something to the same effect. The
Prophet (sa) said, ‘I do not appoint anyone to public office who asks for or
desires it.’”
{Ref. 685
Bukhari and Muslim with a chain up to Abu Musa Ash'ari (s) who related this
hadith.}
84
Modesty
MODESTY IS PART OF FAITH 686
“The Prophet (sa) passed by a man from the Ansar who was teasing his brother
about his modesty. The Prophet (sa) said. ‘Leave him alone, modesty is part of
faith.’"
{Ref. 686
Bukhari and Muslim with a chain up to ibn Umar (s) who related this hadith.}
GOOD COMES FROM MODESTY 687
“Modesty only results in good.”
{Ref. 687
Bukhari and Muslim with a chain up to Imran, the son of Husain (f) who related
that the Prophet (sa) said this.}
MODESTY 688
“Modesty is all good.”
{Ref. 688
*** Muslim adds}
MODESTY IS PART OF FAITH 689
“Faith has more than sixty or seventy elements, the greatest of them is the
bearing witness that there is no god except Allah; and the least of them is the
removal of an obstacle from a path which causes inconvenience. Modesty is also
an element of faith.”
{Ref. 689
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
THE MODESTY OF THE PROPHET (sa) 690
“The Prophet (sa) was more modest than a virgin behind her veil and when
something displeased him we realized it from his face.”
{Ref. 690
Bukhari and Muslim with a chain up to Abu Sa'id Khudri (s) who related this
hadith.}
85
Secrets
Allah, the Exalted says: “And keep your promise. Surely, the promise will be questioned.” 17:34 Koran
CONFIDENTIALITY 691
“On the Day of Judgement the people in the most evil position in the Sight of
Allah will be the man who sleeps and shares with his wife and then broadcasts
her secret.”
{Ref. 691
Muslim with a chain up to Abu Sa'id Khudri (s) who related that the Prophet
(sa) said this.}
THE MARRIAGE OF LADY HAFSAH (f) 692
“When Hafsah the daughter of Umar (s) was widowed Umar met Usman the son of
Affan (sp) and asked him, ‘If you are willing, I would (like to) give Hafsah
(f) to you in marriage.’ Usman (s) replied, ‘I will consider the matter.’ Umar
related, ‘I waited for a few days and then Usman met me and said: I don't think
I should marry just yet.’ Then Umar met Abu Bakr (s) and asked him, ‘If you are
willing I would (like to) give Hafsah to you in marriage.’ Abu Bakr remained
silent and did not say a word which was harder for Umar than the reaction of
Usman. Umar waited a few more days when the Prophet (sa) asked for her hand in
marriage and Umar married her to him. When Abu Bakr next met Umar he said,
‘Perhaps you were offended when you proposed Hafsah to me and I gave no reply.’
Umar replied, ‘Yes, that is so.’ He said, ‘The only thing that stood in my way
was that the Prophet (sa) had mentioned her and I could not disclose the
Prophet's secret. Had the Prophet (sa) not proposed, I would have accepted the
proposal.’"
{Ref. 692
Bukhari with a chain up to Abdullah, the son of Umar (s) who related this
hadith.}
THE SECRET BETWEEN THE PROPHET (sa) AND HIS DAUGHTER, LADY FATIMA (f) 693
“On one occasion when all the wives of the Prophet (sa) were with him, his
daughter Fatima (f) joined them. Her walk was exactly like the Prophet (sa)
When he saw her he welcomed her and asked her to be seated at his side and
whispered something to her which made her sob deeply. On seeing how very upset
she was he whispered to her again and she smiled. Lady Ayesha (f) spoke to her
(gently) saying, ‘The Prophet (sa) left his wives and spoke privately to you
yet you cried.’ After the Prophet (sa) had left, Lady Ayesha asked her, ‘What
did the Prophet (sa) say to you?’ She said, ‘I am unable to disclose the secret
of the Prophet (sa).’ When the Prophet (sa) passed away Lady Ayesha asked her,
‘I entreat you by my rights to oblige me and tell me what the Prophet (sa) told
you.’ Lady Fatima replied: ‘Now, I will tell you. When he whispered to me the
first time he told me that every year Gabriel used to hear him recite the Koran
and then recite it back to him once or twice, and that this time he had done so
twice. He said, 'I see that my time is approaching. So be mindful of your duty
to Allah and be patient, because I shall be an excellent predecessor for you.'
On hearing this I cried as you saw, but when he saw how upset I was he
whispered to me a second time and said: 'Fatima, are you not pleased that you
will be the first among the women of this nation?' At this I smiled as you
saw.’"
{Ref. 693
Bukhari and Muslim with a chain up to the Mother of believers, Lady Ayesha (f)
related this hadith.}
CONFIDENTIALITY 694
“The Prophet (sa) came across Anas (s) when he was playing with some boys, he
greeted them and sent Anas on an errand which caused him (Anas) to be late
returning to his mother. When Anas arrived she asked: ‘What has detained you?’
Anas replied, ‘The Prophet (sa) sent me on an errand.’ She asked, ‘What was the
errand?’ Anas replied: "It was secret." So his mother said, ‘Do not
tell anyone about the secret of the Prophet (sa).’ Anas told Thabit (sp), ‘If I
was going to tell anyone it would have been you.’
{Ref. 694
Thabit related that Anas said this.}
86
Fulfilling a Promise
Allah, the Exalted says: ..... and keep your promise, surely, the promise will be questioned.” 17:34 Koran
“..... when you make a covenant and do not break your oaths after they have been confirmed for (by swearing in His Name), for you make Allah your surety.” 16:91 Koran
“Believers, fulfill your obligations.” 5:1 Koran
“Believers, why do you say what you never do? It is most hateful to Allah that you should say that which you do not do.” 61:2-3 Koran
SIGNS OF HYPOCRISY 695
“A hypocrite has three distinctive characteristics: when he talks he lies, when
he makes a promise he breaks it, and when something is entrusted to him he
embezzles it.” He added: “Even if he prays, fasts and considers himself a
Muslim.”
{Ref. 695
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related the Prophet
(sa) said this.}
FOUR SIGNS OF HYPOCRISY 696
“There are four qualities which, if they are found in a person, prove him to be
a real hypocrite. If a person has one of them, he has that quality of hypocrisy
until he rids himself of it. They are: When he is entrusted with something he
embezzles. When he speaks he lies. When he promises he breaks his promise. When
he quarrels he is abusive.”
{Ref. 696
Bukhari and Muslim with a chain up to Abdullah, the son of Amr son of Al 'As
(sp) who related that the Messenger of Allah (sa) said this.}
DUTY TO FULFILL THE PROMISE OF THE DECEASED 697
“The Prophet (sa) said to Jabir (s), ‘When the revenues of Bahrain are
received, I shall give you this, and this, and this. But he passed away before
the revenues were received. When they arrived Abu Bakr (s) announced, ‘If there
is anyone to whom the Prophet (sa) had made a promise or owed anything they
should come forward.’ So I (Jabir) went to him and said to him, ‘The Prophet
(sa) said this and this to me. So Abu Bakr took two handfuls of money and gave
it to him. I counted it and found it amounted to five hundred dirhams. Abu Bakr
told me, ‘Take as much again.’"
{Ref. 697
Bukhari and Muslim with a chain up to Jabir (s) who related this hadith.}
87
Good Practice
Allah, the Exalted says: “Allah does not change what is in a nation unless they change what is in themselves.” 13:11 Koran
“Do not be like the woman who breaks her thread, after it is firmly spun into fibers.” 16:92 Koran
“..... They should not be like those who were given the Book before this,
whose time became very long so that their hearts became hardened. .....” 57:16
Koran
“..... and they did not observe it as it should be observed. .....” 57:27
Koran
BE CONSISTENT IN GOOD ACTIONS 698
“Abdullah, do not be like so and so. He used to get up during the night for the
voluntary prayer but gave up doing so later.”
{Ref. 698
Bukhari and Muslim with a chain up to Abdullah son of Amr son of Al 'As (sp)
who related that the Prophet (sa) directed me as such.}
88
Cheerfulness and Pleasantness
Allah, the Exalted, has said: “..... and lower your wing to the believers.” 15:88 Koran
“.... had you been harsh and hard-hearted, they would have surely deserted you. .....” 3:159 Koran
SPEAKING PLEASANTLY 699
“Shield yourselves against the Fire even if it is only with half a date given
in charity. If you cannot afford even that much you should speak pleasantly.”
{Ref. 699
Bukhari and Muslim with a chain up to Adiyy, the son of Hatim (s) who related
that the Prophet (sa) said this.}
CHARITY 700
“A kind word is charity.”
{Ref. 700
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that the
Prophet (sa) said this.}
GREETING YOUR BROTHER 701
“Do not look down upon doing the least amount of good, even greeting your
brother with a cheerful face (is a good deed).”
{Ref. 701
Muslim with a chain up to Abu Dharr (s) who related that the Prophet (sa) said
this.}
89
Clarity of Speech
CLARIFY MATTERS 702
“The Prophet (sa) would repeat his phrases three times so that its meaning was
fully understood, and when he met a group of people he would greet them three
times with the salutation.”
{Ref. 702
Bukhari with a chain up to Anas (s) who related this.}
SPEAK IN A MANNER THAT WILL BE UNDERSTOOD 703
“The Prophet (sa) spoke in a simple way so that all who listened understood.”
{Ref. 703
Abu Daud with a chain up to the Mother of believers, Lady Ayesha (f) who
related this.}
90
Listening attentively
SILENCE DURING THE SERMON 704
“During the Farewell Pilgrimage, the Prophet (sa) asked Jarir to request the
people to be quiet, and then said, ‘Do not revert to disbelief after me,
cutting each other's necks.’”
{Ref. 704
Bukhari and Muslim with a chain up to Jarir, the son of Abdullah (s) who
related this.}
91
Moderate preaching
Allah, the Exalted says: “Call to the Path of your Lord with wisdom and fine admonition.” 16:125 Koran
INTERMITTENT PREACHING 705
“Ibn Mas'ud (s) used to preach every Thursday and a man said to him, ‘Abu Abdur
Rahman (s), I wish you would preach to us every day.’ He replied, ‘What stops
me from doing so is the fear that I may tire you. I preach in the same style as
the Prophet (sa) so that you do not get tired.”
{Ref. 705
Muslim with a chain up to Shakik, the son of Salamah (s) who related this.}
SHORT SERMONS 706
“The length of a person's prayer and the conciseness of his sermon testify to
his intelligence and wisdom. Therefore let your prayer be long and your sermon
short.”
{Ref. 706
Muslim with a chain up to Amr, the son of Yassir (s) who related that he heard
the Prophet (sa) say this.}
FORTUNE TELLING IS FORBIDDEN 707
“While Mu'awiah was praying with the Prophet (sa) one of the congregation
sneezed whereupon Mu'awiah responded, ‘Yarhamuk Allahu (May Allah have mercy on
you).’ Thereupon some of the congregation looked at him with disapproval. To
this he retorted, ‘May you lose your mothers, why are you staring at me?’ Then
they started clapping their hands on their legs so he understood that they
wanted him to be silent, so he restrained himself. Once the prayer was over,
the Prophet (sa) drew attention to the incident. ‘May my father and mother be
the ransom of the Prophet’ said Mu'awiah, ‘I have never known a better
instructor before him or after him. When he finished the prayer he neither
rebuked, beat, nor reproved me.’ He said, 'During prayer talk is not
permissible because it is only for praise, exaltation and recitation of the Koran.’
Or he said something similar to that. Mu'awiah said, ‘O Messenger of Allah, I
have just emerged from ignorance and Allah has favored us with Islam. There are
still some among us who consult fortune tellers.’ The Prophet (sa) replied,
‘They should not go to them.’ Then Mu'awiah said, ‘Some of us are guided by
omens.’ The Prophet commented, ‘These are just figments of the imagination you
should not be influenced by them.’"
{Ref. 707
Muslim with a chain up to Mu'awiah, the son of Hakim Sulamikk who related this
hadith.}
FOLLOW THE WAY OF THE PROPHET (sa) 708
‘O Messenger of Allah (sa) this sounds like farewell advice.’ Then he said, ‘I
advise you to fear Allah, and to hear and obey even if a slave is put in
authority over you. Those of you who out live me will observe many differences.
When such time arrives hold fast to my way of life and the practice of my
rightly guided successors (caliphs). Hold on to it by your back teeth - beware
of innovation - innovation leads to the wrong path.’"
{Ref. 708
Abu Daud and Tirmidhi with a chain up to Al Irbad, the son of Saria (s)
reported that the Messenger of Allah (sa) delivered a sermon in which hearts
were afraid and eyes wept ...}
92
Dignity and Poise
Allah, the Exalted says: “The worshipers of the Merciful are those who walk humbly on the earth, and when the ignorant address them say: 'Peace.' 25:63 Koran
CONTROLLED LAUGHTER 709
“I never saw the Prophet (sa) laugh in a way that the inside of his mouth could
be seen. He only smiled.
{Ref. 709
Bukhari and Muslim with a chain up to the Mother of believers, Lady Ayesha (f)
who related this.}
93
Going to the Mosque
Allah, the Exalted says: “And, he who venerates the waymarks (rites) of Allah, surely, it is from the piety of the hearts.” 22:32 Koran
BEING LATE FOR PRAYERS 710
“When the prayer is about to start, do not come running to it. Come to it
walking calmly. Then join the prayer at your point of arrival and make up for
what you have missed after.”
{Ref. 710
Bukhari and Muslim with a chain up to Abu Hurairah (s) who related that he
heard the Prophet (sa) say the this.}
START OF PRAYER 711
“When you make up your mind to join the prayer, you are already in the prayer.”
{Ref. 711
*** Muslim}
PROCEED CALMLY 712
“During the return from Arafat on the Day of the Pilgrimage, ibn Abbas (s)
accompanied the Prophet (sa) The Prophet (sa) heard the noise of shouting,
beating and the driving of camels coming from behind him. He pointed towards it
with his stick and said, ‘O people, proceed calmly. There is no virtue in
rushing forward.’”
{Ref. 712
Bukhari with a chain up to ibn Abbas (s) who related this hadith.}
94
Honoring a Guest
Allah, the Exalted says: “Have you heard the story of Abraham's honored guests? They entered to him and said: 'Peace.' And he replied: 'Peace, you are people unknown to me.' So he turned to his household and brought a fattened calf. He set it before them, saying: 'Will you not eat?'” 51:24-27 Koran
“His nation came running towards him while they were doing evil deeds. 'My nation,' he said: 'here are my daughters (take them in marriage), they are cleaner for you. Fear Allah and do not humiliate me by my guests. Is there not one man amongst you of right mind?'” 11:78 Koran
IF YOU CAN’T SAY ANYTHING GOOD BE QUIET 713
“Whosoever believes in Allah and the Last Day should be kind to his neighbor.
Whosoever believes in Allah and the Last Day should honor his guest; and
whosoever believes in Allah and the Last Day should speak well or remain
silent.”
{Ref. 713
Muslim with a chain up to Abu Hurairah (s) who related that the Prophet (sa)
said this.}
RIGHTS OF A GUEST 714
“Whosoever believes in Allah and the Last Day should honor their guest
according to his right. The Prophet (sa) was asked, ‘What is his right, O
Messenger of Allah (sa)?’ He answered, ‘A day and a night, and hospitality for
three days. Anything more is charity.’ It is not permissible for a Muslim to
stay so long with his brother that it involves him in sin. The Prophet (sa) was
asked, ‘O Messenger of Allah (sa) how would he involve him in sin?" He
answered, ‘By prolonging his stay so that the host has nothing left with which
to provide hospitality.’"
{Ref. 714
Bukhari and Muslim with a chain up to Abu Shuraih Khalid, the son of Amr
Khuza'i (s) who related that he heard the Prophet (sa) say this.}
95
Good News
Allah, the Exalted says: “… give glad tidings to My worshipers, who listen to the Words and follow what is finest of it. .....” 39:17-18 Koran
“Their Lord gives them glad tidings of mercy from Him, and pleasure, for them await gardens in which there is eternal bliss.” 9:21 Koran
“..... rejoice in the Paradise you have been promised.” 41:30 Koran
“And We gave him the glad tidings of a very gentle son (Ismael).” 37:101
Koran
“Our Messengers came to Abraham with glad tidings ..” 11:69 Koran
“His wife (Sarah), who was standing nearby, laughed. Thereupon, We gave her the glad news of Isaac and after Isaac of Jacob.” 11:71 Koran
“And the angels called out to him when he was standing in the sanctuary worshipping, saying: 'Allah gives you glad tidings of John.'” 3:39 Koran
“When the angels said: ‘O Mary, Allah gives you glad tidings of a Word (Be) from Him, whose name is Messiah, Jesus, the son of Mary.” 3:45 Koran
THE HOUSE OF LADY KHADIJAH IN PARADISE 715
“The Prophet (sa) gave Lady Khadijah the glad tidings of a house of pearls (in
Paradise) in which there would be neither noise nor cause for fatigue.”
{Ref. 715
Bukhari and Muslim with a chain up to Abdullah, the son of Abi Aufa (s) who
related this.}
THREE WHO WERE PROMISED PARADISE 716
“Abu Musa Ash'ari (s) made his ablutions in his house and then left with the
intention to be near the Prophet (sa) and spend the day in his company. When he
arrived at the mosque he inquired about the Prophet (sa) and was told that he
had left in a certain direction. Abu Musa said, ‘I went after him and inquired
about him and found him in a place called the Well of Aries. I sat down at the
door till he had completed his ablutions. Then I went to him and saw him
sitting on the ledge of the well. He had pulled his loin cloth up to his knees
and dangled his feet in the well. I greeted him and returned to the door and
said to myself: 'I shall be the Prophet's doorman today.' Presently Abu Bakr
(s) came and knocked on the door, I asked, ‘Who is it?’ he replied, 'Abu Bakr
(s).' I asked him to wait a moment and I went to the Prophet (sa) and said, 'O
Messenger of Allah (sa) Abu Bakr is at the door and asks for permission to
enter.' He told me, 'Give him permission and greet him with the promise of
Paradise.' I returned and told Abu Bakr: ‘You may enter, and the Messenger of
Allah (sa) greets you with the promise of Paradise.’ Abu Bakr entered and sat
down beside the Prophet (sa) on the ledge, he pulled his loin cloth up to his
knees and dangled his feet in the well just as the Prophet (sa) had done. I
returned to the door and sat down. I had left my brother at home, making his
ablutions, intending that he join me. I said to myself, 'If Allah wants good
for him, He will bring him here.' Just then someone knocked at the door and I
asked: 'Who is there?' The voice replied, ‘Umar, the son of Khattab (s).' So I
asked him to wait for a moment and went to the Prophet (sa). After greeting him
I said, 'Umar is at the door and asks for permission to enter.' The Prophet
(sa) said, 'Give him permission and greet him with the promise of Paradise.' I
returned to Umar and told him, 'You have permission to enter and the Messenger
of Allah (sa) greets you with the promise of Paradise.' He entered and sat down
with the Prophet (sa) on the ledge at his left and dangled his feet in the
well. I returned to the door, sat down and said to myself, 'If Allah wants good
for my brother, He will bring him here.' Then someone knocked at the door and I
asked: ‘Who is it?’ The voice replied, ‘Usman, the son of Affan (s).’ I asked
him to wait a moment, and went to tell the Prophet (sa). The Prophet (sa) said,
‘Give him permission to enter and greet him with the promise of Paradise
together with a misfortune that shall afflict him.’ I returned to him and said,
‘You may enter, and the Messenger of Allah (sa) greets you with the promise of
Paradise, together with a misfortune that shall afflict you.’ He entered and
finding no place on the ledge sat down on the other side opposite to them.
Sa'id, the son of Musayyab (s) said that the order in which they sat down
indicated that the three who sat close to each other would have their graves
close to one another and that the grave of Usman would be distanced from
theirs. The Prophet (sa) directed me to guard the door. When Usman was told his
news he said, ‘Praise be to Allah, the Most High, the Owner of Might and Glory,
He is my Helper.'”
{Ref. 716
Bukhari and Muslim with a chain up to Abu Musa Ash'ari (s) who related this
hadith.}
PROMISE OF PARADISE 717
“The companions were sitting with the Prophet (sa) Abu Bakr and Umar (sp) were
among them when the Prophet (sa) got up and left them. Time elapsed and they
began to be concerned lest he had met with trouble in their absence. Abu
Hurairah (s) was the first to become anxious and set off in search of him till
he came to a garden wall of the Banu Najjar. Abu Hurairah went around it in
search of an entrance, but could not find one. However, he spotted a small
stream of water coming from a well outside, which entered the garden through
the wall. He squeezed himself through the gap and found the Prophet (sa). The Prophet
(sa) inquired, ‘Abu Hurairah?’ He replied, "The same, O Messenger of
Allah." He asked, ‘What is the matter?’ Abu Hurairah answered, ‘You were
with us, then you left and did not return. We feared in case you had met with
trouble without us. We were anxious, I was the first. So I came, squeezed
through the gap in the wall like a fox, and the others are following me.’ The
Prophet (sa) gave him his shoes and said, ‘Abu Hurairah, take these and
whosoever you meet outside this wall that sincerely bears witness that there is
no god except Allah, greet him with the promise of Paradise.’”
{Ref. 717
Muslim with a chain up to Abu Hurairah (s) who related this.}
PREPARATION FOR DEATH 718
“We were present with Amr son of Al 'As (s) when he in the throes of death. He
wept for a long time and turned his face to the wall. His son tried to comfort
him, saying, ‘Father, didn't the Prophet (sa), give you good news? Didn't he
give you good news?" Then he turned his face towards us and said, ‘Our best
preparation is the witnessing that there is no god except Allah and Muhammad is
His Messenger. I have passed through three stages. I recall when no one was a
more bitter enemy of the Prophet (sa) than I, and nothing was more dearer to me
than if I had the power to kill him. Had I died in that condition, I would have
been one of the inhabitants of the Fire. When Allah placed Islam in my heart, I
went to the Prophet (sa) and said: ‘Give me your right hand, so that I might
swear allegiance to you.’ He stretched out his right hand, but I withdrew my
hand. He asked, ‘What is the matter, Amr?’ I replied that I had a condition to
make. He asked me what the condition was, so I told him the condition was that
all my sins would be forgiven. He said, ‘Don't you know that (embracing) Islam
wipes out all that has gone before it, that migration wipes out all that has
gone before it, and that the Pilgrimage wipes out all that has gone before it?’
Thereafter, no one was more beloved to me than the Prophet (sa) nor was anyone
more highly respected than he in my eyes. His glory was such that I could not
look at his face for any length of time, so that if I were asked to describe
him I would be unable because I never looked at him long enough. Had I died in
that condition I could have hoped to be one of the dwellers of Paradise. After
that we were made responsible for many things, and I do not know what my
condition is in that respect. When I die do not let any mourner or fire attend
my bier. When you bury me throw the earth gently over me and stay near my grave
for as long as it takes to slaughter a camel and distribute its meat, so that I
should draw comfort from your presence and consider what answer shall I make to
the angels.’"
{Ref. 718
Muslim with a chain up to ibn Shamasah (s) who related this.}
96
Supplications on Departure
Allah, the Exalted says: “Abraham charged his children with this, and so did Jacob, saying: 'My sons, Allah has chosen for you the Religion. Do not die except being submissive (Muslims).' Or were you witness when death came to Jacob! He said to his children: 'What will you worship after me?' They replied: 'We will worship your God and the God of your forefathers, Abraham and Ismael and Isaac, the One God. To Him we are submissive.' 2:132-133 Koran
LOOK AFTER THE DESCENDANTS OF THE PROPHET 719
“The Messenger of Allah (sa) stood to deliver a sermon. He praised Allah and
exalted Him. Then he warned us and exhorted us saying, 'O people, I am only a
man and soon the Messenger of my Lord (Gabriel) will come and I shall go with
him. I am leaving